All cultures use story as a way to make sense of life. Yet for many, only a single story line is seen as the "real truth." Using narrative therapy as a caregiving approach can help individuals uncover multilayered narratives that are far more complex and liberating. Drawing on theological approaches and real life experiences, Coyle creates a contextual pastoral theology that helps caregivers find the power of God in people's stories.

A great master once said, “The shortest distance between a human being and truth is a story.” In Experiencing Spirituality, Ernest Kurtz and Katherine Ketcham take readers on a journey through storytelling as a means of self-discovery. Recounting and interpreting great wisdom stories from all ages and all cultures, as well as telling many of their own, the authors shed light on such experiences as awe, wonder, humor, confusion, and forgiveness. In story after story, seekers look to those whose lives reveal a special quality—sometimes called spirituality—and ask the masters what they must do to attain that same quality. The answer is simple: “Come, follow me, and see how I live.” Experiencing Spirituality teaches through the example of human experience.

Nancy Tatom Ammerman examines the stories Americans tell of their everyday lives, from dinner table to office and shopping mall to doctor's office, about the things that matter most to them and the routines they take for granted, and the times and places where the everyday and ordinary meet the spiritual. In addition to interviews and observation, Ammerman bases her findings on a photo elicitation exercise and oral diaries, offering a window into the presence and absence of religion and spirituality in ordinary lives and in ordinary physical and social spaces. The stories come from a diverse array of ninety-five Americans — both conservative and liberal Protestants, African American Protestants, Catholics, Jews, Mormons, Wiccans, and people who claim no religious or spiritual proclivities — across a range that stretches from committed religious believers to the spiritually neutral. Ammerman surveys how these people talk about what spirituality is, how they seek and find experiences they deem spiritual, and whether and how religious traditions and institutions are part of their spiritual lives.

Re-Storying Your Faith has caught our culture’s imagination from nouveau experiences of spirituality through channeling and meditation to traditional spiritual practices of personal devotions, scripture reading, and prayer. Building on Christian spirituality, this spiritual practice of re-storying our faith offers people an everyday experience of discovering multiple faith stories to give meaning to their spiritual journey. Built into this process is a way of discovering individual uniqueness as well as sharing discovered stories in faith communities, whether it is a Sunday school class or a group of like-minded friends. ,

The Jewish community has lost some of the most sensitive spiritual souls of this generation. They are Jews who were looking for God and found spiritual homes outside of Judaism. Their journeys traversed the Jewish community, but nothing there beckoned them. The creation of synagogue-communities in which the voices of seekers can be heard and their questions can be asked will challenge many loyalist Jews. It will upset and enrage them. But it would also enrich them. —from Chapter 18 In this fresh look at the spiritual possibilities of American Jewish life, Rabbi Sidney Schwarz presents the framework for a new synagogue model—the synagogue community—and its promise to transform our understanding of the synagogue and its potential for modern Judaism. Schwarz profiles four innovative synagogues—one from each of the major movements of Judaism—that have had extraordinary success with their approach to congregational life and presents practical ways to replicate their success. Includes a discussion guide for study groups and book clubs as well as a new afterword by the author describing developments in synagogue change projects since the book was first published.

Do you know what makes a story great? All the best stories have a few things in common. First, we need the voice of a narrator or a storyteller. Then, add interesting characters, throw them into a risky setting, and get ready for a good dose of conflict. Give those characters a purpose or goal, and that's then the real action begins. Story is our calling. It is also the next generation’s best chance of identifying with the Church and changing the world. As we become storytellers, we learn to see the world in terms of stories being lived and told. We discover deeper insights into God, ourselves, and others. God’s story is happening. We are right in the middle of a page-turner—and God is in it with us. Start seeing your life as a part of God’s story and make some great adventures happen right now!

How religious caregivers can find spiritual renewal in their own story Recalling Our Own Stories, which author Edward P. Wimberly describes as "a spiritual retreat in book form," is designed to help clergy and religious caregivers face the challenges of ministry. It is also a valuable resource for practitioners who assist these clergy and caregivers in meeting the challenges of their work. Wimberly enables caregivers to map out and come to grips with cultural expectations of their profession. He also helps readers explore and edit the mythologies that make up their self-image, attitudes toward others, expectations about their performance and role, and convictions about ministry. Finally, he provides a model for spiritual and emotional review grounded in narrative psychology and spiritual approaches. As Wimberly explains, this book offers a way to renew our motivation for ministry by reconnecting to our original call, visualizing again how God has acted and remains intricately involved in our lives. Wimberly demonstrates how religious caregivers, often facing burnout, can tap the sources of renewal that reside in the faith community.

It is no surprise that the Bible is filled with stories of violence, having come into being through the crucible of trauma, cultural conflict, and warfare. But the more obvious acts of physical or sexual violence in the Hebrew Bible often overshadow its subtler forms throughout Scripture and belie the variety of perspectives on violence embedded in biblical narratives. This hinders readers' ability to recognize the full spectrum of human engagement with violence, both in texts and in their lived experiences. Uncovering Violence: Reading Biblical Narratives as an Ethical Project seeks to provide a theoretical vocabulary for the various forms that violence can take—including textual violence, interpretive violence, moral injury, and slow violence—and to offer a fresh ethical reading of violence in the biblical text. Focusing on four narratives from the Hebrew Bible, Cottrill uses the approach of narrative ethics to lay out the many ways that stories can make moral claims on readers, not by delivering a discrete "lesson" or takeaway but by making transformative contact with readers and involving them in a more embodied dialogue with the text. Exploring the narratives of Jael’s killing of Sisera, the toxic masculinity of Samson, environmental devastation and failures of legal systems in Ruth, and Abigail’s mediation with King David, Uncovering Violence presents strategies for reading that allow for this close encounter. In doing so, it helps prepare readers to better recognize, interpret, and even respond to violence and its many effects within and beyond the text.

Enjoy these SAMPLE pages from Tell Me a Story- Jesus called His followers witnesses. We are, in fact, witnesses to His unfolding story. This story is not only our calling-it's the next generation's best chance of identifying with the Church and changing the world. As we become storytellers, we learn to see the world in terms of stories being lived and told. We discover deeper insights into God, ourselves, and others. Through story we uncover a better framework for understanding abstract concepts such as purpose and conflict, as well as more concrete aspects of our lives such as work, technology, communication, and community. Story touches every part of our lives because it's the form factor of our lives-story is inside all of us, and we're all inside a story.

Those people. Their issues. The day's news and the ways we treat each other, overtly or subliminally, prove we are not yet living in post-racial America. It's hard to talk about race in America without everyone very quickly becoming defensive and shutting down. What makes talking race even harder is that so few of us actually know each other in the fullness of our stories. A recent Reuters poll found 40% of White people have no friends of other races, and 25% of people of color only have friends of the same race. Sandhya Rani Jha addresses the hot topic in a way that is grounded in real people's stories and that offers solid biblical grounding for thinking about race relations in America, reminding us that God calls us to build Beloved Community. Discussion questions at the end of each chapter provide starting points for reading groups.