It’s the year 2019. When a high school boy has a near-death experience, a mysterious and ancient power is awoken within him. Life is about to take an unexpected turn when the US government uses him in an attempt to stop a secret society from dominating the world.

The Ultrahuman is coming. The Ultrahuman is a member of a higher community. The Ultrahuman is our destiny. The Ultrahuman is the ordinary human's designated replacement. Everything is about to change. The greatest and final paradigm shift is coming. The Ultrahuman is the being associated with this final phase, when humanity starts to understand its own divinity. The medieval eschatologist Joachim of Fiore spoke of three great Ages: 1) The Age of the Father (the Old Testament). 2) The Age of the Son (the New Testament). 3) The Age of the Holy Spirit (the Highest Testament). In this final phase, the Noosphere will merge with the Omega Point. The Ultrahuman is the being for the Third and Final Age. Are you ready to fulfill your destiny? It's time to take the next step. It's time to become Ultrahuman.

This book asks how an unconditional welcome to strangers is both challenged and made possible by new digital technologies, machine learning, and human-computer interaction (HCI). It argues that the digital – the advancement of data, the proliferation of machines (embodied or not) in our homes and on our screens, and the millions of lines of code that organize and predict our lives – is not the absence of hospitality but rather the beginning, though not without its challenges. While such an ethic remains more important than ever, The Digital Future of Hospitality updates this enduring philosophical imperative for digital times. Through the lens of cultural studies, intersectional feminism, and posthumanism, this book reanimates hospitality in relation to a series of digital texts that are relevant to the twenty-first century and beyond – android figures on television, virtual domestic assistants, home- and ride-sharing apps, wearable devices, and a renewed cultural obsession with viruses and immunity.

"Artificial Intelligence (AI), the new frontier of human evolution, holds the promise of reuniting religion and science"--

The contributors to Against Life think critically about the turn to life in recent theory and culture. Editors Alastair Hunt and Stephanie Youngblood shape their collection to provocatively challenge the assumption, rife throughout the humanities, that life needs to be cultivated, affirmed, and redeemed. The editors and their contributors explore how we might be better off daring to think ethics and politics, as well as the project of the humanities, in more radical terms, as a refusal to choose life. What forms of equality and freedom might emerge if we did not organize being-together under signs of life? Taken together, the essays in Against Life mark an important turn in the ethico-political work of the humanities.

Written to enable researchers and students to better understand the specialised language of Teilhard's transdisciplinary approach, which he found himself compelled to develop as a means of expressing that extraordinary vision of a universe in process of convergence towards a cosmic centre of unity he identifies with the Cosmic Christ.

In this intriguing volume, futurist and author Michael G. Zey imagines a time in which technology has stretched human life spans to four hundred years or more. Genetic engineering, cloning, and stem-cell technology will eradicate diseases and allow for nanoscopic repair and maintenance of the body. "Smart drugs" and caloric restriction programs will largely stop aging and ensure healthy bodies and sharp minds indefinitely.Grounding his speculation in contemporary scientific research, Zey's optimistic vision sees retirement replaced by hiatuses between careers, and leisure time spent in multi-generational homes. Key players in the debate include supporters like Cambridge University scientist Aubrey de Grey, who envisions five-thousand-year life spans, and the radical futurist author Ray Kurzweil, who foresees the merging of humans and computers. Organizations such as the Coalition to Extend Life lobby the government for immortality research funding and find opposition in the President's Council on Bioethics and "deep ecologists" advocating zero-population growth.Criticizing current environmental trends as anti-progress and anti-human, Zey's own solutions include controversial measures like human control of weather, colonization of outer space, and genetically modifying food. He concludes that the eventuality of a modern Fountain of Youth is closer than we think. Zey's predictions about the future are thoughtful and fascinating.

Issues for 1894-1903 include the section: Psychological literature.

Techno-Sapiens gathers together leading scholars of technology, theology, and religion in order to explore the ways in which modern technology is neither solely a dehumanizing force in the world nor a mere instrument for evangelizing the world, but rather the very means by which incarnation happens--the media in and through which humans love the (digital) other. The essays explore the question of how technology encourages and/or inhibits the human capacity to love our neighbor through asking the following questions: Who is my (digital) neighbor? How does social media in particular allow us to love our (digital) neighbor? How does one become a (digital) neighbor?