Looks at the history, traditions, theology and structure of the ancient and modern churches and monasteries.

Describes the first 1,000 years of Christian history, from the early practices and beliefs through the conversion of Constantine as well as documenting its growth to communities in Ethiopia, Armenia, Central Asia, India and China.

Egypt's Copts make up one of the oldest and largest Christian communities in the Middle East. Yet despite the availability of a large number of books on aspects of Coptic culture, including art and architecture, monasticism, theology, and music, there is to date no single volume that provides a comprehensive cultural history of the Copts and their achievements. Coptic Civilization aims to fill this gap, by introducing the general reader, the interested non-specialist, to Coptic culture in all its variety and multi-faceted richness. With contributions by twenty scholars, Coptic Civilization includes chapters on monasticism, the Coptic language, Coptic literature, Christian Arabic literature, the objects and documents of daily life, magic, art and architecture, and textiles, as well as the history of Coptic Church, its liturgy, theology, and music.

"The Encyclopedia of Christianity is the first of a five-volume English translation of the third revised edition of Evangelisches Kirchenlexikon. Its German articles have been tailored to suit an English readership, and articles of special interest to English readers have been added. The encyclopedia describes Christianity through its 2000-year history within a global context, taking into account other religions and philosophies. A special feature is the statistical information dispersed throughout the articles on the continents and over 170 countries. Social and cultural coverage is given to such issues as racism, genocide, and armaments, while historical content shows the development of biblical and apostolic traditions. This comprehensive work, while scholarly, is intended for a wide audience and will set the standard for reference works on Christianity."--"Outstanding reference sources 2000", American Libraries, May 2000. Comp. by the Reference Sources Committee, RUSA, ALA.

Examines the popular traditions and beliefs of the people in the Coptic Church

"David Edwards provides a sensitive critique which is helpful to those with no specialist knowledge and satisfying to the theologically educated." --Church Growth Digest

John Habib came back to the faith of his youth in young adulthood after reading an afterlife story handwritten by an Egyptian Christian monk. This book is the culmination of over fifteen years of research on a quest to arrive at what the Orthodox Christian understanding of the afterlife really is. John is an avid student of Christian history and theology, having written several articles and delivered countless lectures on those subjects.

The New York Times bestselling history of early Christianity in Africa, Asia, and the Middle East—from “one of America’s best scholars of religion” (The Economist). In this groundbreaking book, renowned scholar Philip Jenkins explores a vast and forgotten network of the world’s largest and most influential Christian churches that existed to the east of the Roman Empire. These churches and their leaders ruled the Middle East for centuries and became the chief administrators and academics in the new Muslim empire. The author recounts the shocking history of how these churches—those that had the closest link to Jesus and the early church—eventually died. Jenkins offers a new lens through which to view our world today, including the current conflicts in the Middle East, Asia, and Africa. Without this lost history, we lack an important element for understanding our collective religious past. By understanding the forgotten catastrophe that befell Christianity, we can appreciate the surprising new births that are occurring in our own time, once again making Christianity a true world religion.

In this book, Febe Armanios explores Coptic religious life in Ottoman Egypt (1517-1798), focusing closely on manuscripts housed in Coptic archives. Ottoman Copts frequently turned to religious discourses, practices, and rituals as they dealt with various transformations in the first centuries of Ottoman rule. These included the establishment of a new political regime, changes within communal leadership structures (favoring lay leaders over clergy), the economic ascent of the archons (lay elites), and developments in the Copts' relationship with other religious communities, particularly with Catholics. Coptic Christianity in Ottoman Egypt highlights how Copts, as a minority living in a dominant Islamic culture, identified and distinguished themselves from other groups by turning to an impressive array of religious traditions, such as the visitation of saints' shrines, the relocation of major festivals to remote destinations, the development of new pilgrimage practices, as well as the writing of sermons that articulated a Coptic religious ethos in reaction to Catholic missionary discourses. Within this discussion of religious life, the Copts' relationship to local political rulers, military elites, the Muslim religious establishment, and to other non-Muslim communities are also elucidated. In all, the book aims to document the Coptic experience within the Ottoman Egyptian context while focusing on new documentary sources and on an historical era that has been long neglected.

In 1854, American Presbyterian missionaries arrived in Egypt as part of a larger Anglo-American Protestant movement aiming for worldwide evangelization. Protected by British imperial power, and later by mounting American global influence, their enterprise flourished during the next century. American Evangelicals in Egypt follows the ongoing and often unexpected transformations initiated by missionary activities between the mid-nineteenth century and 1967--when the Six-Day Arab-Israeli War uprooted the Americans in Egypt. Heather Sharkey uses Arabic and English sources to shed light on the many facets of missionary encounters with Egyptians. These occurred through institutions, such as schools and hospitals, and through literacy programs and rural development projects that anticipated later efforts of NGOs. To Egyptian Muslims and Coptic Christians, missionaries presented new models for civic participation and for women's roles in collective worship and community life. At the same time, missionary efforts to convert Muslims and reform Copts stimulated new forms of Egyptian social activism and prompted nationalists to enact laws restricting missionary activities. Faced by Islamic strictures and customs regarding apostasy and conversion, and by expectations regarding the proper structure of Christian-Muslim relations, missionaries in Egypt set off debates about religious liberty that reverberate even today. Ultimately, the missionary experience in Egypt led to reconsiderations of mission policy and evangelism in ways that had long-term repercussions for the culture of American Protestantism.