Bibliographical guide to the Old French narrative lay, listing editions, translations, critical studies and reviews. This volume presents an analytical bibliography of twenty narrative lays written in French in the late twelfth or early thirteenth centuries - Aristote, Conseil, Cor, Desiré, Doon, Espervier, Espine, Graelent, Guingamor, Haveloc, Ignaure, Lecheor, Mantel, Melion, Nabaret, Oiselet, Ombre, Trot, Tydorel and Tyolet -seeking to provide a complete list of the editions, translations, and substantial studies which have been devoted to them over theyears. The choice of the 20 poems corresponds to Donovan's The Breton Lay, the only synthesis so far available on this topic in English. Most references are accompanied by a summary which analyses their contribution to thetopic under discussion, covering the item's significance and interest, and items found in works of reference and briefer studies forming part of books or articles are included where appropriate. Each individual bibliography is intended to stand independently, with full references given in each case for editions and translation; cross-references to important items found in other parts of the volume are given at the end of each bibliography. The twenty partsare preceded by a general section which lists contributions to more than one lay. Professor GLYN BURGESSteaches in the Department of French at the University of Liverpool.

Two friends have a conversation at the outset of an epic war. One of them, Arjuna, is sad and confused in the face of imminent doom; the other, K???a, decides to cheer him up and clear his doubts. Through the course of their battlefield dialogue K???a assumes the role of a mentor and inspires Arjuna, teaching him the timeless wisdom of the 'Bhagavad-g?t?.' If one wants to know about India's grand heritage, religious traditions, philosophy, and spirituality, the Bhagavad-g?t? is a good place to start. "Simple, articulate and accessible, The New Bhagavad-Gita takes a unique approach to present a modern translation of this ancient text."N R Narayana MurthyFounder-Chairman, Infosys Technologies Ltd."The New Bhagavad-Gita is indeed new, because it presents the eternal truth in modern language, so everyone can understand and learn from it."Dr. L Subramaniam, PhDViolin Maestro and Composer"The New Bhagavad-Gita can be read through or opened to any page to receive your enlightening message for the day."Patricia SmithFounder, Peace X Peace and Editor, Sixty Years, Sixty Voices"...a welcome addition to the literature on Bhagavad-Gita."M G Prasad, PhDFormer Board Member, Hindu University of America Illustration: Ashok U et al.Editing: Aditya JDesign: Hari Ravikumar

The University of Paris is generally regarded as the first true university, the model for others not only in France but throughout Europe, including Oxford and Cambridge. This book challenges two prevailing myths about the university's origins: first, that the university naturally developed to meet the utilitarian and professional needs of European society in the late Middle Ages, and second, that it was the product of the struggle by scholars to gain freedom and autonomy from external authorities, most notably church officials. In the twelfth century, Paris was the educational center of Europe, with a large number of schools and masters attracting and competing for students. Over the decades, the schools of Paris had many critics--monastic reformers, humanists, satirists, and moralists--and the focus of this book is the role such critics played in developing the schools into a university. Ferruolo argues that it was the educational values and ideas promoted by the critics--ideas of the unity of knowledge, the need to share learning freely and willingly, and the higher purposes and social importance of education--that first inspired the scholars of Paris to join together to form a single guild. Their programs for educational reforms can be seen in the first set of statues promulgated for the nascent University of Paris in 1215.

Homicide was a frequent occurrence in medieval England. Indeed, violence was regarded as an acceptable, and often necessary, part of life. These are the conclusions reached by the author in his study of homicide patterns in London, Bristol, and five English counties from 1202 to 1276. Using quantitative methods, the author analyzes murder as a social relationship that can tell us much about medieval life and its social organization, much that would otherwise remain unknown. Given investigates murder rates, violent conflicts between family members, masters, servants, and neighbors, and the collaboration between these same groups in assaulting others. He also explores the socio-economic status of killers and victims, the treatment of killers in court, including what attitudes toward violence can be gleaned from judicial verdicts, the effects of urbanization of patterns of homicide, and social factors that impeded or encouraged recourse to violence.

This study of the social, geographical and disciplinary composition of the scholarly community at the University of Paris in the early fourteenth century is based on the reconstruction of a remarkable document: the financial record of tax levied on university members in the academic year 1329–1330. Containing the names, financial level and often addresses of the majority of the masters and most prominent students, it is the single richest source for the social history of a medieval university before the late fourteenth century. After a thorough examination of the financial account, the history of such collections, and the case (a rape by a student) that precipitated legal expenses and the need for a collection, the book explores residential patterns, the relationship of students, masters and tutors, social class and levels of wealth, interaction with the royal court and the geographical background of university scholars.

This book explores the individuals and ideas involved in one of the most transformative periods in higher education's history.

Exploring the issue from both historical and literary perspectives, the contributors examine violence in a broad variety of genres, places, and times, such as the Late Antique lives of the martyrs, Islamic historiography, Anglo-Saxon poetry and Norse sagas, and more.

Two friends have a conversation at the outset of an epic war. One of them, Arjuna, is sad and confused in the face of imminent doom; the other, Krishna, decides to cheer him up and clear his doubts. Through the course of their battlefield dialogue Krishna assumes the role of a mentor and inspires Arjuna, teaching him the timeless wisdom of the 'Bhagavad-Gita'. The Easy Bhagavad-Gita is so exceedingly easy that a 5000 year-old discourse feels intimate, accessible, and contemporary. And it is a great place to start if one wants to know about India's grand heritage, religion, art, culture, philosophy, and spirituality.