The neutrality maintained by Turkey during most of the Second World War enabled it to rescue thousands of Jews from the Holocaust in the Nazi-occupied or collaborating countries of Europe. This book shows how in France, the Turkish consuls in Paris and Marseilles intervened to protect Turkish Jews from application of anti-Jewish laws introduced both by the German occupying authorities and the Vichy government and rescued them from concentration camps, getting them off trains destined for the extermination chambers in the East, and arranging train caravans and other special transportation to take them through Nazi-occupied territory to safety in Turkey. 'an important and unique addition to the vast scholarship available on that tragic era' Rabbi Abraham Cooper

This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.

This book focuses on the recruitment of German Jewish scholars and academicians by the Turkish Republic shortly after Hitler came to power, and the fate of Jews of Turkish origin in German-controlled France during WWII. It contrasts the evidence and facts from a wealth of newly disclosed documents to provide a revised account of Turkey's role in

This book exposes Turkish policies concerning European Jews during the Hitler era, focusing on three events: 1. The recruitment of German Jewish scholars by the Turkish government after Hitler came to power, 2. The fate of Jews of Turkish origin in German-controlled France during WWII, 3. The Turkish approach to Jewish refugees who were in transit to Palestine through Turkey. These events have been widely presented in literature and popular media as conspicuous evidence of the humanitarian policies of the Turkish government, as well as indications of the compassionate acts of the Turkish officials vis-à-vis Jewish people both in the pre-war years of the Nazi regime and during WWII. This volume contrasts the evidence and facts from a wealth of newly-disclosed documents with the current populist presentation of Turkey as protector of Jews.

This book analyses the minority politics of the Turkish republic and the country's ambivalent policies regarding Jewish refugees and Turkish Jews living abroad.

An examination of why Jews promote a positive image of Ottomans and Turks while denying the Armenian genocide and the existence of antisemitism in Turkey. Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then, later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these myths. He aims to foster reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront, accept, and deal with them. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer aims to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide. “[Baer] demonstrates not only his erudition and knowledge of the sources but his courage on confronting a major myth of Ottoman history and current Turkish politics: the tolerance and defense of Jews by the Ottoman and Turkish state.” —Ronald Grigor Suny, editor of A Question of Genocide “A very significant study regarding the origins of violence and its denial in Turkey through the empirical study of not only antisemitism, but also its connection to genocide denial.” —Fatma Müge Göçek, author of The Transformation of Turkey

Nearly seventy-five years after World War II, a contentious debate lingers over whether Franklin Delano Roosevelt turned his back on the Jews of Hitler's Europe. Defenders claim that FDR saved millions of potential victims by defeating Nazi Germany. Others revile him as morally indifferent and indict him for keeping America's gates closed to Jewish refugees and failing to bomb Auschwitz's gas chambers. In an extensive examination of this impassioned debate, Richard Breitman and Allan J. Lichtman find that the president was neither savior nor bystander. In FDR and the Jews, they draw upon many new primary sources to offer an intriguing portrait of a consummate politician-compassionate but also pragmatic-struggling with opposing priorities under perilous conditions. For most of his presidency Roosevelt indeed did little to aid the imperiled Jews of Europe. He put domestic policy priorities ahead of helping Jews and deferred to others' fears of an anti-Semitic backlash. Yet he also acted decisively at times to rescue Jews, often withstanding contrary pressures from his advisers and the American public. Even Jewish citizens who petitioned the president could not agree on how best to aid their co-religionists abroad. Though his actions may seem inadequate in retrospect, the authors bring to light a concerned leader whose efforts on behalf of Jews were far greater than those of any other world figure. His moral position was tempered by the political realities of depression and war, a conflict all too familiar to American politicians in the twenty-first century.

The history of the Holocaust is far from complete. Even with more than seven decades of Holocaust research and writing behind us, there are many specialist topics within Holocaust historiography that have not been dealt with in detail, including the role of Turkey. This has caused the researchers of the Holocaust in other countries to often include limited, outdated, and sometimes incorrect data about Turkey in their studies. Within the flood of publications on Holocaust history that has been rising since the 1990s, and which has maintained its momentum ever since, studies on the role of Turkey remain comparatively underexplored. Selahattin Ülkümen, a Turk, is the only Muslim diplomat who thus far has been designated as “Righteous among the Nations” by the Yad Vashem (the Holocaust Martyrs and Heroes Authority) in Jerusalem for saving, at his own risk, the lives of 42 Jews in Rhodes from the Nazis in 1944. Thus momentarily thrust into prominence, he excites a certain curiosity. However, current scholarship has failed to reveal a single monograph or even an article in periodical literature on him. Neither Turk nor Westerner has devoted more than a few pages to his exploits. References to him in other sources are slight and fall short of explaining a satisfactory explanation of his deeds. The remarkable story of Ülkümen is an important but little-known aspect of Turkish history in the Second World War period. He is an individual who has not received the attention he deserves. This book serves to fill this historiographical void. It draws on the previously unused files of the Turkish Ministry of Foreign Affairs, the Yad Vashem Archives, and available primary and secondary sources in Turkish, English, and French.

This book introduces the reader to the past and present of Jewish life in Turkey and to Turkish Jewish diaspora communities in Israel, Europe, Latin America and the United States. It surveys the history of Jews in the Ottoman Empire and the Turkish Republic, examining the survival of Jewish communities during the dissolution of the empire and their emigration to America, Europe, and Israel. In the cases discussed, members of these communities often sought and seek close connections with Turkey, even if those ‘ties that bind’ are rarely reciprocated by Turkish governments. Contributors also explore Turkish Jewishness today, as it is lived in Israel and Turkey, and as found in ‘places of memory’ in many cities in Turkey, where Jews no longer exist today.

This book offers the first comprehensive history and analysis of Turkey’s relations with Israel since 1948, when the state of Israel was established, up until 2010 and places them within the wider framework of Turkey’s foreign policy. It highlights the remarkable lack of consistency in Turkey’s foreign policy towards Israel, under different Turkish governments, which has given the relationship a pervasive sense of unpredictability. Combining empirical-analytical evidence with role theory insights, as developed in Foreign Policy Analysis (FPA), it explores Turkish foreign policy makers’ perceptions regarding the proper role and function of the country in the international system and the sub-system of the Middle East and how they affected the policy towards Israel. The author argues that Ankara’s ambivalent policy towards Israel for over sixty years can be explained by Turkey's multiple and often contradictory national role conceptions. The study, which draws from archival material and over fifty interviews with Turkish, Israeli, American and Arab officials and experts, places Ankara’s policy into a larger analytical framework, which helps link the past to the present and future. The book is essential reading for students and scholars interested in understanding Turkey's foreign policy in general and towards the Middle East in particular.