In 1984, the Islamic Government of Pakistan ignored fundamental Islamic decorum by depriving Ahmadi Muslims many of their basic human rights including religious freedom. In an attempt to justify this action, the Government of Pakistan published a so-called White Paper under the title Qadiyaniyyat — Islam kay liyay Sangin Khatrah (Qadiyaniyyat—A Grave Threat to Islam). Although there was nothing new in this so-called White Paper—the objections in which had already been thoroughly refuted in Ahmadiyya Jama‘at literature—Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV((rh), the then Imam of the Ahmadiyya Muslim Jama‘at, replied to these allegations in a series of sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad delivered this sermon on April 7, 1985 as the concluding speech of the Annual Conference of Jama‘at Ahmadiyya UK. It details the profound insight and conviction that the Promised Messiah(as) had in Khatm-e-Nubuwwat. By citing extensively from reputable sources throughout Islamic history, he demonstrates that the Ahmadiyya belief in Khatm-e-Nubuwwat is fully consistent with the consensus of the Companions(ra) of the Holy Prophet(sa) and the views held by respected Muslim scholars and authorities.

Part 8 of a review of the Pakistani Government’s “White Paper”: Qadiyaniyyat – A greave threat to Islam. In 1984 the Islamic government of Pakistan set aside all Islamic injuctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title ‘Qadiyaniyyat – Islam kay liya Sangin Khatrah‘ (Qadiyaniyyat – A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV, the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV(rta) delivered this sermon on March 15, 1985 at the Fazl Mosque London. It deals with the allegation that the Ahmadis are (God forbid) agents of Israel. It points out that, as commanded by the Holy Qur’an and exemplified by the Holy Prophet Muhammad(sas), Ahmadis have been actively spreading the message of Islam all over the world, including Israel. It also gives detail about the glorious services rendered by the Ahmadiyya Muslim Jama’at during the tragedy of the Palestinian Muslims.

In this book the Promised Messiah, on whom be peace, discusses the philosophy of divine revelation, the three categories of people who claim to receive revelation, and the distinction of the truthful from the false. He then establishes his truthfulness by documenting over 200 Signs, including the fulfillment of prophecies made by the Holy Prophet Muhammad, may peace and blessings of Allah be upon him, other men of God, earlier scriptures, and his own revelations spanning over twenty-five years. The author cites numerous examples of his enemies who publicly predicted his downfall and demise, only to become the very victims of their own prophecies. God, however, protected him against every assault, while continuously reassuring him of His promise to bless his Community—a promise which continues to bear the seal and testimony of history. The author also appeals to the followers of different faiths to read this book cover to cover to appreciate and accept this evidence as proof that God is One and the Holy Prophet Muhammad is the Messenger of God, and that he is the Promised Messiah raised to unite humanity under the banner of Islam.

Part 9 of a Review of The Pakistani Government’s ‘White Paper’: Qadiyaniyyat – A grave threat to Islam In 1984 the Islamic government of Pakistan set aside all Islamic injunctions and took upon itself the burden of depriving the Ahmadi Muslims of many basic human rights including religious social freedoms. In an attempt to justify this action, the government of Pakistan published a so-called White Paper under the title ‘Qadiyaniyyat – Islam kay liya Sangin Khatrah‘ (Qadiyaniyyat – A Grave Threat to Islam). Although there was nothing new in this so-called White Paper and the Jama’at literature already included detailed answers to all the issues which were raised, nevertheless Hazrat Mirza Tahir Ahmad, Khalifatul-Masih IV, the then Imam of the Ahmadiyya Muslim Jama’at, answered these allegations in a series of Friday sermons. These sermons (in Urdu) were published by the London Mosque in 1985 and the English translation is now being published. Hazrat Mirza Tahir Ahmad Khalifatul-Masih IV(rta) delivered this sermon on March 22, 1985 at the Fazl Mosque London. In this sermon Huzoor pointed out the prophecies made by the Holy Prophet Muhammad(sas) about the evil character of the so-called divines of latter days and Huzoor detailed references from non-Ahmadi Muslim sources showing how these prophecies were fulfilled in present day maulavis.

A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.

Summary: "Since the rise of the Taliban and Al Qaeda, the traditional Islamic schools known as the madrasa have frequently been portrayed as hotbeds of terrorism. For much longer, the madrasa has been considered by some as a backward and petrified impediment to social progress. However, for an important segment of the poor Muslim populations of Asia, madrasas constitute the only accessible form of education. This volume presents an overview of the madrasas in countries such as China, Indonesia, Malayisia, India and Pakistan."--Publisher description.

The current volume covers scholarly discussions on different topics such as the arrangement and the layout of the Holy Quran, Divine revelation, reality of miracles, polygamy, Jihad with sword, capitation tax, the wives of the Holy Prophet(sa), the Islamic laws regarding marriage and divorce, the electoral system of Khilafat, the just and democratic form of Islamic government etc.

Abdulkarim Soroush is known primarily for his epistemological/hermeneutical theory, the “Contraction and Expansion of Religious Knowledge,” and its application to Islamic political theory and religious pluralism. While his Reason, Freedom and Democracy in Islam applies that theory to plurality and the historicity of understanding and interpretation of religion, this book captures some of his original theories about religion itself. The Expansion of Prophetic Experience treats the historicity of the Prophet Muhammad’s revelatory experience, including human and contextual influences on the genesis of the sacred Text. It presents substantial aspects of Soroush’s Neo-Rationalist hermeneutical project for an Islamic reformed theology and ethics, systematically leading Islamic reformation beyond conventional projects of piecemeal adjustments to the Shariʿah or selective re-interpretations of the Qurʾān.

A Misconception removed is an English translation of Eik Ghalati Ka Izala written by the Promised Messiah (as) in 1901. The book addresses the issue of the true nature of the Promised Messiah's (as) status as a Prophet and Messenger of God and explains at length how his Prophethood does not in anyway contravene the concept of Khatm-e-Nubuwwat. The verse of Khataman Nabiyyincontains a prophecy that none except a Zill of the Holy Prophet Muhammad (sa) can come after him. The Zill is never independent of the original. It is written in the book of Hadith that the Promised Messiah will be like the Holy Prophet (sa). The belief that Jesus Christ himself will come to this world will change the connotation of Khataman Nabiyyin. Denial of a Nabi (Prophet) is tantamount to believing that this umma has been deprived of Divine address and converse. Only, door for a law bearing Prophet has been closed after the Holy Prophet (sa). The Promised Messiah (as) says: 'Whenever I have denied being a Prophet or Messenger, it has only been in the sense that I have not brought an independent law nor am I an independent Prophet.' The coming of a Prophet and Messenger in the form of Buruz (spiritual manifestation of a Prophet) is substantiated by the Holy Quran.