Bishop Michael Nazir-Ali considers the impact that aggressive secularism, radical Islamism and multiculturalism are having on the Western world, and particularly Britain. He argues that, because of their rejection of the Judeo-Christian foundations which have shaped so much of the national narrative, these three seemingly diverse pressures are a profound threat to British life. While never denying the deep contribution of varied ethnic, national and religious communities to public life, Bishop Nazir-Ali argues that their stories need to relate to being in Britain and should not be used as an excuse for withdrawal and separation. He suggests that the task of the State should be more than simply balancing the competing interests of different groups, but that it must provide a moral vision for the common good, using the moral and spiritual legacy of Britain's heritage as its foundations. Considering the areas of society, religion, science and politics, this book asserts that it would be foolish and premature to give up on the Christian foundations which may make the achievement of the equality, justice and freedom sought in our society possible.

Don’t tempt Nero Wolfe to find the culprit. When foul play’s the game, he always wins—and in these three crime puzzles, the stakes are high. Home to Roost Somebody at the dinner table dropped a poison pellet into the vitamin addict's pill-box. The Cop-Killer The murdered cop carried the clue inside his folded newspaper. The Squirt and the Monkey The monkey was the only witness to the murder and all it could do was gibber. Rex Strout's Triple Jeopardy—three separate, complete and exciting adventures with Nero Wolfe, the celebrated armchair detective, and Nero's extra arms and legs, the inimitable Archie Goodwin—three top-drawer Nero Wolfe Mysteries, all in one book!

Reprints of the most influential recent work in the field as well as more than a dozen newly commissioned essays explore theoretical issues, current research, service provision, and activism among Latinos, African Americans, Asian Americans, Jewish Americans, and lesbians. The volume rejects simplistic analyses of the role of culture in domestic violence by elucidating the support systems available to battered women within different cultures, while at the same time addressing the distinct problems generated by that culture. Together, the essays pose a compelling challenge to stereotypical images of battered women that are racist, homophobic, and xenophobic.

Includes the decisions of the Supreme Courts of Missouri, Arkansas, Tennessee, and Texas, and Court of Appeals of Kentucky; Aug./Dec. 1886-May/Aug. 1892, Court of Appeals of Texas; Aug. 1892/Feb. 1893-Jan./Feb. 1928, Courts of Civil and Criminal Appeals of Texas; Apr./June 1896-Aug./Nov. 1907, Court of Appeals of Indian Territory; May/June 1927-Jan./Feb. 1928, Courts of Appeals of Missouri and Commission of Appeals of Texas.

A New Introduction to Jurisprudence takes one of the central problems of law and jurisprudence as its point of departure: what is the law? Adopting an intermediate position between legal positivism and natural law, this book reflects on the concept of ‘liberal democracy’ or ‘constitutional democracy’. In five chapters the book analyses: (i) the idea of higher law, (ii) liberal democracy as a legitimate model for the state, (iii) the separation of church and state or secularism as essential for the democratic state, (iv) the universality of higher law principles, (v) the history of modern political thought. This interdisciplinary approach to jurisprudence is relevant for legal scholars, philosophers, political theorists, public intellectuals, historians, and politicians.

We sometimes say that Muslims and Christians are part of Abraham's family, but while you can choose your friends, you cannot choose your family. In a world filled with conflict, can Christians be friends with Muslims? When it comes to medical ethics, the economy, the environment, media, the arts, the place of women in society, political engagement, do Christians and Muslims have any views in common? Utilizing the writings of respected Muslim reformer Tariq Ramadan, Tom Wilson asks questions about what kind of friendship Christians and Muslims might have. While we disagree as to who Jesus is or how we can be saved, can we agree in our concern for a fairer, more just society? Can we work together for the common good as friends who disagree but remain respectful?

Exposing the powerful contradictions between empowering rights and legal rites By investigating the harms routinely experienced by the victims and survivors of domestic violence, both inside and outside of law, Everyday Harm studies the limits of what domestic violence law can--and cannot--accomplish. Combining detailed ethnographic research and theoretical analysis, Mindie Lazarus-Black illustrates the ways persistent cultural norms and ingrained bureaucratic procedures work to unravel laws designed to protect the safety of society's most vulnerable people. Lazarus-Black's fieldwork in Trinidad traces a story with global implications about why and when people gain the right to ask the court for protection from violence, and what happens when they pursue those rights in court. Why is itthat, in spite of laws designed to empower subordinated people, so little results from that legislation? What happens in and around courts that makes it so difficult for people to obtain their legally available rights and protections? In the case of domestic violence law, what can such legislation mean for women's empowerment, gender equity, and protection? How do cultural norms and practices intercept the law?

A galvanizing history of how jazz and jazz musicians flourished despite rampant cultural exploitation The music we call “jazz” arose in late nineteenth century North America—most likely in New Orleans—based on the musical traditions of Africans, newly freed from slavery. Grounded in the music known as the “blues,” which expressed the pain, sufferings, and hopes of Black folk then pulverized by Jim Crow, this new music entered the world via the instruments that had been abandoned by departing military bands after the Civil War. Jazz and Justice examines the economic, social, and political forces that shaped this music into a phenomenal US—and Black American—contribution to global arts and culture. Horne assembles a galvanic story depicting what may have been the era’s most virulent economic—and racist—exploitation, as jazz musicians battled organized crime, the Ku Klux Klan, and other variously malignant forces dominating the nightclub scene where jazz became known. Horne pays particular attention to women artists, such as pianist Mary Lou Williams and trombonist Melba Liston, and limns the contributions of musicians with Native American roots. This is the story of a beautiful lotus, growing from the filth of the crassest form of human immiseration.

Offers pro and con positions on eighteen gender studies issues, including research priorities, pornography, sexual orientation, gender impact on knowledge, discrimination, and working mothers