This Book Is An In-Depth Study Covering Various Socio-Economic Dimensions Of Women In Arunachal Pradesh. The Study Covers Five Major Tribes Of Arunachal Pradesh, And The Author Has Conceptualized, And Has Displayed A Deep Sense Of Commitment To A Sensitive Subject.

A first of its kind, this book brings together the writings of women from Arunachal Pradesh in Northeast India. Home to many different tribes and scores of languages and dialects, once known as a ‘frontier’ state, Arunachal Pradesh began to see major change after it opened up to tourism and once the Indian State introduced Hindi as its official language. In this volume, Mamang Dai, one of Arunachal’s best known writers, brings together new and established voices on subjects as varied as identity, home, belonging, language, Shamanism, folk culture, orality and more. Much of what has been handed down orally, through festivals, epic narratives, the performance of rituals by Shamans and rhapsodists, revered as guardians of collective and tribal memory, is captured here in the words of young poets and writers, as well as artists and illustrators, as they trace their heritage, listen to stories and render them in newer forms of expression.

Seeks to evaluate why few women own land, and even fewer effectively control it by relating it to the gender unequal laws/ policies.

Contributed articles.

Annada Charan Bhagabati, b. 1939, Indian anthropologist; contributed articles.

The contents of this book map numerous dimensions of women in tribal India. In this framework the traditionality and change,intending to integration,have equally been emphasized.There are two special features of this work.Firstly,the tribal women of the Himalayas have appeared with mounting force at the level of explanations.Secondly the formation of status scales is a novel attempt which no one thought of desigining earlier.Where do the tribal women stand in contemporary perspective and what kind of treatment is meted out to them are the other areas illuminated.

It is a political study of the controversy surrounding the issue of the uniform civil code vis-à-vis personal laws from a South Asian perspective. At the centre of the debate is whether there should be a centralized view of the legal system in a given society or a decentralized view, both horizontally and vertically. This issue is entangled within the threads of identity politics, minority rights, women’s rights, national integration, global Islamic politics and universal human rights. Champions of each category view it through their own prisms, making the debate extremely complex, especially in politically and socially plural South Asia. So, this book attempts to harmonize the threads of the debate to provide a holistic political analysis.

This book has been written to cater to the needs of undergraduate and postgraduate students of Anthropology and Sociology. It takes stock of the work done in the Anthropology of North-East India, and deals in four sections with various aspects of this question. Section I focuses on prehistoric Anthropology, section II looks at the colonial context and its effect on policy and perceptions about the North-East. Section III, on Biological Anthropology and section IV on Social Anthropology.