This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen as the organising principles by which secret societies continue to operate as powerful political organisations invisible in our midst. This classic work, the definitive study of the history, symbols and secret rituals of the Triads, reveals the Triad initiation ritual of the mystical journey; sacred Triad signs, words and slang; the rite of the magic mirror and the oath of blood brotherhood; the symbolic decoration of Triad temples, Triad magic, and the meaning of the sacred objects and ceremonies at the heart of Triad practice in minute detail. The authors show that the Triad ritual is a potent mystical allegory with an immense power that can be used for good or ill.

This is a new release of the original 1925 edition.

First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen as the organising principles by which secret societies continue to operate as powerful political organisations invisible in our midst. This classic work, the definitive study of the history, symbols and secret rituals of the Triads, reveals the Triad initiation ritual of the mystical journey; sacred Triad signs, words and slang; the rite of the magic mirror and the oath of blood brotherhood; the symbolic decoration of Triad temples, Triad magic, and the meaning of the sacred objects and ceremonies at the heart of Triad practice in minute detail. The authors show that the Triad ritual is a potent mystical allegory with an immense power that can be used for good or ill.

The Tiandihui, also known as the Heaven and Earth Association or the Triads, was one of the earliest, largest, and most enduring of the Chinese secret societies that have played crucial roles at decisive junctures in modern Chinese history. These organizations were characterized by ceremonial rituals, often in the form of blood oaths, that brought people together for a common goal. Some were organized for clandestine, criminal, or even seditious purposes by people alienated from or at the margins of society. Others were organized for mutual protection or the administration of local activities by law-abiding members of a given community. The common perception in the twentieth century, both in China and in the West, was that the Tiandihui was founded by Chinese patriots in the seventeenth century for the purpose of overthrowing the Qing (Manchu) dynasty and restoring the Ming (Chinese). This view was put forward by Sun Yat-sen and other revolutionaries who claimed that, like the anti-Manchu founders of the Tiandihui, their goal was to strip the Manchus of their throne. The Chinese Nationalists (Guomindang) today claim the Tiandihui as part of their heritage. This book relates a very different history of the origins of the Tiandihui. Using Qing dynasty archives that were made available in both Beijing and Taipei during the last decades, the author shows that the Tiandihui was founded not as a political movement but as a mutual aid brotherhood in 1761, a century after the date given by traditional historiography. She contends that histories depicting Ming loyalism as the raison d'etre of the Tiandihui are based on internally generated sources and, in part, on the "Xi Lu Legend," a creation myth that tells of monks from the Shaolin Monastery aiding the emperor in fighting the Xi Lu barbarians. Because of its importance to the theories of Ming loyalist scholars and its impact on Tiandihui historiography as a whole, the author thoroughly investigates the legend, revealing it to be the product of later - not founding - generations of Tiandihui members and a tale with an evolution of its own. The seven extant versions of the legend itself appear in English translation as an appendix. This book thus accomplishes three things: it reviews and analyzes the extensive Tiandihui literature; it makes available to Western scholars information from archival materials heretofore seen only by a few Chinese specialists; and it firmly establishes an authoritative chronology of the Tiandihui's early history.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

A page-turning novel that is also an exploration of the great philosophical concepts of Western thought, Jostein Gaarder's Sophie's World has fired the imagination of readers all over the world, with more than twenty million copies in print. One day fourteen-year-old Sophie Amundsen comes home from school to find in her mailbox two notes, with one question on each: "Who are you?" and "Where does the world come from?" From that irresistible beginning, Sophie becomes obsessed with questions that take her far beyond what she knows of her Norwegian village. Through those letters, she enrolls in a kind of correspondence course, covering Socrates to Sartre, with a mysterious philosopher, while receiving letters addressed to another girl. Who is Hilde? And why does her mail keep turning up? To unravel this riddle, Sophie must use the philosophy she is learning—but the truth turns out to be far more complicated than she could have imagined.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.