Travels in Iran and the Caucasus is a stimulating and informative account of an Ottoman administrator's missions to the region in the mid-seventeenth century. Evliya Chelebi's travelogue is not simply a diplomatic report, but rather a fascinating exploration of the religious, ethnic, artistic, and even culinary peculiarities of the region. In addition, it offers a fresh perspective on relations between the Ottomans and the Safavids during a period of relative calm in an otherwise stormy relationship. For the first time, the Iranian and Caucus sections of Chelebi's Siyahat-nameh have been translated from the original Turkish manuscript into English in their most complete form. As such, this book is a unique resource not only for scholars of Safavid Iran but also for those interested in the seventeenth century Middle East in general. Evliya Chelebi was born in Istanbul in 1611. He was renowned for his recitations of the Koran and was invited by the Ottoman sultan to study calligraphy, poetry, and music at the palace school. Chelebi traveled extensively on behalf of various patrons. His travels took him throughout the Ottoman Empire, Iran, and Europe. After settling in Cairo in 1671/72, he began recording his travels in a total of ten volumes, which were still unfinished at the time of his death in 1684/85.

In 1770 the young German scientist and explorer Samuel Gottlieb Gmelin embarked on a journey on behalf of the Russian Academy of Sciences and in the service of Catherine the Great. These heretofore little-read accounts of his travels and broad research in Northern Persia, first published in German in St Petersburg in the 1770s, have now been translated for the first time into English by renowned scholar Willem Floor. In the two voyages recounted in this volume, Gmelin kept journals describing the customs, industry, political world, warfare, geography, and plant and animal life of Northern Persia, until his capture and imprisonment in the village of Parakay near the Caspian Sea in 1774 -- a misfortune that he also was able to record, and which is included here in the final volume of his travelogue.

The classic images of Iranian nomads in circulation today and in years past suggest that Western awareness of nomadism is a phenomenon of considerable antiquity. Though nomadism has certainly been a key feature of Iranian history, it has not been in the way most modern archaeologists have envisaged it. Nomadism in Iran recasts our understanding of this "timeless" tradition. Far from constituting a natural adaptation on the Iranian Plateau, nomadism is a comparatively late introduction, which can only be understood within the context of certain political circumstances. Since the early Holocene, most, if not all, agricultural communities in Iran had kept herds of sheep and goat, but the communities themselves were sedentary: only a few of their members were required to move with the herds seasonally. Though the arrival of Iranian speaking groups, attested in written sources beginning in the time of Herodutus, began to change the demography of the plateau, it wasn't until later in the eleventh century that an influx of Turkic speaking Oghuz nomadic groups-"true" nomads of the steppe-began the modification of the demography of the Iranian Plateau that accelerated with the Mongol conquest. The massive, unprecedented violence of this invasion effected the widespread distribution of largely Turkic-speaking nomadic groups across Iran. Thus, what has been interpreted in the past as an enduring pattern of nomadic land use is, by archaeological standards, very recent. Iran's demographic profile since the eleventh century AD, and more particularly in the nineteenth and twentieth century, has been used by some scholars as a proxy for ancient social organization. Nomadism in Iran argues that this modernist perspective distorts the historical reality of the land. Assembling a wealth of material in several languages and disciplines, Nomadism in Iran will be invaluable to archaeologists, anthropologists, and historians of the Middle East and Central Asia.

In the Shadow of Great Powers is the second volume of Christoph Baumer's History of the Caucasus. It covers the period from the Seljuk domination of the Southern Caucasus around 1050 CE to the present day. After the Kingdom of Georgia's golden age of independent power and cultural blossoming in the 12th and early 13th centuries, the Caucasus was overrun by the Mongols and soon disintegrated into innumerable smaller kingdoms, principalities and khanates. At the same time, an Armenian kingdom in exile maintained a precarious independence in Cilicia, today's southern Turkey, by applying a three-way diplomatic policy balanced between the Mongol Il-Khanate, the Crusader states and, to a lesser degree, the Mameluke Empire. Then followed four centuries during which the highly fragmented polities of the North and South Caucasus became political pawns of the regional great powers, above all the Ottomans, Iran and Russia. In the wake of World War I the South Caucasus enjoyed a short-lived independence whereas its northern neighbours were engulfed by the Russian civil wars. But by 1921 the Soviet Union had re-established Russian dominance over the whole region and, from a Western perspective, the region 'disappeared' behind the Iron Curtain. Nevertheless, the Caucasian nations kept their pronounced identities even under Soviet rule, giving rise at the dissolution of the Soviet Union to a number of internecine conflicts. Whereas the Russian Federation managed to maintain its supremacy over the North Caucasus – albeit at the cost of bloody wars and insurrections – Armenia, Azerbaijan and Georgia succeeded in more or less gaining control over their destiny. Of these three republics, only Azerbaijan secured a wide-ranging independence thanks to its fossil fuel resources. Following Russian interference, Georgia lost control over two of its provinces while Armenia remains dependent on Russian support in the face of its notoriously antagonistic relations with neighbouring Azerbaijan and Turkey over the unresolved issue of Karabakh. In the Shadow of Great Powers includes some 200 full-colour images and maps which further bring the turbulent history of this region to light.

The monetary history of a country provides important insights into its economic development, as well as its political and social history. This book is the first detailed study of Iran's monetary history from the advent of the Safavid dynasty in 1501 to the end of Qajar rule in 1925. Using an array of previously unpublished sources in ten languages, the authors consider the specific monetary conditions in Iran's modern history, covering the use of ready money and its circulation, the changing conditions of the country's mints and the role of the state in managing money. Throughout the book, the authors also consider the larger regional and global economic context within which the Iranian economy operated. As the first study of Iran's monetary history, this book will be essential reading for researchers of Iranian and economic history.

This comprehensive and richly detailed study by renowned scholar Willem Floor is the culmination of what is known about domestic glass and ceramic production—location, quality, craftsmen—in Iran from 1500 until the end of the Qajar period in 1925. Because of increasing imports, the Qajar government tried to improve domestic glass and ceramic techniques through transfer of technology, (once through direct foreign investment). The reasons for these failed attempts are discussed as well as the development of the import of glass and ceramic products. Over time, there was not only a change in the places of origin of glass and ceramic imports, but also in their volume and composition, which, during the Qajar period, included a large variety of cheap articles for mass consumption. There is an appendix for each chapter giving a market assessment for glass and ceramic production in Iran, written in French by Belgian consultants in 1891. The Belgian assessments offer a detailed chemical analysis of glass and ceramics made in Iran, as well as an inventory of the types of glassware and ceramics made by domestic craftsmen. It concludes with proposals for the establishment of a modern glass and ceramic factory in Iran. This superb body of research will not only be of great interest to Iranian scholars inside and outside the country, but also to everyone interested in the story of glass and ceramics throughout the world.

A masterfully researched and compelling history of Iran from 1501 to 2009 This history of modern Iran is not a survey in the conventional sense but an ambitious exploration of the story of a nation. It offers a revealing look at how events, people, and institutions are shaped by currents that sometimes reach back hundreds of years. The book covers the complex history of the diverse societies and economies of Iran against the background of dynastic changes, revolutions, civil wars, foreign occupation, and the rise of the Islamic Republic. Abbas Amanat combines chronological and thematic approaches, exploring events with lasting implications for modern Iran and the world. Drawing on diverse historical scholarship and emphasizing the twentieth century, he addresses debates about Iran’s culture and politics. Political history is the driving narrative force, given impetus by Amanat's decades of research and study. He layers the book with discussions of literature, music, and the arts; ideology and religion; economy and society; and cultural identity and heritage.

The history of the Persian Gulf during the eighteenth century is still little known. This gap is now being filled by the historian and renowned scholar Willem Floor, first with publication of The Persian Gulf: A Political and Economic History of Five Port Cities, 1500-1730, and now with The Persian Gulf: The Rise of the Gulf Arabs, The Politics of Trade on the Persian Littoral, 1747-1792. This study tells the fascinating story of the shift in trade from the lower to the upper Gulf, while there was also a partial shift of trade from the northern Persian coast to the southern Arab coast. It tells of the departure of first the Dutch then the British trading companies, and the rise of the local rulers who began to dominate political developments, whether it was the Imam of Oman in Masqat, the Qavasem in the Strait of Hormuz, the Ka'b in the Shatt al-Arab, Sheikh Naser in Bushire and Bahrain, Mir Mohanna in Dashtestan and at the head of the Gulf, and the 'Otobis at Kuwait, Bahrain and Zubara. And finally it tells of how, because of a lack of interest by the Persian and Ottoman governments in the region, the Bombay fleet of the East India Company increasingly used their naval power to protect commercial interests in the Gulf, which paved the way for a similar role played by the British Royal Navy in the nineteenth century.

This book provides the most comprehensive overview to date of the Persian Gulf at a time of major political change, when the successive arrivals of the European "trading empires" had just begun. The study emphasises the role of the local elites and how they manipulated and used the European administrative structures for their own gain. The book also delves into various aspects of the governance of ports. Based on a wide variety of sources, including unpublished information from Dutch and Portuguese archives, it makes clear that the Persian Gulf and the Gulf of Oman were an integrated part of the Indian Ocean network of trade, culture, migration, and politics. Despite that interconnectedness there were significant differences between the various competing Persian Gulf ports. These differences (as well as the similarities) in the political economy of each of the five major ports of the period (Hormuz, Bandar Abbas, Masqat, Bandar-e Kong, and Basra) are highlighted. The patterns of local administration and the morphology of each port, as well as what they meant for the development and nature of trade, are discussed in detail. And the controlling influence of the hinterland beyond each of the ports is stressed, while many prevailing, and wrong, notions about the role and importance of Europeans, trade, and what drove political developments in the Persian Gulf are corrected.

“Superb... A tour de force.” —Ebrahim Moosa “Provocative... Aydin ranges over the centuries to show the relative novelty of the idea of a Muslim world and the relentless efforts to exploit that idea for political ends.” —Washington Post When President Obama visited Cairo to address Muslims worldwide, he followed in the footsteps of countless politicians who have taken the existence of a unified global Muslim community for granted. But as Cemil Aydin explains in this provocative history, it is a misconception to think that the world’s 1.5 billion Muslims constitute a single entity. How did this belief arise, and why is it so widespread? The Idea of the Muslim World considers its origins and reveals the consequences of its enduring allure. “Much of today’s media commentary traces current trouble in the Middle East back to the emergence of ‘artificial’ nation states after the fall of the Ottoman Empire... According to this narrative...today’s unrest is simply a belated product of that mistake. The Idea of the Muslim World is a bracing rebuke to such simplistic conclusions.” —Times Literary Supplement “It is here that Aydin’s book proves so valuable: by revealing how the racial, civilizational, and political biases that emerged in the nineteenth century shape contemporary visions of the Muslim world.” —Foreign Affairs