Travels and Researches in Asia Minor, Mesopotamia, Chaldea, and Armenia is an exciting travelogue written by William Francis Ainsworth, a British explorer and adventurer. In this book, Ainsworth describes his journeys in detail, providing readers with a fascinating glimpse of life in these regions during the mid-19th century. The book is packed with interesting anecdotes, historical context, and vivid descriptions of the landscapes and cultures he encountered. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from Travels and Researches in Asia Minor, Mesopotamia, Chaldea, and Armenia, Vol. 2 of 2 J oumey from Sivas te Tokat. Ancient Commana Pontica. The Yeshil Irmak - ancient Iris. Country of the Amazons. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The eastern frontier of the Roman Empire extended from northern Syria to the western Caucasus, across a remote and desolate region 800 miles from the Aegean. It followed the great Euphrates valley to penetrate the harsh mountains of Armenia Minor and south of the Black Sea, along the Pontic coast to the finally reach the foothills of the Caucasus. Though vast, this terrain has long remained one of the great gaps in our knowledge of the ancient world, barely visited and effectively unknown — until now. Here, Timothy Bruce Mitford offers an account of half a century of research and exploration over sensitive territory, in challenging conditions, to discover the material remains of Rome's last unexplored frontier. The geographical framework introduces frontier installations as they occur: fortresses and forts, roads, bridges, signalling stations, and navigation of the Euphrates. The journey is enriched with observations of consuls and travellers, memories of Turkish and Kurdish villagers, and notes and photographs of a way of life little changed since antiquity. The process of discovery was mainly on foot; staying in villages with local guides, following ancient tracks, and conversing with great numbers of people - provincial and district governors, village elders and teachers, police and jandarma, farmers and shepherds, and everyone in between. This came with its perils and pleasures; encounters with treasure hunters and apparent bandits, tales of saints and caravans, arrests and death threats, bears and wild boars, rafts and fishing, earthquakes, all amid the tumultuous events of the second half of the twentieth century. Richly illustrated with large-scale maps, photographs, and sketches, this is an account of travel and discovery, set against a background of a disappearing world encountered in the long process of academic exploration.

Modern Chaldeans are an Aramaic speaking Catholic Syriac community from northern Iraq, not to be confused with the ancient Mesopotamian civilization of the same name. First identified as 'Chaldean' by the Catholic Church in the sixteenth century, this misnomer persisted, developing into a distinctive and unique identity. In modern times, the demands of assimilation in the US, together with increased hostility and sectarian violence in Iraq, gave rise to a complex and transnational identity. Faced with Islamophobia in the US, Chaldeans were at pains to emphasize a Christian identity, and appropriated the ancient, pre-Islamic history of their namesake as a means of distinction between them and other immigrants from Arab lands. In this, the first ethnographic history of the modern Chaldeans, Yasmeen Hanoosh explores these ancient-modern inflections in contemporary Chaldean identity discourses, the use of history as a collective commodity for developing and sustaining a positive community image in the present, and the use of language revival and monumental symbolism to reclaim association with Christian and pre-Christian traditions.