Transgressing Tikanga is a collection of [twenty] first-hand accounts written by Europeans who were captured by Maori between 1816 and 1884. These Pakeha men and women were seized when they either committed blatant acts of aggression or unknowingly transgressed tikanga Maori (customary law), for which utu was required. These captivity narratives are packed with drama and action, and are not always easy reading, but they create a vivid picture of nineteenth-century interactions between Maori and Pakeha. They provide a rich insight into early Maori life, including the principals of captivity and utu, social order, religious practices, everyday customs, and the conduct of warfare. With notes that give detailed historical context, Transgressing Tikanga makes an important contribution to understanding the cross-cultural tensions from which contemporary New Zealand society has emerged."--Back cover.

'Relationships between and among people need to be managed and guarded by some rules'. Professor Hirini Moko Mead's comprehensive survey of tikanga Maori (Maori custom) is the most substantial of its kind every published. Ranging over topics from the everyday to the esoteric, it provides a breadth of perspectives and authoritative commentary on the principles and practice of tikanga Maori past and present.

Tikanga Maori is the authoritative and accessible introduction to understanding the correct Maori ways of doing things as they were done in the past, as they are done in the present - and as they may yet be.In this revised edition, Hirini Mead has added an extensive new chapter on mana whenua, mana moana, Maori authority over land and ocean, and the different interpretations and applications of mana whenua and mana moana historically and today.Hirini Mead has also updated the section on tangihanga to include contemporary issues about cremation choices and what happens to the deceased in Maori/non-Maori partnerships where there are disputes about following tangi tikanga or Pakeha traditions.The remainder of the book explores how tikanga Maori may influence contemporary life and society, and Hirini Mead proposes guidelines to help us test appropriate responses to challenges that may yet be laid down.

The capture of white women by Maori in the nineteenth century was often accompanied by high hysteria and moral outrage. Trevor Bentley tells these women's stories, including those of Charlotte Badger, Ann Morley, Caroline Perrett and Elizabeth Guard, exploring contemporary myths that all of these women were mistreated and held against their will. The white settler population was at once fascinated and appalled by these stories: what did the women have to do to survive, how did they live and, well, what about sex? The settlers were obsessed with the virtue of these women and in the retelling of their experiences most enjoyable aspects of living with Maori were suppressed. Bentley reveals that two of these women actually chose to remain in the Maori world.

Thousands of years ago migrants from South China began the journey that took their descendants through the Pacific to the southernmost islands of Polynesia. Atholl Anderson’s ground-breaking synthesis of research and tradition charts this epic journey of New Zealand’s first human inhabitants. Taken from the multi-award-winning Tangata Whenua: An Illustrated History this Text weaves together evidence from numerous sources: oral traditions, archaeology, genetics, linguistics, ethnography, historical observations, palaeoecology, climate change and more. The result is to people the ancient past: to offer readers a sense of the lives of Māori ancestors as they voyaged through centuries toward the South Pacific.

"Provides a unique explanation of the Māori world for Pākehā and Māori wishing to learn more about customary practices, values and protocols."--inside front cover.

The World of Indigenous North America is a comprehensive look at issues that concern indigenous people in North America. Though no single volume can cover every tribe and every issue around this fertile area of inquiry, this book takes on the fields of law, archaeology, literature, socio-linguistics, geography, sciences, and gender studies, among others, in order to make sense of the Indigenous experience. Covering both Canada's First Nations and the Native American tribes of the United States, and alluding to the work being done in indigenous studies through the rest of the world, the volume reflects the critical mass of scholarship that has developed in Indigenous Studies over the past decade, and highlights the best new work that is emerging in the field. The World of Indigenous North America is a book for every scholar in the field to own and refer to often. Contributors: Chris Andersen, Joanne Barker, Duane Champagne, Matt Cohen, Charlotte Cote, Maria Cotera, Vincente M. Diaz, Elena Maria Garcia, Hanay Geiogamah, Carole Goldberg, Brendan Hokowhitu, Sharon Holland, LeAnne Howe, Shari Huhndorf, Jennie Joe, Ted Jojola, Daniel Justice, K. Tsianina Lomawaima, Jose Antonio Lucero, Tiya Miles, Felipe Molina, Victor Montejo, Aileen Moreton-Robinson, Val Napoleon, Melissa Nelson, Jean M. O'Brien, Amy E. Den Ouden, Gus Palmer, Michelle Raheja, David Shorter, Noenoe K. Silva, Shannon Speed, Christopher B. Teuton, Sean Teuton, Joe Watkins, James Wilson, Brian Wright-McLeod

"This is a biography of English artist Isaac Coates who painted an important series of historical Māori portraits in Te Tau Ihu/Top of the South and the Wellington area, between 1841 and 1845. The 58 watercolour portraits depict Māori men and women from chiefly whakapapa, as well as commoners and at least one slave. Coates's meticulous records of each subject's name, iwi and place of residence are invaluable, and his paintings are strong images of individuals, unlike the stereotyped art of the day. Whānau, hapū and iwi treasure Coates's works because they are the only images of some tūpuna. In He Ringatoi O Ngā Tūpuna eminent Te Tau Ihu historians John and Hilary Mitchell unravel the previously unknown story of Isaac Coates, as well as providing biographical details and whakapapa of his subjects, where they can be reliably identified. They discuss Coates's work, and the many copies of his portraits held in collections in New Zealand, Australia, US and UK"--Publisher's website.

Living a fulfilling life rich with tradition, connection and te ao Maori Following on from their bestseller, Life as a Casketeer, Francis and Kaiora Tipene share how they bring the traditional values of tikanga Maori into day-to-day living, what they know about whanau, mahi and manaakitanga, and how they live a life rich with the concepts of te ao Maori Known for their warm hearts, grace and humour, the stars of the wildly popular series The Casketeers show how the traditions of tikanga shapes their lives juggling five sons, three businesses and a television show - all while sustaining a life filled with joy and connection.

This book challenges mainstream Western IEJ (intergenerational environmental justice) in a manner that privileges indigenous philosophies and highlights the value these philosophies have for solving global environmental problems. Divided into three parts, the book begins by examining the framing of Western liberal environmental, intergenerational and indigenous justice theory and reviews decolonial theory. Using contemporary case studies drawn from the courts, film, biography and protests actions, the second part explores contemporary Māori and Aboriginal experiences of values-conflict in encounters with politics and law. It demonstrates the deep ontological rifts between the philosophies that inform Māori and Aboriginal intergenerational justice (IJ) and those of the West that underpin the politics and law of these two settler states. Existing Western IEJ theories, across distributional, communitarian, human rights based and the capabilities approach to IJ, are tested against obligations and duties of specific Māori and Aboriginal iwi and clans. Finally, in the third part, it explores the ways we relate to time and across generations to create regenerative IJ. Challenging the previous understanding of the conceptualization of time, it posits that it is in how we relate—human to human, human to nonhuman, nonhuman to human—that robust conceptualization of IEJ emerges. This volume presents an imagining of IEJ which accounts for indigenous norms on indigenous terms and explores how this might be applied in national and international responses to climate change and environmental degradation. Demonstrating how assumptions in mainstream justice theory continue to colonise indigenous people and render indigenous knowledge invisible, this book will be of great interest to students and scholars of environmental and intergenerational philosophy, political theory, indigenous studies and decolonial studies, and environmental humanities more broadly.