Examines the colonial and postcolonial governance of gender and sexuality through the history of transgender Hijras in north India.

What is at stake in acknowledging transgender studies' Anglophone roots in the global North and West? What kinds of politics might emerge from challenging the assumption that biological sex--or the categories "man" and "woman"--is stable and self-evident across time, space, and culture? This collection asks how trans scholarship can decolonize, rather than reproduce, dominant imaginaries of sexuality and gender. The issue highlights roadblocks as well as unexpected openings in the global circulation of trans politics and culture. A First Nations scholar recovers lost tribal knowledge of non-Eurocentric gender. A Thai trans filmmaker negotiates culturally incommensurable categories of self. Two contributors consider what is lost as the term transgender replaces local, vernacular categories of difference in India. A study of genderqueer childhood in Peru disrupts colonial ethnographer-informant roles, while another author critiques the colonialist ethnography on the sarimbavy, gender nonconforming categories of Madagascar. Another essay follows the global commodity chain of synthetic hormones to explore the biopolitics of transgender bodies and race. Finally, a roundtable discussion among a transnational panel of activists, culture makers, and scholars offers perspectives on decolonizing the transgender imaginary that range from the celebratory to the cynical.

This introductory volume studies the challenges faced by the transgender community in India. It traces the history of the representation of the community in Hindu texts to understand the evolution of their status within Indian society. The book looks at various themes such as the concept of establishing identity through the processes of 'coming out' and 'transitioning’ and analyses how race, ethnicity, sexual orientation, class, nation, religion, and ability have cross-influenced to shape the transgender experience and trans culture across and beyond the binary. Lucid and topical, the book debunks myths and critiques the stigma and discrimination surrounding the transgender community. It will be an essential read for scholars and researchers of gender studies, queer studies, exclusion and discrimination studies, political science, sociology, social anthropology, and South Asian studies.

Transgender India: Understanding Third Gender Identities and Experiences provides the first scholarly study of hijras, transmen, and other third gender Indians from the perspective of a range of disciplines in the behavioral and social sciences, as well as the humanities. This book fosters a dialogue across academic fields, as authors cross-reference each other’s chapters, comparing and contrasting their views of transgender experience and identity in India. This multidisciplinary approach helps readers understand the complex interplay of factors that have led to discrimination against third gender individuals, as well as paths forward to a more equitable and just future, in ways that go beyond the perspective of a single academic field. This multidisciplinary approach is the book’s most distinctive feature in comparison to existing works limited to individual fields such as anthropology, investigative journalism, and history. The broad scope of Transgender India is relevant to scholars and students in diverse disciplines who seek a greater and more nuanced understanding of the behavioral and societal impact of these issues.

DIVAn ethnography in which the author’s fieldwork with transgendered and transsexual individuals in New York City demonstrates the creation and confusion of gender identity labels./div

There is a growing recognition of the importance of transgender perspectives about the environment. Unlike more established approaches in the environmental humanities and queer studies, transecology is a nascent inquiry whose significance and scope are only just being articulated. Drawing upon the fields of gender studies and ecological studies, contributors to this volume engage major concepts widely used in both fields as they explore the role of identity, exclusion, connection, intimacy, and emplacement to understand our relationship to nature and environment. The theorists and ideas examined across multiple chapters include Stacy Alaimo’s notion of "trans-corporeality" as a "contact zone" between humans and the environment, Timothy Morton’s concept of "mesh" to explore the interconnectedness of all beings, Susan Stryker’s notion of trans identity as "ontologically inescapable," Catriona Mortimer-Sandilands and Bruce Erickson’s history of the development of queer rural spaces, Judith Butler’s analysis of gender as "performative"—with those who are not "properly gendered" being seen as "abjects"—and Julia Serano’s contrasting rejection of gender as performance. Transecology: Transgender Perspectives on Environment and Nature will be of great interest to scholars, graduate students, and advanced undergraduates in transgender studies, gender studies, ecocriticism, and environmental humanities.

Altruism in Cross-Cultural Perspective provides such a scholarly overview, examining the intersection of culture and such topics as evolutionary accounts of altruism and the importance of altruism in ritual and religion. ​​The past decade has seen a proliferation of research on altruism, made possible in part by significant funding from organizations such as the John Templeton Foundation. While significant research has been conducted on biological, social, and individual dimensions of altruism, there has been no attempt to provide an overview of the ways that altruistic behavior and attitudes vary across cultures. The book addresses the methodological challenges of researching altruism across cultures, as well as the ways that altruism is manifest in difficult circumstances. A particular strength of the book is its attention to multiple disciplinary approaches to understanding altruism, with contributors from fields including psychology, anthropology, sociology, biology, communication, philosophy, religious studies, gender studies, and bioethics.​

From an early age, Leyla Jagiella knew that she would be defined by two things: being Muslim and being trans. Struggling to negotiate these identities in her conservative, small hometown, she travelled to India and Pakistan, where her life was changed by her time among third-gender communities. Known as hijras in India, khwajasaras in Pakistan, these marginal communities have traditionally been politically and culturally important, respected for their supernatural powers to bless or curse, and often serving as eunuchs in Mughal India's palaces. But under British colonialism, the hijras were criminalised and persecuted, entrenching taboos they still battle today. Among the Eunuchs reveals vastly varied interpretations of religion, gender and sexuality, illuminating how deeply culture informs our experiences. As identity becomes an ideological battlefield, Jagiella complicates binaries and dogma with her rich personal reflections. Her fascinating journey speaks to all who find themselves juggling different kinds of belonging.

Transgender literature, a vibrant and essential facet of contemporary writing, has begun to find its voice and recognition in Indian Writing in English. As the nation grapples with evolving social norms and an expanding discourse on gender and identity, the literary world mirrors this transformation through powerful narratives that challenge, illuminate, and celebrate transgender experiences. This book endeavors to explore the rich tapestry of transgender literature in India. These showcasing works span genres and styles but share a common thread: the quest for identity, acceptance, and self-expression. From pioneering voices that broke the silence around transgender issues to emerging authors who continue to push boundaries, this compilation highlights the resilience, creativity, and profound humanity of transgender individuals.

With Respect to Sex is an intimate ethnography that offers a provocative account of sexual and social difference in India. The subjects of this study are hijras or the "third sex" of India—individuals who occupy a unique, liminal space between male and female, sacred and profane. Hijras are men who sacrifice their genitalia to a goddess in return for the power to confer fertility on newlyweds and newborn children, a ritual role they are respected for, at the same time as they are stigmatized for their ambiguous sexuality. By focusing on the hijra community, Gayatri Reddy sheds new light on Indian society and the intricate negotiations of identity across various domains of everyday life. Further, by reframing hijra identity through the local economy of respect, this ethnography highlights the complex relationships among local and global, sexual and moral, economies. This book will be regarded as the definitive work on hijras, one that will be of enormous interest to anthropologists, students of South Asian culture, and specialists in the study of gender and sexuality.