Transforming Environmentalism explores a moment central to the emergence of the environmental justice movement. In 1978, residents of predominantly African American Warren County, North Carolina, were that the state planned to build a land fill to hold forty thousand cubic yards of soil contaminated with PCBs from illegal dumping. They responded with a four-year resistance, ending in a month of protests with over 500 arrests from civil disobedience and disruptive actions. Eileen McGurty traces the evolving approaches residents took to contest environmental racism in their community and shows how activism in Warren County spurred greater political debate and became a model for communities across the nation.

After considering the historical roots of environmentalism from the 1890s through the 1960s, Gottlieb discusses the rise and consolidation of environmental groups in the years between Earth Day 1970 and Earth Day 1990. A comprehensive analysis of the origins of the environmental movement within the American experience.

Over the past two decades, a select group of small but highly effective grassroots organizations have achieved remarkable success in protecting endangered species and forests in the United States. The Rebirth of Environmentalism tells for the first time the story of these grassroots biodiversity groups. Filled with inspiring stories of activists, groups, and campaigns that most readers will not have encountered before, The Rebirth of Environmentalism explores how grassroots biodiversity groups have had such a big impact despite their scant resources, and presents valuable lessons that can help the environmental movement as a whole—as well as other social movements—become more effective.

Cole (director, California Rural Legal Assistance Foundation's Center on Race, Poverty, and the Environment) and Foster (law, Rutgers University) examine the movement for environmental justice in the United States. Tracing the movement's roots and illustrating the historical and contemporary causes of environmental racism, they combine their analysis with a narrative account of struggles from around the country--including those in Kettleman City, California, Chester, Pennsylvania, and Dilkon, Arizona. In so doing, they consider the transformative effects this movement has had on individuals, communities, and environmental policy. Annotation copyrighted by Book News Inc., Portland, OR

Science fiction goes green? Eric C. Otto explores literary science fiction's engagement with a central concern of our times: ecological degradation. Situated at the intersection of science fiction studies and environmental philosophy, Green Speculations: Science Fiction and Transformative Environmentalism highlights key works of environmental science fiction that critique various human values for their roles in instigating such degradation. The books receiving ecocritical treatment in Green Speculations include George R. Stewart's Earth Abides (1949), Frank Herbert's Dune (1965), Ursula K. Le Guin's The Word for World Is Forest (1972), Joan Slonczewski's A Door into Ocean (1986), Kim Stanley Robinson's Mars trilogy (1993, 1994, 1996), and Paolo Bacigalupi's The Windup Girl (2009). Otto reads these and other important science fiction novels as educative in their representations of environmental issues and the environmental philosophies that have emerged in response to them. Green Speculations demonstrates how environmental science fiction can be read not only as reflecting the ideas of environmental philosophies such as deep ecology, ecofeminism, and ecosocialism, but also as instrumental in thinking through the tenets of these philosophies. As such, the book places science fiction at the center of environmentalism and considers the genre to be an essential tool for prompting needed social and cultural transformation.

Based on pioneering research, this volume on South and Southeast Asia offers a cultural studies' perspective on the vast and largely uncharted domain of how local cultures are coping with climate changes and environmental crises.The primary focus is on three countries that have high emission rates: India, Indonesia, and Thailand. Whereas the dominant discourse on climate largely reflects the view of Western cultures, this volume adds indigenous views and practices that provide insight into Hindu, Buddhist and Islamic responses. Making use of textual materials, fieldwork, and analyses, it highlights the close links between climate solutions, forms of knowledge, and the various socio-cultural and political practices and agencies within societies. The volume demonstrates that climate is global and plural. Contributors are: Monika Arnez, Somnath Batabyal, Joachim Betz, Susan M. Darlington, Dennis Eucker, Rüdiger Haum, Albertina Nugteren, Marcus Nüsser & Ravi Baghel, Martin Seeger, and Janice Stargardt.

Grassroots activism is essential to the success of the contemporary environmental movement, which depends on the organization of local activists as well as state, national, and international organizations. Yet grassroots activists confront numerous challenges as they attempt to organize diverse participants and devise fresh strategies and tactics. Drawing on more than seven years of fieldwork following diverse organizations in Pittsburgh over time, this book sheds light on the struggles that activists face and the factors that sustain movements. Suzanne Staggenborg examines individual motivations and participation, organizational structures and cultures, relationships in movement communities, and strategies and tactics, including issue framing. The book shows that collective action campaigns and tactics generate solidarity, maintain involvement, and bring in new participants even as organizers struggle to devise effective new types of actions.

"He makes a compelling case that another wave of environmentalism is needed - more powerful, diverse and sophisticated, visionary and flexible. Earth Rising offers a detailed road map that can guide environmentalists toward that new and reenergized place in society."--BOOK JACKET.

"An on-the-ground history of ordinary Americans who took to the streets when political issues became personal. It is widely believed that Americans of the 1970s and '80s were exhausted by the upheavals of the '60s and eager to retreat to the private realm. When they did take action, it was mainly to express their disillusionment with government by supporting the right. In fact, as Michael Stewart Foley shows, neither of these assumptions is correct. On the community level, the 1970s and '80s saw vibrant new forms of political activity emerge. Tenants challenged landlords, farmers practiced civil disobedience to protect their land, and laid-off workers asserted a right to own their idled factories. Activists fought to defend the traditional family or to expand the rights of women, while entire towns organized to protest the toxic sludge in their basements. In all these arenas, Americans were propelled by their own experiences into the public sphere. Disregarding conventional ideas of "left" and "right," they turned to political action when they perceived an immediate threat to the safety and security of their families, homes, or dreams. Front Porch Politics is a people's history told through on-the-ground experiences. Recalling crusades famous and forgotten, Foley shows how Americans followed their outrage into the streets. Their distinctive style of visceral, local, and highly personal activism remains a vital resource for the renewal of American democracy"--

How to build a movement to confront climate change The climate crisis is not primarily a problem of ‘believing science’ or individual ‘carbon footprints’ – it is a class problem rooted in who owns, controls and profits from material production. As such, it will take a class struggle to solve. In this ground breaking class analysis, Matthew T. Huber argues that the carbon-intensive capitalist class must be confronted for producing climate change. Yet, the narrow and unpopular roots of climate politics in the professional class is not capable of building a movement up to this challenge. For an alternative strategy, he proposes climate politics that appeals to the vast majority of society: the working class. Huber evaluates the Green New Deal as a first attempt to channel working class material and ecological interests and advocates building union power in the very energy system we need to dramatically transform. In the end, as in classical socialist movements of the early 20th Century, winning the climate struggle will need to be internationalist based on a form of planetary working class solidarity.