The book celebrates Rev. Dr. Pierre and Judy Allard’s fifty years of reconciliation ministry by weaving their life experiences within broader initiatives started within Canada and overseas. Three quality moments of time, referred to as kairotic events within the contemporary history of corrections and chaplaincy, are identified. The rise of prison visitation and ex-offender reintegration organizations across Canada in the 1960s and 70s represents the first quality moment of time. Rev. Dr. Pierre Allard’s collaboration with Correctional Service Canada Commissioner Ole Ingstrup in the early 1980s in developing a new Mission Statement for the Service represents a second kairotic moment. Pierre and Judy Allard’s establishment of Just Equipping in 2006 as a response to an international call to bring about reconciliation between offenders and victims in Rwanda and other countries in Africa represents a third quality moment of time. The book analyses these three historical occasions and weaves them together with nine other Canadian chaplains’ stories of prison ministry.

The first comprehensive resource for chaplains and campus ministers of all faith traditions—a vital resource for ministry in multifaith and secular contexts. Caregiver, educator, trustee of institutional traditions, public religious voice and, occasionally, prophet: in an increasingly multifaith, multicultural, global world, the role of the college or university chaplain has changed. This book examines experiences and perspectives that arise at the intersection of religious practice, distinct campus culture, student counseling and the secular context of the modern academic institution. Contributors who are actively engaged in the work of college chaplaincy—from educational institutions as diverse as Stanford University, Williams College, Jesuit-affiliated Creighton University and Louisiana's historically black Dillard University, and from many faith traditions—explore the practice, theology and joys of campus ministry and the chaplain's calling to support, challenge, stir the imagination of and address this generation’s urgent longing for connection and meaning. CONTRIBUTORS: Rabbi Rena S. Blumenthal, Vassar College • Rev. Gail E. Bowman, Dillard University • Rev. Janet M. Cooper Nelson, Brown University • Rev. Dr. Lucy A. Forster-Smith, Macalester College • Rev. Dr. Susan Henry-Crowe, Emory University • Rev. K. P. Hong, Macalester College • Rev. Dr. Charles Lattimore Howard, University of Pennsylvania • Rabbi Patricia Karlin-Neumann, Stanford University • Sharon M. K. Kugler, Yale University • Rev. Dr. Linda J. Morgan-Clement, The College of Wooster • Rev. Dr. J. Diane Mowrey, Queens University of Charlotte • Fr. Roc O’Connor, SJ, Creighton University • Rev. Ian B. Oliver,Yale University • Fr. Daniel Reim, SJ, University of Michigan—Ann Arbor • Rev. Dr. Paul H. W. Rohde, Augustana College • Rev. Deanna L. Shorb, Grinnell College • Rev. Dr. Richard E. Spalding, Williams College • Rev. Dr. Samuel H. Speers, Vassar College • Sohaib N. Sultan, Princeton University

How do chaplains and counselors form their identities as "pastoral" caregivers in challenging clinical contexts such as institutional, interdisciplinary, postmodern, inter-cultural, and multi-faith work environments? This book is a product of the fifteen-year-long journey towards answering a well-known but hardly answered question about pastoral identity. Based on narratives of many pastoral practitioners who work in hospitals or counseling settings, the author puzzles through ways for helping professionals to form their identities in bewildering work environments. Previous studies on pastoral identity have focused on an individual interiority of pastoral practitioners and have emphasized mainly the caregivers' perceptions and practices from a developmental and training perspective. Grounded in an empirical study of active pastoral care providers, this book presents pastoral identity as a relational and interactional property, socially constructed among pastoral care partners, culture, and God. Findings of the empirical study support contemporary theological and social psychological discourses: identity is embedded in and embodied by relationships. This book will guide you through confusions, worries, insights, and woes you have experienced while helping others in order to envision yourself more clearly as a spiritually-embodied and pastorally-tending caregiver. You will find yourself to be more who you are and engage more with others as they become who they are.

Showing how spiritual care is practiced in a variety of different contexts such as healthcare, detention and higher education, as well as settings that may not have formal chaplaincy arrangements, this book offers an original and unique resource for Hindu chaplains to understand and practice spiritual care in a way that is authentic to their own tradition and that meets the needs of Hindus. It offers a Hindu perspective for all chaplains to inform their caregiving to Hindus. The book explores the theological and metaphysical roots of Hindu chaplaincy and puts forward the case for Hindu chaplaincy as a valuable spiritual practice. It covers the issues that arise in specific locations, such as college, healthcare, prison, military and the corporate sector. Chapters also examine Hindu pastoral care offered in other, 'non-chaplaincy' settings, such as LGBT centres, social justice work and environmental activism. Made up of some 30 essays by chaplains, scholars and other important voices in the field, Hindu Approaches to Spiritual Care provides spiritual caregivers with a comprehensive theoretical and practical approach to the relationship of Hinduism and chaplaincy.

"From personal interviews with chaplains at the temporary mortuary at Ground Zero and her own experiences as an Episcopal priest, psychotherapist, and chaplain, Storm Swain offers a new model of pastoral care grounded in theology and practice. Reflecting on experiences of suffering faced in ministry, Swain considers what it means to love in these instances and what is involved in ministering in these contexts. Within this model, caregivers can move from a place of trauma to a place of transformation, which enables wholeness and healing for both caregivers and those for whom they care" -- Publisher description.

As the Rig Vedas and Buddhist sutras foretell, as well as the Hopi and Mayan calendars, we are in the midst of complete transformation—ecologically, economically, politically, culturally. This graceful introduction offers creative safe passage through the sometimes overwhelming transition, drawing on ancient and contemporary spiritual practices particularly useful for these times. The endings we experience are always the beginning of something else. Hence author Ji Hyang Padma organizes teachings around the four seasons. In living connected to natural rhythms—the stillness of winter, the renewal of spring, the ripening of summer, the harvest of autumn—we touch a wholeness that is the source of healing and happiness. Practical exercises at the end of each chapter promote this state of being and bring the mind home to its innate clarity. Ideally suited to anyone experiencing personal change—through career, relationships, or world events—the book provides a way into Zen for beginners as well as a refresher for the more advanced.

On September 11, 2001, Ann Kansfield, a successful Wall Street broker who had spent years laying a path of achievements, stood on the doorstep of profound change. The city she loved was in turmoil, and a calling to help others was emerging from deep within her. Part memoir and part spiritual formation guide, Kansfield's Be the Brave One relays her stunning transformation from a "run-of-the-mill capitalist jerk" into a wife, mother, and pastor committed to feeding the poor at her church in Greenpoint, Brooklyn. The first female and openly gay chaplain at the New York Fire Department, and voted the inaugural New York Times New Yorker of the Year, Kansfield uses her characteristic wit and knack for accessible storytelling to reveal how an adventurous faith rooted in living out your convictions can bring about radical change in the world. From authenticity and courage, to perseverance and gratitude, in Kansfield's journey you will find the insight and tools to name and claim your own core spiritual values. Ultimately, Kansfield's story will leave readers both comforted and challenged to discover and live out their own faith rooted in open-hearted conviction.

Named one of the Washington Post Book World's Best Books of 2009, The Least Worst Place offers a gripping narrative account of the first one hundred days of Guantanamo. Greenberg, one of America's leading experts on the Bush Administration's policies on terrorism, tells the story through a group of career officers who tried--and ultimately failed--to stymie the Pentagon's desire to implement harsh new policies in Guantanamo and bypass the Geneva Conventions. Peopled with genuine heroes and villains, this narrative of the earliest days of the post-9/11 era centers on the conflicts between Gitmo-based Marine officers intent on upholding the Geneva Accords and an intelligence unit set up under the Pentagon's aegis. The latter ultimately won out, replacing transparency with secrecy, military protocol with violations of basic operation procedures, and humane and legal detainee treatment with harsh interrogation methods and torture. Greenberg's riveting account puts a human face on this little-known story, revealing how America first lost its moral bearings in the wake of 9/11.

Safest Place in Iraq tells the stories of men and women who experienced God during the war in Iraq, demonstrating the truth that Christian military chaplains are still allowed to openly share Christ and provide pastoral ministry, if they do it right. Even on good days, living for Christ is a challenging, risk-laden endeavor. One way to make the task a bit easier is to see how other Christians have successfully navigated their temptations and struggles. Safest Place in Iraq aims to do just that, by peering behind the curtain and showing how one military chaplain handled the various dangers, people, and circumstances he encountered during his war-time deployment in South Central Iraq. The result is a story that ranges from death and destruction to friendship and faith, and from temptation and torment to redemption and revival. Colonel Paul Linzey US Army Chaplain (Ret.) identifies the broad themes that everyone—both Christian and non-Christian—has to deal with when the going gets tough. He also shows by example what it takes to overcome life’s obstacles, whether dodging mortars in the desert, or fighting fear, loneliness, and temptation at home or at work. And in the process, Safest Place in Iraq shows that it is possible to remain true to one’s values and calling as a person of faith in a hostile world.

The manual provides a rationale for chaplaincy by using Winnifred Sullivan's three categories of religious secularism, irreligious secularism, and areligious secularism to outline the essential and transforming value of spiritual care services (preface, introduction). The manual provides a history of justice initiatives and chaplaincy services in a Canadian context (chapters one and two). The manual provides a rationale for spiritual care-giver training by showing how chaplaincy courses at a university level can build on the competencies of leadership and core knowledge that many ministers, rabbis, imams, priests, nuns, and other faith group representatives have. Emotional intelligence, professional practice skills, and diversity are additional competencies needed for spiritual care-givers to become effective prison chaplains (chapters three to six). Six principles shape the content of this book: (1) integration of chaplaincy into corrections (chapters three to six) (2) understanding of prison dynamics (chapters seven to ten), (3) complementary use of sociology and psychology (chapters eleven to fourteen), (4) provision of faith formation, rites and rituals, programs, pastoral care, and a ministry of presence (chapters fifteen to eighteen), (5) ecumenical and multi-faith religious accommodation (chapters nineteen to twenty-one) and (6) professional development (chapters twenty-four and twenty-five). The manual concludes with a statement of best practices by Dr. Thomas Beckner, long-time chaplaincy educator (Correctional Chaplains: Keepers of the Cloak, p. 24). "Chaplains are to have highly polished counselling skills, strong management and facilitation abilities, a working knowledge of various faith group requirements . . . and a strong commitment to serve all residents of the institution regardless of their faith identity or lack thereof."