After a brief overview of the main alternative theo- ries of development that have been proposed, the paper argues that the way to transcend the development impasse in Africa is through the concept of the 'developmental state'. [...] It then discusses the major concepts of the developmen- tal state before considering the feasibility of the developmental state in Africa and the key issues of state strength, state autonomy, authoritarianism and the role of the bourgeoisie. [...] The paper argues for the centrality of democratic rural development for the feasibility of developmental states in Africa and concludes with a call to rethink the concept of development and the developmental state from the point of view of democracy and the collective. [...] Conceptualising the Developmental State Mbabazi and Taylor (2005) state that the definition of the develop- mental state runs the risk of being tautological, since evidence that the state is developmental is often drawn deductively from the perform- ance of the economy. [...] 1977; Weitz 1977; Ake 1996), the way out of the current development impasse in Africa in particular lies in the institu- tionalisation of the democratic developmental state (White and Wade 1985; Robinson and White 1998; Leftwich 1996, 1998, 2000) and the adoption by this state of a development policy based on the promotion of the rural sector within the framework of a democratic rural develop- men.

Orthodox strategies for socio-economic development have failed spectacularly in Southern Africa. Neither the developmental state nor neoliberal reform seems able to provide a solution to Africa's problems. In Africa's Development Impasse, Stefan Andreasson analyses this failure and explores the potential for post-development alternatives. Examining the post-independence trajectories of Botswana, Zimbabwe and South Africa, the book shows three different examples of this failure to overcome a debilitating colonial legacy. Andreasson then argues that it is now time to resuscitate post-development theory's challenge to conventional development. In doing this, he claims, we face the enormous challenge of translating post-development into actual politics for a socially and politically sustainable future and using it as a dialogue about what the aims and aspirations of post-colonial societies might become. This important fusion of theory with empirical case studies will be essential reading for students of development politics and Africa.

Development theory in the past decade has met with increasingly heavy criticism. Dependency theories, as well as modes of production and world-system approaches, have come to be considered as internally inconsistent and inadequate for explaining the increasing diversity and unevenness of the Third World. This book confronts the theoretical impasse which many feel has been reached. Development scholars from various disciplines review recent changes in research priorities, procedures and orientations, and detect the emergence of new and diverse lines of theoretical development in the field. In particular, they deal with the important meta-theoretical, political, cultural and ethical questions that have come to the fore.

Today the language of mission is in disarray. Where do the language and idea of 'mission' come from? Do they truly have precedence in the early centuries of the church? Michael Stroope investigates these questions and shows how the language of mission is a modern phenomenon that shaped a 'grand narrative' of mission. He then offers a way forward. Prologue Acknowledgements Introduction: the enigma of mission Part 1: Justifying mission 1. Partisans and apologists 2. Reading Scripture as mission 3. Presenting history as mission 4. Rhetoric and trope Part 2: Innovating mission 5. Holy conquest 6. Latin occupation 7. Mission vow 8. Ignatian mission Part 3: Revising mission 9. Protestant reception 10. Missionary problems Epilogue: towards pilgrim witness Works cited

Adopting a psychoanalytic approach, Joseph Church's Transcendent Daughters proposes that the narrator's venture among these people in fact allegorizes an anxious daughter's return to familial origins and dramatizes her reengagement with and effort to transcend unconscious constituents of the self established during early maturation, specifically androgynous composites of an internalized hostile mother and idealized father that now severely constrict her world, most of all, her access to beneficent women.

Is the language of mission clearly evident across the broad reaches of time? Or has the modern missionary enterprise distorted our view of the past? Michael Stroope investigates how the modern church has come to understand, speak of, and engage in the global expansion of Christianity, offering a hopeful way forward in this pressing conversation.

Despite the popularity of object relations theories, these theories are often abstract, with the relation between theory and clinical technique left vague and unclear. Now, in Transcending the Self: An Object Relations Model of Psychoanalytic Therapy, Summers answers the need for an integrative object relations model that can be understood and applied by the clinician in the daily conduct of psychoanalytic therapy. Drawing on recent infancy research, developmental psychology, and the works of major theorists, including Bollas, Benjamin, Fairbairn, Guntrip, Kohut, and Winnicott, Summers melds diverse object-relational contributions into a coherent viewpoint with broad clinical applications. The object relations model emerges as a distinct amalgam of interpersonal/relational and interpretive perspectives. It is a model that can help patients undertake the most gratifying and treacherous of personality journeys: that aiming at the transcendence of the childhood self. Self-transcendence, in Summers' sense, means moving beyond the profound limitations of early life via the therapeutically mediated creation of a newly meaningful and authentic sense of self. Following two chapters that present the empirical and theoretical basis of the model, he launches into clinical applications by presenting the concept of therapeutic action that derives from the model. Then, in three successive chapters, he applies the model to patients traditionally conceptualized as borderline, narcissistic, and neurotic. He concludes with a chapter that addresses more broadly the craft of conducting psychoanalytic therapy. Filled with richly detailed case discussions, Transcending the Self provides practicing clinicians with a powerful demonstration of how psychoanalytic therapy informed by an object relations model can effect radical personality change. It is an outstanding example of integrative theorizing in the service of a real-world therapeutic approach.

Exploring alternative conceptions of the divine, Jessica Eastwood considers the ways of believing in God that are authentic and sincere, moving beyond traditional metaphysical structures that many find difficult to accept. In this study, she examines a unique branch of religious non-realism known as religious fictionalism, making the case for its ability to resonate on an intellectual and emotional level. Considering the extent to which fictionalism allows us to make sense of the role of religion in our spiritual lives, she presents its limitations on adhering to what might be an attractive contemporary model for philosophy of religion called 'the humane turn'. Articulating an alternative conception of God that we can relate to in an intellectual, emotional and spiritual way, Eastwood sheds light on a minimalist form of religious realism, which preserves the reality of God without committing the theist to a host of additional religious beliefs.

This book examines the political economy of sustainable development. The authors consider why most approaches to sustainable development have proved inadequate. Bringing together key ideas from social theory, food regimes and sustainability debates, the book presents a new and more dynamic way of thinking about sustainable development and a methodology for applying these ideas. Case study material focuses on the food system particularly the sugar industry in Australia and Barbados.

A theoretical framework aiming to facilitate study of development economics. The author presents his theory in three sections: how advanced nations developed; a proposed third dimension, in addition to labour and capital; and why capital accumulation is unnecessary, even potentially harmful.