This book examines the Chinese political tradition over the past two thousand years and argues that the enduring and most important feature of this tradition is autocracy. The author interprets the communist takeover of 1949 not as a revolution but as a continuation of the imperial tradition. The book shows how Mao Zedong revitalised this autocratic tradition along five lines: the use of ideology for political control; concentration of power in the hands of a few; state power over all aspects of life; law as a tool wielded by the ruler, who is himself above the law; and the subjection of the individual to the state. Using a statist approach, the book argues that in China political action of the state has been the single most important factor in determining socio-economic change.

"This study discusses the role of history and tradition in the legitimization of the state in the People's Republic of China. In Chinese political debate, history has traditionally been the most important source of argumentation. Today, the Party-state is reinventing history and tradition to bolster its legitimacy, but the project has met with opposition. This study introduces and analyzes the related debate, ongoing among various actors in different public fora in China, and engaged in both by those affiliated with the Party-state and those outside the establishment"--Summary.

"This text demonstrates how the government of China has been significantly affected by attempts to harmonize the unique nature of its indigenous culture with a variety of influences and ideas from the outside world." "China faces many challenges to its traditional economic, legal, social, and cultural structures. China's Political System: Modernization and Tradition provides students with a clear sense of how this transition is taking place, what its effects on current leaders and policies are, and how the system might evolve in the future."--BOOK JACKET.

Lucian Pye, one of the most knowledgeable observers of China, unfolds in this book a deep psychological analysis of Chinese political culture. The dynamics of the Cultural Revolution, the behavior of the Red Guards, and the compulsions of Mao Tse-tung are among the important symptoms examined. But Pye goes behind large events, exploring the more enduring aspects of Chinese culture and the stable elements of the national psychology as they have been manifested in traditional, Republican, and Communist periods. He also scans several possible paths of future development. The emphasis is on the roles long played by authority, order, hierarchy, and emotional quietism in Chinese political culture as shaped by the Confucian tradition and the institution of filial piety, and the resulting confusions brought about by the displacements of these traditions in the face of political change and modernization. In this new edition Pye adds a chapter on the basic tension between consensus and conflict in the operation of Chinese politics, illustrating the "spirit" in action, and another discussing the great gap that persists between the worlds of the political leadership and of society at large in post-Tiananmen China.

The lives of Vic Woods and Ruth Wolfe, working-class teenagers from Liverpool and London, are profoundly disrupted by the arrival of World War II. Ruth’s journey leads her to aerial photographic interpretation, though her aspirations for advancement are denied, while Vic’s wartime experiences with bomber command haunt him long after the war is over. Their post-war marriage and tumultuous relationship with their son, James, make for a gripping narrative of trauma, conflict and, ultimately, love. Set against the backdrop of World War II and the social upheaval of the late 1960s, Hungry Ghosts transports readers into the drama of two pivotal eras in history, exploring the intergenerational impact of war, particularly on the intricate relationships between fathers and sons. Hungry Ghosts is not just a war story; it’s a timeless exploration of family bonds and the indelible scars left by war.

Political science analysis of the impact of mao's political leadership on politics, cultural change and social change in China - gives a historical perspective of maoist political doctrine developed in context with traditional values, examines the motivational mechanisms for securing political participation, and covers social conflict, political opposition, the political system, the dynamics of political education, etc. Selected bibliography pp. 575 to 588.

This book examines the ways in which Confucian political culture operates in contemporary Chinese politics and influences its development. The author argues that the authoritarian political culture performs functions similar to the democratic political culture, drawing on a wide range of data—surveys, interviews, archives, Public Hearing Meeting records, and the Party Congress Reports of the Chinese Communist Party—to substantiate and illustrate these arguments. In an authoritarian political system, the “legitimating values” of the authoritarian political culture persuade the public of their government’s legitimacy and the “engaging values” equip individuals with a set of cultural dispositions, resources, and skills to acquire political resources and services from the state. In the context of Chinese politics, personal connections infused with affection and trust—the Social Capital in the Confucian culture—facilitate political engagement. Despite the country’s continuous advocacy for the “rule of law,” state and public perceptions of legal professionals and legal practices, such as mediation and lawyer-judge relations, are fundamentally moralized. A new “people ideology,” which originated in the Confucian political culture, has been re-appropriated to legitimate the Party’s hegemonic governing position and policies.

Populist Authoritarianism attempts to explain why protests and regime support coexist in China. It proposes a theoretical framework of Populist Authoritarianism as the explanation of regime sustainability. The book draws empirical evidence from multiple public opinion surveys conducted from 1987 to 2014.

How China Became Capitalist details the extraordinary, and often unanticipated, journey that China has taken over the past thirty five years in transforming itself from a closed agrarian socialist economy to an indomitable economic force in the international arena. The authors revitalise the debate around the rise of the Chinese economy through the use of primary sources, persuasively arguing that the reforms implemented by the Chinese leaders did not represent a concerted attempt to create a capitalist economy, and that it was 'marginal revolutions' that introduced the market and entrepreneurship back to China. Lessons from the West were guided by the traditional Chinese principle of 'seeking truth from facts'. By turning to capitalism, China re-embraced her own cultural roots. How China Became Capitalist challenges received wisdom about the future of the Chinese economy, warning that while China has enormous potential for further growth, the future is clouded by the government's monopoly of ideas and power. Coase and Wang argue that the development of a market for ideas which has a long and revered tradition in China would be integral in bringing about the Chinese dream of social harmony.