The Tadmuriyyah is a treatise written by Ibn Taymiyyah. The famous scholar of Islam, who strives always against the Bid'ah (innovation) until the end of his life, yet he did not stop his journey to the truth. So it is not strange that he said "What could my enemies possibly do to me? My paradise is in my heart; wherever I go it goes with me, inseparable from me. For me, prison is a place of (religious) retreat; execution is my opportunity for martyrdom; and exile from my town is but a chance to travel." He has many books written in different fields of knowledge. This treatise discussed the Aqeedah; which included names and its attributes of Allah (¿); Shari'ah and Al-Qadar, which considers the vital part of Islamic religion. It is also one of the most important books use in Salafi to shape the Aqeedah. This treatise is about some answers related to Aqeedah given to the students of Tadmur. Here Ibn Taymiyyah indicates that it is obligatory for the seeker of Tawhid to firm believe on whatever Allah says about Himself and to deny whatever Allah denies about Himself; the duty of 'Ibad towards command is to obey, towards prohibition is to avoid, after that he should seek forgiveness from Allah(¿).This treatise has many explanations but Taqrib Tadmuriyyah is considered as one of the best among these explanations; given by Shaykh al-Uthaymeen.

The book provides information on the evidence for the truth of Islam, some benefits of Islam, and general information on Islam.

This is an ai translation of BAYAN TALBIS AL-JAHMIYYAH by IBN TAYMIYYAH. It is only volume 1, I am going to release volume 2 soon. This is an artificial translation from a program I use. I read all the pages, and its very comprehensible. Its not perfect, but im sure you will be able to understand the book. I figured its better to have an artificial translation than to have none at all. This book is a literary debate between AL-Razi and Ibn Taymiyyah, the topic is whether God is located in a direction or not. Very important book for Salafis.

This book offers a deep understanding of spiritual heart disease, which has become prevalent in our society today. We live in an era when the trials of doubt and desire have become unrestrained and have filled most of our hearts with spiritual diseases. In addition, there are so few scholars who give authentic advice, and those who use effective spiritual treatments have become so rare. We feel an urgent need to cleanse our hearts, to cleanse them of these diseases and to protect them from what surrounds them. And we can think of no one else than Shaykh al-Islam ibn Taymiyyah (may Allah have mercy on him) who explained to us the reality of our ailments and the proper use of remedies so that we can be cured with the help of Allah.

On Islam.

This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin 'Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, "Hagigatus-Siyam," or, "The Nature of Fasting." We have revised our version to meet the source section of Majmu' AI-Fatawa (25:219) from where it appears that the original booklet - with the exception of the questions, of which most appear on earlier pages - has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths.

This fascinating and important book attempts to investigate the nature of the seven Ahruf in which the Qur'an has been revealed and the reason for the variations in readings among the Qurraa of the Quran. It studies, examines, and discusses: the revelation of the Qur'an in the seven ahruf concluding that they represent seven linguistical ways of recitation; the compilation of the Quran during the lifetime of the Prophet and the preservation of the Quran in the memories of the Companions as well as in written form, the compilation during the time of Abu Bakr, and the further compilation during the time of Uthman; the problem of naskh to demonstrate the completeness and trustworthiness of the Quran and that no verses are missing or were read and abrogated by naskh al-tilawah either with or without hukm; the Uthmanic masahif and their relation to the seven ahruf; the language of the Quran and whether it includes one, several, or all the dialects of the Arabs; the origin of the qiraat and conditions governing accepted readings; and ikhtiyar (i.e., the selection of one reading rather than another) and the rules governing the Qurraa' who selected a reading.

Lesson OneSurat Al-Fatihah And Other Short SurahsSurat Al-FatihahSurat Az-ZalzalahSurat Al- AdiyatSurat Al-Qari`ahSurat At-TakathurSurat Al-AsrSurat Al-HumazahSurat Al-FilSurah QuraishSurat AI Ma`unSurat Al-KawtharSurat Al-KafirunSurat An NasrSurat Al-MasadSurat Al-IkhlasSurat Al-FalaqSurat AnNasLesson TwoThe Pillars Of Islam. Lesson ThreeThe Pillars And Branches of Faith Lesson FourThe Categories Of T'awhid And ShirkLesson FiveIhsanThe Levels Of IhsanLesson SixThe Conditions For PrayerLesson SevenThe Pillars (Arkan) of Prayer Lesson EightThe Obligatory Elements Of PrayerLesson NineAn Explanation Of The TashahhudLesson TenThe Sunan Elements Of PrayerSajdah As-Sahw: The Prostration For ForgetfulnessActions That Are Disliked During The PrayerLesson ElevenActions That Nullify One's PrayerLesson TwelveThe Conditions Of Wudhu' (Islamic Ablution)Lesson ThirteenElements That Are Obligatory (Fardh) In The Wudhu'Lesson FourteenActions That Nullify One's AblutionLesson FifteenEvery Muslim Must Adorn Himself With Manners That Are Legislated By IslamLesson SixteenTaking On Islamic Manners Lesson Seventeen A Warning Against Shirk (Associating partners with Allah) And Different Kinds Of Sins Lesson Eighteen Preparing The Dead Person's Body, Praying Over Him, And Burying Him.Study Questions.

Actions are distinguished, one from the other, with respect to their excellence in the Sight of Allah in accordance with the condition of the heart, not by their number or form, but rather due to the strength of the caller, his truthfulness, his sincerity and the extent to which he prefer Allah over himself. The heart has been singled out for this because it is the leader of the body, and through the purification of the leader the subjects become purified, and with his corruption they become corrupted. So if you, Observant of Allah, wish to cure your hear then it is upon you to be truthful with regards to seeking refuge with Allah and putting your trust in Him, to pray a great deal of supererogatory prayers, to perform the actions of obedience to Allah frequently, to pray the night prayer while the people are sleeping, and to treat your heart by making it continuously stick to the remembrances and by befriending only the righteous and to frequently recite the Quran. And Allah will indeed allow all of this to be preserved by him.