What are the motives behind Osama bin Laden's and Al-Qaeda's jihad against America and the West? Innumerable attempts have been made in recent years to explain that mysterious worldview. In Landscapes of the Jihad, Faisal Devji focuses on the ethical content of this jihad as opposed to its purported political intent. Al-Qaeda differs radically from such groups as Egypt's Muslim Brotherhood and Indonesia's Jemaah Islamiyah, which aim to establish fundamentalist Islamic states. In fact, Devji contends, Al-Qaeda, with its decentralized structure and emphasis on moral rather than political action, actually has more in common with multinational corporations, antiglobalization activists, and environmentalist and social justice organizations. Bin Laden and his lieutenants view their cause as a response to the oppressive conditions faced by the Muslim world rather than an Islamist attempt to build states.Al-Qaeda culls diverse symbols and fragments from Islam's past in order to legitimize its global war against the "metaphysical evil" emanating from the West. The most salient example of this assemblage, Devji argues, is the concept of jihad itself, which Al-Qaeda defines as an "individual duty" incumbent on all Muslims, like prayer. Although medieval Islamic thought provides precedent for this interpretation, Al-Qaeda has deftly separated the stipulation from its institutional moorings and turned jihad into a weapon of spiritual conflict. Al-Qaeda and its jihad, Devji suggests, are only the most visible manifestations of wider changes in the Muslim world. Such changes include the fragmentation of traditional as well as fundamentalist forms of authority. In the author's view, Al-Qaeda represents a new way of organizing Muslim belief and practice within a global landscape and does not require ideological or institutional unity.Offering a compelling explanation for the central purpose of Al-Qaeda's jihad against the West, the meaning of its strategies and tactics, and its moral and aesthetic dimensions, Landscapes of the Jihad is at once a sophisticated work of historical and cultural analysis and an invaluable guide to the world's most prominent terrorist movement.

Since 2017, Mozambique has been confronted with a jihadi insurgency. This book looks at the origins of that insurgency, and the broader and longer history of the relationship between Islam and politics in the country. Did Mozambique's Muslim politics always point towards jihad? Eric Morier-Genoud examines the period immediately after independence, when the state engaged in anticlericalism; he then moves across the decades to the 2000s, when the ruling party and the opposition alike courted Muslims for electoral purposes, before reaching the 2010s, when tensions between 'mosque and state' returned. Along the way, he explores a wide variety of phenomena, including the rise of Wahhabism, religious competition, state mediation, secularism, the alleged growth and radicalisation of Islam, and the origins of the ongoing insurgency. What emerges is a rich history, attentive to different branches and elements of the Muslim community, looking far beyond the narrow perspective of jihad. Taking a socio-historical perspective, Towards Jihad? unpacks a complex dynamic, which the jihadi insurgency is in fact now disrupting. Understanding the long history of Muslims' engagement with politics in Mozambique sheds light on where the country has come from, where it stands now amidst violent unrest, and where it might go next.

Of the intellectual underpinnings of the more radical elements of contemporary Islam.

In February 2014, al-Qaida issued a statement that shocked the entire Jihadi movement. For the first time in its history, the group declared that a local affiliate, the Islamic State in Iraq, was no longer part of al-Qaida. The renegade Iraqi group, led by Abu Bakr al-Baghdadi, had expanded its operations to Syria, taking over the regional branch Jabhat al-Nusra; but in the process, the group had defied orders from al-Qaida’s amir, Ayman al-Zawahiri. Islamic State’s actions, and increasingly aggressive posture towards fellow Jihadis, eventually ignited a Jihadi civil war–a period defined by internal tensions that ultimately turned global. With devastating impact, this fitna left the Jihadi movement more polarised and fragmented than ever, seriously threatening its internal cohesion. Jihadi Politics presents the first exhaustive account of infighting within the global Jihadi movement. Based on years of digital anthropology, hundreds of primary documents, and interviews with Jihadis, it offers an unprecedented glimpse into historic and current conflicts between and within Jihadi groups. This thorough examination of the years 2014-2019 offers a more nuanced understanding of the current state of Jihadism, with important insights into its future evolution–including Islamic State’s role in Afghanistan.

This book provides a detailed account of the emergence and metamorphoses of Lashkar-e-Taiba (LeT) and its political arm, Jamat ud Dawah, since the early 1990s. Linking the group's narratives to the process of Islamization in Pakistan and divergent views on the country's Islamic identity, it is the first systematic analysis of how the organization, globally reviled as the perpetrator of the 2008 Mumbai Bombings, has developed its conception of da'wah (proselytizing) and jihad in response to regional and global developments. Samina Yasmeen makes extensive use of Urdu materials (pamphlets, books, ephemera) by Markaz Da'wah wal Irshad, the parent organization of LeT, to examine the 'insider's vision' of the dominant threats to Pakistan and the Muslim ummah, as well as strategies for countering these threats. She argues that while adopting an oppositional narrative vis-à-vis India and the West, LeT has increasingly turned its attention to da'wah narratives within Pakistan engaging with broader spectrums of society. Women have increasingly been assigned significant agency in this narrative, and JuD's activism in education and social welfare has helped it acquire social capital. This, in turn, prompts a re-imagining of the movement's relationship with the Pakistani military.

What should states do with the bodies of suicide bombers and other jihadists who die while perpetrating terrorist attacks? This original and unsettling book explores the host of ethical and political questions raised by this dilemma, from (non-)legitimization of the 'enemy' and their cause to the non-territorial identity of individuals who identified in life with a global community of believers. Because states do not recognize suicide bombers as enemy combatants, governments must decide individually what to do with their remains. Riva Kastoryano offers a window onto this challenging predicament through the responses of the American, Spanish, British and French governments after the Al-Qaeda suicide attacks in New York, Madrid and London, and Islamic State's attacks on Paris in 2015. Interviewing officials, religious and local leaders and jihadists' families, both in their countries of origin and in the target nations, she has traced the terrorists' travel history, discovering unexpected connections between their itineraries and the handling of their burials. This fascinating book reveals how states' approaches to a seemingly practical issue are closely shaped by territory, culture, globalization and identity.

In two waves of Islamic expansion the Christian and Jewish populations of the Mediterranean regions and Mesopotamia, who had developed the most prestigious civilizations of the time, were conquered by jihad. Millions of Christians from Spain, Egypt, Syria, Greece, and Armenia; Latins and Slavs from southern and central Europe; as well as Jews were henceforth governed by the shari'a (Islamic law).

In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.

Concise introduction to salafi-jihadism from its origins in the Hindu Kush to insurgencies in the 1990s and beyond

Ahmed Rashid, Who Masterfully Explained Afghanistan S Taliban Regime In His Previous Book, Here Turns His Skills As An Investigative Journalist To The Five Central Asian Republics Adjacent To Afghanistan That Were Part Of The Soviet Union Until Its Collapse In 1991. Religious Repression, Political Corruption, And The Region S Extreme Poverty Have Created A Fertile Climate For Militant Islamic Fundamentalism. Funded And Trained By Organisations Such As Osama Bin Laden S Al Qaeda And The Taliban, Guerrilla Movements Like The Imu (Islamic Movement Of Uzbekistan) Have Recruited A Staggering Number Of Members And Launched Insurgencies That Threaten The Stability Of All Five Nations. Based On Groundbreaking Research And Numerous Interviews, Jihad Explains The Roots Of Fundamentalist Rage In Central Asia, Describes The Goals And Activities Of These Militant Organisations, And Suggests Ways By Which This Threat Can Be Neutralised In The Future Through Diplomatic And Economic Intervention.