This volume reflects on a credible and a new language of Christian mission in Africa. The author’s thoughts and approaches not only provide a missiological insight which contribute to the repertoire of expanding fresh ideas in the missiological studies but also serves the purpose of highlighting the active participation of Africans in the missionary mandate of Jesus Christ. In other words, the scope of missiology needs a contextualized interpretation. Thus, he proposes a proactive language for missiology in Africa thereby underlining Africans as normal and full members of the human family. In the light of the Vatican II mission theology, the new language should be based on the fact that Africans will grow and do better in admiration and not in sympathy. Interestingly, the arguments in this volume opens the space for the on-going discussions in the mission of the church in the era of secularization and post-modernity. Consequently, a new language for missiology in Africa will come from the retrieval and modernization of our African cultural matrix pursued from the point of view of the daily struggles of the Africans themselves for survival which also addresses Africans in the spirit of cooperation.

Collection of articles about the history of missions from an African-American perspective.

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.

This volume reflects on a credible and a new language of Christian mission in Africa. The author's thoughts and approaches not only provide a missiological insight which contribute to the repertoire of expanding fresh ideas in the missiological studies but also serves the purpose of highlighting the active participation of Africans in the missionary mandate of Jesus Christ. In other words, the scope of missiology needs a contextualized interpretation. Thus, he proposes a proactive language for missiology in Africa thereby underlining Africans as normal and full members of the human family. In the light of the Vatican II mission theology, the new language should be based on the fact that Africans will grow and do better in admiration and not in sympathy. Interestingly, the arguments in this volume opens the space for the on-going discussions in the mission of the church in the era of secularization and post-modernity. Consequently, a new language for missiology in Africa will come from the retrieval and modernization of our African cultural matrix pursued from the point of view of the daily struggles of the Africans themselves for survival which also addresses Africans in the spirit of cooperation.

Do you wish you had a better understanding of the issues and questions African Christians face as they seek to live out their faith in their cultural context? Do you wonder how Africans themselves frame these questions and their answers? Would you like access to actual research that can confirm your own experience or bring new information to your attention that would deepen and broaden your understanding? This unique book, the product of a multiyear study and survey sponsored by the Tyndale House Foundation, offers insights into all these questions and more. Featuring input from over 8,000 African survey participants and 57 in-depth interviews, it provides invaluable insight and concise analysis of the dynamics of the development of African Christian leaders today. For more information about the study project visit www.africaleadershipstudy.org.

Dr Fohle Lygunda li-M provides a thorough analysis of missiological teaching in theological institutions in Africa, with special reference to ten Christian universities in the Democratic Republic of the Congo. His detailed examination of current teaching of mission theory and practice builds a solid foundation for the articulation of a new paradigm of missiological education. In this book, Dr Lygunda presents the case for a transformed approach to raising up seminarians who are equipped to lead indigenous missional churches that will fulfil the Great Commission in their own communities and beyond their national borders.

Interpretation of Scripture occurs within one’s worldview and culture, which enhances our understanding and ability to apply Scripture in the world. However, few books address Bible interpretation from an African perspective and no other textbook uses the intercultural approach found here. This book brings both an awareness of how one’s African context gives a lens to hermeneutics, but also how to interpret texts with integrity despite our cultural influences. African Hermeneutics was born of Prof Elizabeth Mburu’s frustration at only having textbooks that predominantly followed a Western worldview to teach her African students. Mburu’s approach to hermeneutics is one that begins in Africa, moving from the known to the unknown as students learn to apply her ‘four-legged stool model’ to biblical texts, namely examining: the parallels to African contexts, the theological context, the literary context, and the historical and cultural context. This textbook will help students and pastors interpret Scripture with greater accuracy in their own context, allowing for faithful application in their local contexts.

Pickens (mission and cultural studies, Kentucky Christian College) examines Matthew Ajuoga's description of his role in the development of a very significant African-Initiated Church (AIC) and the story of his life and Christian experience. Ajuoga, a key figure in the East African Revival of the late 1950s, was a leader in the establishment of the Church of Christ in Africa-Johera, along with 16,000 former Anglican communicants and a handful of priests in Kenya. Pickens has collected and presented Ajuoga's largely oral Johera Narrative, complete with commentary and resources, which heretofore had only been available within Ajuoga's immediate religious community. In doing so Pickens has not only illuminated the largely unnoticed AIC movement but also created a template for similar work by scholars working with nontraditional primary sources. Annotation : 2004 Book News, Inc., Portland, OR (booknews.com).

While teaching at Fuller School of World Mission, Tippett inspired and challenged the founding generation of "great commission" or "church growth" missiologists. This collection brings together almost 40 of his best writings. In a style that is both academic and personal, he deals first with missiological theory then with anthropological and historical dimensions of missiology. He then treats a number of specific missiological problems from these perspectives including seminal material on power encounters.

How can Christians witness to the complexity of our world? Gregg Okesson shows that local congregations are the primary means of public witness in and for the world. As Christians move back and forth between their churches and their neighborhoods, workplaces, and other public spaces, they weave a thick gospel witness. This introduction to public missiology explains how local congregations can thicken their witness in the public realms where they live, work, and play. Real-life examples from around the world help readers envision approaches to public witness and social change.