A Catholic Theology in a current African context remains a challenge for theologians. How can authentic African elements contribute to a catholic theological discourse that can contribute to a re-awakening of contextual theological reconstructions faithful to cultural contexts? This work responds by bringing into the dialogue one of the renowned German theologians, Karl Adam, and showing his success in his contextual theological project, but also evidencing his failures, and thereby setting boundaries for contextual theological constructions. Denis Mpanga is Catholic priest of the Archdiocese of Kampala, Uganda, working as Fidei Donum priest in Rottenburg-Stuttgart, Germany. Dissertation. (Series: Communicative Theology - Interdisciplinary Communicative Theology - Interdisciplinary Studies / Kommunikative Theologie - interdisziplin�¤r Communicative Theology - Interdisciplinary Studies, Vol. 19) [Subject: African Studies, Catholic Studies, Religious Studies]

Reflects what traditional proverbs used in Christian catechetical, liturgical, and ritual contexts reveal about Tanzanian appropriations of and interpretations of Christianity.

Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.

In this book, Ikenna Okafor tackles an interesting and timely topic and demonstrates competence and maturity in developing his insight into Igbo humanism--to make liberation theology from an African perspective into a theology of solidarity and fraternity. With a good narrative style, Okafor critiques the Latin American liberation theological project. And inspired by the hermeneutical implications of "UBE NAWANNE," the evangelical positioning of material poverty and pathos for the poor as defining Christian discipleship is persuasively presented. The potent nwanne idiom guides his critical evaluation of the social teachings and praxis of the Catholic Church. In fact, it is clear that Okafor embarked on a subject matter that is of theological moment and has creative pastoral implications for the Church of Nigeria, the Churches of Africa, and the World Church.

Featuring essays from a broad range of contributors this book is a treasure for anyone interested in theological reflection from an African perspective and is a necessary resource for theologians and scholars working in a church that is steadily moving its center to the Global South.

This is a timely book on the contemporary African priesthood. Just as in other parts of the globe, the African priesthood currently faces a serious crisis of identity. The unfolding crisis puts stress on the clerics and augments the tension with lay people. The model of the Church-as-Family of God opted for by the Church in Africa is a new milestone that puts pressure on Catholic priests to define their role in the new context. The identity and image of priests need to be specified as lay ministries render the Church active from the grassroots. Reflection about the ministry of the clergy in Africa is urgent, and indeed it is an important aspect of enculturation. Nyenyembe demonstrates an admirable capacity to situate his rich theological reflections in an African context.

At once prophetic, pastoral, and personal, this book applies the symbols of 'salt' and 'light' as ecclesiological images for reimaging the African Church for today and tomorrow. The proposal of this book is to reconsider the path towards abundant life for God's people in the challenging context of African continent, and through the agency of African Christianity. The contributors stress the necessity of de-Westernizing African Christianity and ask these fundamental questions: What is the face of Jesus inAfrican Christianity? What is the face and identity of the Church in Africa? What positive imprint is Christianity leaving on the lives and societies of African Christians? Does the Christian message have the potential of positively affecting African civilization as it once did in Europe? What is the relevance and place of African Christianity as a significant voice in shaping both the future of Africa and that of world Christianity?

Everyone who has “eyes to see” acknowledges the growing importance of the African church to the future of global Christianity. But what does it mean for the church to take root in Africa? How should the message of the gospel and the practice of Christianity be contextualized for Africa? African Contextual Realities addresses many of the questions surrounding contextualization from a practical point of view and is the fruit of the 6th Annual Conference of the Africa Society of Evangelical Theology held in Nairobi in 2016. The book explores such questions as: • In what ways should the mission of God be universally recognizable in every cultural context? • In our efforts to contextualize, how do we avoid compromising the very gospel we are to proclaim? • How can the African church wean itself away from dependency on the Western church? • How does Christianity speak into some of the cultural and social issues arising out of contemporary African settings – issues like widow cleansing, Christian-Muslim relations, and peace-building? All those who are interested to learn more about the contextualization of African Christianity will find this volume to be an important resource.