This book examines the uses made of anthropology by Marx and Engels, and the uses made of Marxism by anthropologists. Looking at the writings of Marx and Engels on primitive societies, the book evaluates their views in the light of present knowledge and draws attention to inconsistencies in their analysis of pre-capitalist societies. These inconsistencies can be traced to the influence of contemporary anthropologists who regarded primitive societies as classless. As Marxist theory was built around the idea of class, without this concept the conventional Marxist analysis foundered. First published in 1983.

An assessment of current trends in Marxist anthropology, thiscollection of essays reflects both the unifying force of Marxist thoughtand the diversity of contemporary anthropology. Linked by a commonapproach-a shared commitment to Marxist analysis-the contributorslook at a variety of phenomena, including the problems of labor andwork, in terms of a coherent theory of Marxism. Examining political,economic, and ethnic situations, the authors discuss social structures,ideology, and class formation. This unique volume warrants the attentionof both Marxists and non-Marxists in anthropology and ofscholars in other fields.

This important book fills two interrelated gaps in the field of psychology, first by developing a Marxist orientation to psychology and second by explaining how psychological pioneer Lev Vygotsky contributed greatly to this trend. Through outlining core principles in Marxist psychology, the book offers a framework for continuing Vygotsky’s Marxist legacy in new areas of the field. This book first documents the neglect in Vygotskyian studies of his deep use of Marxist concepts, and then subsequent chapters overcome this neglect. They explain the use of many Marxist concepts in his theoretical and methodological writings, demonstrating how Vygotsky utilized specific Marxist meanings in his work on consciousness, signs, development, imagination, creativity, secondary language acquisition, and unit of analysis. Chapters also address how Vygotsky dealt with incompatible theories and methodologies, illustrating how Marxist and Vygotskyian psychology can grow from anti-Marxist, anti-Vygotskyian approaches to psychology, such as psychoanalysis. This book marks an original contribution to the field of psychology, offering a new understanding of both Vygotsky’s work and cultural and Marxist psychology. Furthermore, it expands the field of Marxism to include psychology. It will be of interest to all students and researchers of cultural, educational, and developmental psychology as well as the history of psychology. It will also appeal to social theorists and Marxist scholars.

From the ivory tower to the barricades! Radical intellectuals explore the relationship between research and resistance.

This title provides a picture of the state of Marxist thinking. It aims to provoke a debate that will be of interest to those concerned with the status and development of Marxism and also to theorists in all fields of the human sciences.

Decolonizing Anthropology is part of a broader effort that aims to advance the critical reconstruction of the discipline devoted to understanding humankind in all its diversity and commonality. The utility and power of a decolonized anthropology must continue to be tested and developed. May the results of ethnographic probes--the data, the social and cultural analysis, the theorizing, and the strategies for knowledge application--help scholars envision clearer paths toincreased understanding, a heightened sense of intercultural and international solidarity, and last, but certainly not least, world transformation.

After being widely rejected in the late 20th century the work of Karl Marx is now being reassessed by many theorists and activists. Karl Marx, Anthropologist explores how this most influential of modern thinkers is still highly relevant for Anthropology today. Marx was profoundly influenced by critical Enlightenment thought. He believed that humans were social individuals that simultaneously satisfied and forged their needs in the contexts of historically particular social relations and created cultures. Marx continually refined the empirical, philosophical, and practical dimensions of his anthropology throughout his lifetime. Assessing key concepts, from the differences between class-based and classless societies to the roles of exploitation, alienation and domination in the making of social individuals, Karl Marx, Anthropologist is an essential guide to Marx's anthropological thought for the 21st century.

Anthropology is a discipline very conscious of its history, and Alan Barnard has written a clear, balanced and judicious textbook that surveys the historical contexts of the great debates and traces the genealogies of theories and schools of thought. It also considers the problems involved in assessing these theories. The book covers the precursors of anthropology; evolutionism in all its guises; diffusionism and culture area theories, functionalism and structural-functionalism; action-centred theories; processual and Marxist perspectives; the many faces of relativism, structuralism and post-structuralism; and recent interpretive and postmodernist viewpoints.

In this work, David Graeber explores the implications of linking anthropology to anarchism.