This book traces the origin of the forces and personalities that brought about the Spanish Inquisition and its impact on the larger world. It dwells extensively on the causes and principal figures of the Protestant Reformation and explains how those attitudes came to influence the evolution of modern American politics and bigotry. A careful reading of this narrative explains how political and religious leaders, often being somewhat interchangeable, have been able to devise "enemies" that can be used to convince sufficient of the populace to elect or retain in high office whose who portray themselves as opposed to such "enemies"; ignoring, in so doing, the sage advice of Benjamin Franklin that "those who would sacrifice essential liberties for a little temporary security, deserve neither liberty nor security."

A Tale of Two Passes, An Inquiry into Certain Alpine Literature, Light Technology Publishing's newest title, is devoted to treasuring the history of Mont Cenis and the Great Saint Bernard passages. Both of these passes were prominently and frequently used by the Romans in establishing and maintaining their empire. It is surmised that Hannibal and his troops found elephant-friendly passages through the Mont Cenis corridor. Both passes were adorned with hospices/shelters near their crest and both now have been by passed by modern tunnels. Despite these similarities, their historic prominence derives from distinctly different events and factors.

Offers a nuanced account of the evangelization in the Americas of the sixteenth century

This interdisciplinary study of literary characters sheds light on the relatively under-studied phenomenon of religious psychopathy. God Behind the Screen: Literary Portrais of Religious Psychopathy identifies and rigorously examines protagonists in works from a variety of genres, written by authors such as Aldous Huxley, Jane Austin, Sinclair Lewis, and Steven King, who are both fervently religous and suffer from a range of disorders underneath the umbrella of psychopathy.

Philosophy was not an idle venture in the Renaissance. There were no clear-cut boundaries between theory and the practice. Theologians, jurists and humanists gave opinions on practical matters from within some larger intellectual context, and many held high office. Among the writers represented here are Pope Pius II (1458-1464), Nicholas of Cusa (d. 1464) and Juan de Torquemada OP (d. 1468). All of them, and the other writers dealt with, addressed the issues of their day creatively but from within different traditions, scholastic or humanistic. The present studies deal with issues of Reform, Ecclesiology [theories about the church and its mission] and the living of the Christian life. Among the specific issues covered are the canonization of Birgitta of Sweden, the status of converts from Judaism in Spain, acceptable forms of dress for clergy and laity, and the obedience due the pope. Also studied in this collection are the writings of Spanish theologians about the indigenous populations of the New World and the use of the name of Nicholas of Cusa by Elizabethan and Jacobean writers, both Catholic and Protestant, in polemics concerning right religious teaching and submission to the English crown, a paper hitherto unpublished.

By improving our understanding of how the tangible and intangible dimensions of heritage are correlated, we could develop a relationship with heritage that goes beyond the mere act of conservation. This book argues that we need to recognize the historic monument as a tangible aspect of a holistic expression of culture that is rooted in specific spatio-temporal conditions. However, since the latter are constantly changing, it is vital to identify an implicit contradiction with the goals of conservation. As the intangible dimensions are more dynamic, driven by the transmission, reception, and advancement of knowledge, the reliance of the prevailing treatment of heritage today, conservation, ossifies this relationship. By examining three major heritage monuments - the Pantheon, Teotihuacan's Sun Pyramid and Alhambra - the book shows how these sites are the product of multiple strategies and unforeseen agents, accumulated through history. It emphasizes how these historical trends need to be better understood in order to attain a more 'organic' relationship with heritage and offers some recommendations that should be analyzed in participative processes of deliberation: the Pantheon's continuity could be extended; the Pyramid's loss, accepted; and Alhambra's exclusion, reversed. In this way, the book invites people to engage heritage from a historical understanding that is open to critical reassessment, dialogue, and cooperation.

This is the first English translation of one of the most important treatises written during the late-Middle Ages in defense of converts from Judaism, favoring religious tolerance in the face of religious and racially motivated prejudice and violence. The book also includes a fresh Latin edition, drawing on all known manuscripts. The text was written in response to the actions of the "Old Christians" of Toledo against the "New Christians," also called conversos, in 1449. A letter of Pope Nicholas V favouring the converts is included.

Benito Pérez Galdós has long been considered the Spanish Tolstoy; however, unlike those of his Russian counterpart, few of his works are available in English--and fewer still are the subjects of serious literary scholarship. This book approaches one of the author's most memorable characters, Madrid moneylender Francisco Torquemada, and considers the extent to which notions of profit, efficiency, and utility inform the Torquemada series--juxtaposing nineteenth-century understandings of waste and profit with contemporary economic ideas in order to better comprehend the writer and his world.