During the course of a number of visits to Istanbul, Cyrus Adler* became interested in the tales that were being told in the coffee houses of the city, and many they were. Herein are 29 of the most notable Turkish and Islamic stories recorded and translated by Adler in partnership with Allan Ramsay. Herein you will find stories like: How the Hodja saved Allah The Hanoum and the Unjust Cadi How Cobbler Ahmet became the Chief Astrologer The Wise Son of Ali Pasha The Merciful Khan King Kara-Kush of Bithynia We know not what the Dawn may Bring Forth The Effects of Raki and many, many more. It must be noted that while Turkish folklore is entertaining and is guaranteed to give rise to a smile, a chuckle or even laughter, the stories do have a gravity of their own and will impart a wisdom only found in Eastern lands. Turkish Coffee Houses have an intimacy which encourages the sharing of stories. They usually consist of a little more than rooms, with walls made of small panes of glass. The furniture consists of a tripod with a contrivance for holding the kettle, and a fire to keep the coffee boiling. A carpeted bench traverses the entire length of the room. This is occupied by turbaned Turks, their legs folded under them, smoking hookahs or chibouks, and sipping coffee. A few will be engaged in a game of backgammon, but the majority enter into conversation, at first only in syllables, which gradually gives rise to a general discussion. Finally, some sage of the neighborhood comes in, and the company appeals to him to settle the point at issue. This he usually does by telling a story to illustrate his opinion. Some of the stories told on these occasions are adaptations of those already known in Arabic and Persian literature, but the Turkish mind gives them a new setting and a peculiar philosophy. They are characteristic of the habits, customs, and methods of thought of the people, and for this reason seem worthy of preservation. Most of the stories have been collected by Mr. Allan Ramsay, who, by a long residence in Constantinople, has had special, and many, opportunities for learning to know the modern Turk. Cyrus Adler (1863 – 1940) was an American educator, Jewish religious leader and scholar. ============== KEYWORDS/TAGS: fairy tales, folklore, myths, legends, children’s stories, children’s stories, bygone era, fairydom, fairy land, classic stories, children’s bedtime stories, fables, Adventures, Turkey, Turkish, coffee house, one, man, Ahmet, Pasha, Jew, wife, Hodja, money, Hadji, Dervish, piasters, father, Cadi, gold, Halid, Allah, Sultan, Ben, Hussein, woman, house, devil, Moïse, horse, Vizier, Grand, Imam, Armenian, thousand, Hanoum, husband, Effendi, Chief, Majesty, olives, judges, slave, Turk, Patriarch, Palace, children, friend, goose, Stamboul, Brother, Alas, God, spokesman, Paradise, priest, monkey, smith, Ali, box, people, twelve, Jesus, Khan, astrologer, Janissary, Governor, begger, Hassan, beadle, faith, death, stranger, necklace, blessing, judgment, desire, master, thief, peace, hands, birds, sword, Forty, heart, dream, true, arm, 25, twenty-five, Astrologer, Detective, statement, pleasure, justice, village, farrier, funeral, punish, tailor, spirit, Egypt, baker, alone, Osman, Porte, child, third, blood, short, Avram, youth, possessions, Mohammed, history, journey, despair, Chepdji, window, evil, rose, Wise, wisdom, conversation, disappear, apprentice, protest, Mustapha, steward Scutari, towers, prison, garden, Bekri, Abdul, raki, Janissaries, thirty-nine, horseshoes, Inshallah, Dervish, gunsmith, Chacham, turban, Konak, Agha, thunderstruck, flute-player, gentlemen, medjidies, Chapkin, baker

"The Arabian Nights" has become a synonym for the fabulous and the exotic. Every child is familiar with the stories of Aladdin, Sinbad the Sailor and Ali Baba. Yet very few people, even specialists in oriential literature, have a clear idea of when the book was written or what exactly it is. Far from being a batch of stories for children, "The Arabian Nights" contains hundreds of narratives of all kinds - fables, epics, erotica, debates, fairy tales, political allegories, mystical anecdotes and comedies. It is a labyrinth of stories within stories. Widely held in contempt in the Middle East for its frivolity and occasional obscenity, the work has nevertheless had a major influence on European and American culture, to the extent that the story collection must be considered as a key work in Western literature. A full understanding of the writings of Voltaire, Dickens, Melville, Proust and Borges, or indeed of the origins of science fiction, is impossible without some familiarity with the stories of the "Nights". This companion aims to guide the reader into this labyrinth of storytelling. It traces the development of the stories from prehistoric India and Pharaonic Egypt to modern times, and explores the history of translation and imitation. Above all, it uses the stories as a guide to the social history and counter-culture of the medieval Near East and the world of the storyteller, the snake charmer, the burglar, the sorcerer, the drug-addict, the treasure hunter and the adulterer.

The true, though well-embellished, story of the seventeenth-century English celebrity pirate, John Ward (later Yusuf Rais), who shocked Jacobean England by converting to Islam in 1608.

Focuses on the dynamic and creative aspects of Bosnia's past as well as the contested, tragic and controversial.

The result of a collaborative, multiyear project, this groundbreaking book explores the interpretive worlds that inform religious practice and derive from sensory phenomena. Under the rubric of "making sense," the studies assembled here ask, How have people used and valued sensory data? How have they shaped their material and immaterial worlds to encourage or discourage certain kinds or patterns of sensory experience? How have they framed the sensual capacities of images and objects to license a range of behaviors, including iconoclasm, censorship, and accusations of blasphemy or sacrilege? Exposing the dematerialization of religion embedded in secularization theory, editor Sally Promey proposes a fundamental reorientation in understanding the personal, social, political, and cultural work accomplished in religion’s sensory and material practice. Sensational Religion refocuses scholarly attention on the robust material entanglements often discounted by modernity’s metaphysic and on their inextricable connections to human bodies, behaviors, affects, and beliefs.

What induced the British to adopt foreign coffee-drinking customs in the seventeenth century? Why did an entirely new social institution, the coffeehouse, emerge as the primary place for consumption of this new drink? In this lively book, Brian Cowan locates the answers to these questions in the particularly British combination of curiosity, commerce, and civil society. Cowan provides the definitive account of the origins of coffee drinking and coffeehouse society, and in so doing he reshapes our understanding of the commercial and consumer revolutions in Britain during the long Stuart century. Britain’s virtuosi, gentlemanly patrons of the arts and sciences, were profoundly interested in things strange and exotic. Cowan explores how such virtuosi spurred initial consumer interest in coffee and invented the social template for the first coffeehouses. As the coffeehouse evolved, rising to take a central role in British commercial and civil society, the virtuosi were also transformed by their own invention.

Readings in Oriental Literature: Arabian, Indian, and Islamic is an up-to-date elucidation of some diverse and discrete, yet common and classic, subjects and authors, and the distinctive oriental elements present in them. The book, composed of fourteen essays, includes ancient Arabian poetry; the Arabian Nights; the Arabian desert; the Arabian influence on Melville; Shelley’s Orientalia; Coleridge’s Kubla Khan; the influence of English Romantics on the Bengali Tagore; Bangladesh’s national anthem, and her exiled daughter Taslima Nasreen; the Victorian reaction to British India; religious diversity and Islam in the West; the Muslim East in English literature; and reading literature from an Islamic point of view. Marked by an originality of approach and a freshness and simplicity, the book takes note of contemporary theoretical, interdisciplinary and cultural discourse drawn from literature, history, politics and religion as necessary. However, it is far from being unnecessarily weighed down by the loaded clichés, oft-repeated jargon and overused euphemisms of modern literary or critical theory. The result is, regardless of its specialized treatment of otherwise commonplace or well-known texts or topics, that the overall discussion is as lucid, introductory and expository as it is deep and scholarly, making the book accessible and understandable to non-specialist readers, in addition to specialist researchers and academics.

Examines Turkey as a frontier land of contrasts, antiquity and crosscultural influences, and offers practical information on accommodations, restaurants, shopping, and unusual sights and activities

This book provides the first in-depth look at Muslim life and institutions forming in North America. It considers the range of Islamic life in North America with its different racial-ethnic and cultural identities, customs, and religious orientations. Issues of acculturation, ethnicity, orthodoxy, and the changing roles of women are brought into focus. The authors provide insight into the lives of recent immigrants who are asking what is Islamically appropriate in a non-Muslim environment. Contrasts are drawn between Sunni and Shi'i groups, and attention is given to the activities of some Sufi organizations. The growing Islamic community among African-American Muslims is examined, including the followers of Warith Deen Muhammed and the sectarians identified with black power, such as the Nation of Islam, Darul Islam, and the Five Percenters. The authors document the challenges and issues that American Muslims face, such as prejudice and racism; pressure from overseas Muslims; dress and education; the influence of Islamic revivalism on the development of the community in this country; and the maintenance of Muslim identity amidst the pressure for assimilation.