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At a time when the African American church is increasingly associated with the controversial prosperity gospel, Minister Danielle Ayers and Reverend Reginald Williams remind black church leaders of the prophetic call to "do justice." Within these pages, the authors Review the history of the black church's social justice contributions and leadership Establish today's need for justice ministries in the congregation and community Spotlight real-lire ministries and initiatives Provide sample training manual materials, "Doing Justice" and "Our Vote" From initiatives of care and education to programs of action and collaboration, discover the transforming impact the church can have on society, culture, and community through diverse social justice ministries. Book jacket.

Essential to Methodist revivalism was the personal conversion experience, which constituted the basis of salvation and church membership. Revivalism, maintains Airhart, was a distinctive form of piety and socialization that was critical in helping Methodists define who they were, colouring their understanding of how religion was to be experienced, practised, articulated, and cultivated. This revivalist piety, even more than doctrine or policy, was the identifying mark of Methodism in the nineteenth century. But, during the late Victorian era, the Methodist presentation of the religious life underwent a transformation. By 1925, when the Methodist Church was incorporated into the United Church of Canada, its most prominent leaders were espousing an approach to piety that was essentially, and sometimes explicitly, non-revivalist. The Methodist approach to personal religion changed during this transition and, significantly, Methodists increasingly became identified with social Christianity -- although experience remained a key aspect of their theology. There was also a growing tendency to associate revivalism with fundamentalism, a new religious development that used the Methodist language of conversion but was unappealing to Canadian Methodists. Airhart portrays the tensions between tradition and innovation through stories of the men and women who struggled to revitalize religion in an age when conventional social assumptions and institutions were being challenged by the ideals of the progressive movement. Serving the Present Age is an account of Canadian Methodist participation in a realignment of North American Protestantism which supporters believed would better enable them, in the words of a well-known Wesley hymn, "to serve the present age."

Presidential Praise: Our Presidents and Their Hymns offers the most comprehensive coverage ever written of the influence of hymns on the lives and administrations of America's presidents. Each chapter begins with Michael Williams's concise presentation of each president's path to the White House and his accomplishments and failures as president. C. Edward Spann then introduces how each president regarded music, whether or not he was musical, and music in the White House during each president's administration. These hymns may be related to developments in the life of the president, including his spiritual journey, major decisions he had to make as president, or even his selection of the inaugural Scripture. Spann then tells the story of how the hymn was written, both the words and the music. Presenting this scholarly material in an inspiring manner is part of the delight of the book. In doing so, the book covers a panorama of hymnody from 1614 to the 1980s. After an interpretation of the words, it is demonstrated why the chosen hymns were meaningful to each president. The format of each chapter reveals this special emphasis that can't be found elsewhere.

I was not elected to serve one party, but to serve one nation. The president of the United States is the president of every single American, every race and every background. Whether you voted for me or not, I will do my best to serve your interests, and I will work to earn your respect. I will be guided by President Jefferson's sense of purpose: to stand for principle, to be reasonable in manner, and, above all, to do great good for the cause of freedom and harmony. The presidency is more than an honor, it is more than an office. It is a charge to keep, and I will give it my all. --George W. Bush, December 13, 2000, Texas House of Representatives In A Charge to Keep, George W, Bush offers readers a warm, insightful, and honest look at the personal and political experiences that have shaped his values and led to his decision to run for president. The George W. Bush who leaps off these pages has his mother's wit and down-to-earth personality, his father's energy and competitive drive, and his own unique style and philosophy. Written with his long term communications director, Karen Hughes, A Charge to Keep is a revealing look into the background, philosophy, family, and heart of our new president.

"Those who would know Kierkegaard, the intesely religious humorist, the irrepressibly witty critic of his age and ours, can do no better than to begin with this book. [In it] we find the heart of Kierkagaard. It is not innocuous, not genteel, not comfortable. He does not invite the reader to realx and have a little laugh with him at the expense of other people or at his own foibles. Kierkegaard deliberately challenges the reader's whole existence. "Nor does he merely challenge our existence; he also questions some ideas that had become well entrenched in his time and that are even more characteristic of the present age. Kierkegaard insists, for example, that Christianity was from the start essentially authoritarian--not just that the Catholic Church was, or that Calvin was, or Luther, or, regrettably, most of the Christian churches, but that Christ was--and is. Indeed, though Kierkegaard was, and wished to be, an individual, and even said that on his tombstone he would like no other epitaph than 'That Individual,' his protest against his age was centered in his lament over the loss of authority." --Walter Kaufman, in the Introduction

A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.

I consider Watchman Nee to be a unique gift given by the Head to His Body.... I fully respect him as such a gift....I am more than grateful to the Lord that immediately after being saved I was brought into such a profitable relationship with Watchman Nee and put into the closest relationship with him in the work of His recovery through so many events over a long period of time.The revelations concerning Christ, the church, the Spirit, and life which I saw through Watchman Nee, the infusions of life which I received from him, and the things concerning the work and the church which I learned from him will require eternity to evaluate their true worth. By Witness Lee