Boys strapped to carpet looms in India, women trafficked into sex slavery across Europe, children born into bondage in Mauritania, and migrants imprisoned at gunpoint in the United States are just a few of the many forms slavery takes in the twenty-first century. There are twenty-seven million slaves alive today, more than at any point in history, and they are found on every continent in the world except Antarctica. To Plead Our Own Cause contains ninety-five narratives by slaves and former slaves from around the globe. Told in the words of slaves themselves, the narratives movingly and eloquently chronicle the horrors of contemporary slavery, the process of becoming free, and the challenges faced by former slaves as they build a life in freedom. An editors' introduction lays out the historical, economic, and political background to modern slavery, the literary tradition of the slave narrative, and a variety of ways we can all help end slavery today. Halting the contemporary slave trade is one of the great human-rights issues of our time. But just as slavery is not over, neither is the will to achieve freedom, "plead" the cause of liberation, and advocate abolition. Putting the slave's voice back at the heart of the abolitionist movement, To Plead Our Own Cause gives occasion for both action and hope.

"Fleshing out the important links between Reformed theology, the institution of slavery, and the rise of the antislavery movement, author Christopher Cameron argues that African Americans in Massachusetts initiated organized abolitionism in America and that their antislavery ideology had its origins in Puritan thought and the particular system of slavery that this religious ideology shaped in Massachusetts. The political activity of black abolitionists was central in effecting the abolition of slavery and the slave trade within the Bay State, and it was likewise key in building a national antislavery movement in the years of the early republic" -- Publisher's description.

John Brown Russwurm (1799-1851) was an educator, abolitionist, editor, government official, emigrationist and colonizationist in the Pan-African movement. His life was one of "firsts" : first African American graduate of Maine's Bowdoin College; co-founder of Freedom's Journal, America's first newspaper to be owned, operated, and edited by African Americans; and, following his emigration to Africa, first black governor of the Maryland section of Liberia. Despite his accomplishments, Russwurm struggled internally with the perennial Pan-Africanist dilemma of whether to go to Africa or stay and fight in the United States, and his ordeal was the first of its kind to be experienced and resolved before the public eye.

On March 16, 1827,Freedom's Journal, the first African-American newspaper, began publication in New York. Freedom's Journal was a forum edited and controlled by African Americans in which they could articulate their concerns. National in scope and distributed in several countries, the paper connected African Americans beyond the boundaries of city or region and engaged international issues from their perspective. It ceased publication after only two years, but shaped the activism of both African-American and white leaders for generations to come. A comprehensive examination of this groundbreaking periodical, Freedom's Journal: The First African-American Newspaper is a much-needed contribution to the literature. Despite its significance, it has not been investigated comprehensively. This study examines all aspects of the publication as well as extracts historical information from the content.

A "powerful text" (Tavis Smiley) about how religion drove the fight for social justice in modern America American Prophets sheds critical new light on the lives and thought of seven major prophetic figures in twentieth-century America whose social activism was motivated by a deeply felt compassion for those suffering injustice. In this compelling and provocative book, acclaimed religious scholar Albert Raboteau tells the remarkable stories of Abraham Joshua Heschel, A. J. Muste, Dorothy Day, Howard Thurman, Thomas Merton, Martin Luther King, Jr., and Fannie Lou Hamer—inspired individuals who succeeded in conveying their vision to the broader public through writing, speaking, demonstrating, and organizing. Raboteau traces how their paths crossed and their lives intertwined, creating a network of committed activists who significantly changed the attitudes of several generations of Americans about contentious political issues such as war, racism, and poverty. Raboteau examines the influences that shaped their ideas and the surprising connections that linked them together. He discusses their theological and ethical positions, and describes the rhetorical and strategic methods these exemplars of modern prophecy used to persuade their fellow citizens to share their commitment to social change. A momentous scholarly achievement as well as a moving testimony to the human spirit, American Prophets represents a major contribution to the history of religion in American politics. This book is essential reading for anyone who is concerned about social justice, or who wants to know what prophetic thought and action can mean in today's world.

This dissertation explores the development of slavery in Massachusetts, including the influence of Puritan religious ideology on the institution, and the rise of an antislavery movement among enslaved and free blacks. It further examines the importance of Christianity to slave life during the eighteenth century and examines African Americans' contributions to the intellectual milieu of the American Revolution. The black abolitionist movement was based in part on the appropriation and transformation of Puritan discourse and whites' political rhetoric directed against Britain into a discourse of abolitionism. Religion was always central to black abolitionists, both in shaping their language and in cementing them into a community of activists that was able to influence both white and black abolitionists throughout the country. While this community of activists was situated in Massachusetts, they were very much intertwined within the larger Atlantic community, as developments such as the English abolitionist and colonization movements, along with the Haitian Revolution, were central to their own struggle. Thus, I explore the importance of African American activists in Massachusetts to the creation of the antislavery movement within their own country and the ways in which developments throughout the Atlantic World influenced the people who initiated organized abolitionism in America. Overall, this dissertation demonstrates that the story of black abolitionism from the eighteenth to the nineteenth century is one of continuity rather than radical change, as the rhetoric, ideas, and strategies of activists after 1830 were heavily shaped by those of their predecessors in the 1700s.

A study of contemporary slave narratives that reveals the conditions and consequences of slavery and the importance of survivors' stories.