To my dear Pieternelletje describes a ten-year period in the lives of Pieternella van Hoorn and her grandfather Willem van Outhoorn, former governor-general of the Dutch East Indies. Eleven years old, Pieternella left for Amsterdam and the only contact possible was by mail. Numerous letters have survived and combined with contemporaneous documents, most of them never published before, they offer a vivid and clear picture of their private life and feelings, forming a most welcome addition to official VOC-history. Van Outhoorn not only acted as Pieternella’s mentor while she tried to adjust to her new but unknown fatherland, but also sent her numerous exquisite presents, the greater part of which has been traced and described in full, thus offering new insight in the cultural history of Asia.

This book discusses how Chinese religion and philosophy were represented in printed works produced in the Dutch Republic between 1595 and 1700. By focusing on books, newspapers, learned journals, and pamphlets, Trude Dijkstra sheds new light on the cultural encounter between China and western Europe in the early modern period. Form, content, and material-technical aspects of different media in Dutch and French are analysed, providing novel insights into the ways in which readers could take note of Chinese religion and philosophy. This study thereby demonstrates that there was no singular image of China and its religion and philosophy, but rather a varied array of notions on the subject.

This book recounts the little-known history of Cornelis Chastelein, a high-ranking official of the Dutch East India Company and the 150-200 slaves he purchased from slave markets around South-East Asia, to work his landed estates in the Batavian (Jakarta) hinterlands. It traces the making and unravelling of his dream to create a self-sustaining Christian community of freed slaves in the midst of a Muslim stronghold. To this end, on his death on 28 June 1714, he freed most of his slaves, and bequeathed those who had embraced Christianity, his 1244-hectare Depok estate in ‘collective ownership.’ The book isolates behaviours and events that influenced these Depokkers’ lives after Chastelein’s death, such as endogamy, religion, war, revolution and diaspora. Its main characters are the missionaries bent on Depokkers’ Dutchification, the Japanese invaders who demand obedience to their ‘Asia for the Asians’ thinking, and the Indonesian Pemuda (freedom fighters), who insist Depokkers throw their weight behind the Independence movement. Enslavement made Depokkers inbetweeners. In the Netherlands, they were considered Indonesian, and the Dutch to whom they thought they belonged painfully excluded them. Following the transfer of sovereignty, the Republic of Indonesia confiscated the rice fields of those that stayed and labelled them Belanda Depok (black Hollanders). The history of the Depokkers is a tale of survival in the face of adversity that takes in the dying embers of the Netherlands East Indies and the birth of Indonesia.

In The Chinese Annals of Batavia, the Kai Ba Lidai Shiji and Other Stories (1610-1795) Leonard Blussé and Nie Dening open up a veritable treasure trove of Chinese archival sources about the autonomous history of Chinese Batavia. The main part of this study is devoted to the annotated translation of a unique historical study of the Chinese community of Batavia (Jakarta) written by an anonymous Chinese author at the end of the 18th century, the Kai Ba Lidai Shiji. This historical document and a selection of other Chinese contemporary sources throw new light on a tragic event in the history of Southeast Asia’s overseas Chinese: the massacre of Batavia’s Chinese community in 1740.

Discusses the Asian luxury goods that were imported into the Netherlands during the 17th century and demonstrates the overwhelming impact these works of art had on Dutch life and art during the Golden Age

A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.

This monograph is a study of the interaction of politics and political theory in The Netherlands and Asia in the early seventeenth century. Its focal point is the Dutch jurist Hugo Grotius (1583-1645), who developed his rights and contract theories for the benefit of the United Dutch East India Company or VOC. The monograph reconstructs the immediate historical context of his political thought, as conceptualized in his early manuscript De Jure Praedae/On the Law of Prize and Booty and Mare Liberum/The Free Sea (1609). It argues that Grotius’ justification of Dutch interloping in the colonial empires of Spain and Portugal made possible the VOC’s rise to power in the Malay Archipelago, which resulted in the slow, but steady, loss of self-determination on the part of the inhabitants of the Spice Islands.

Drawing on unpublished materials from the Overseas Historical Archive, and other libraries in Portugal, this book considers Portuguese leadership and organization at home, where it pertained to the governance of the eastern colonies; as well as the formal and ‘soft’ instruments of state applied on the ground in these colonies in first half of the eighteenth century.

Through analysis of sculptural representations of the Medicine Buddha (J: Yakushi Nyorai), this book offers a fresh perspective on the seminal role played by Saich? and the Tendai school in disseminating this devotional cult throughout Japan during the Heian period.

Commemorating the 400th anniversary of Henry Hudson's voyage and the lasting legacy of Dutch culture in New York, this book explores the life and times of a fascinating woman, her family, and her things. Margrieta was born in the Netherlands but lived at the extremes of the Dutch colonial world, in Malacca on the Malay Peninsula and in Flatbush, Brooklyn. When she came to New York in 1686 with her husband and set up a shop, she brought an astonishing array of Eastern goods, many of which were documented in an inventory made after her death in 1695. Extensive archival research has enabled a collaborative team to reconstruct her story and establish the depth of her connection to Dutch trading establishments in Asia. This is a groundbreaking contribution to the histories of New York City, the Dutch overseas empire, women, and material culture. Exhibition Schedule: Bard Graduate Center, New York, 9/17/09 - 1/3/10)