Over the space of a generation, Christianity in the Western world has gone from occupying a central place in the wider society to being eyed with increasing suspicion and, in some places, outright hostility. Although the church has always been a minority group, in the past decade or so it has become reawakened to that reality—and to the similarities it shares with the first followers of Jesus for whom the New Testament was written. In this book, Tim MacBride shows how New Testament texts functioned as rhetoric for the marginalized minority groups they addressed, encouraging hearers to resist the pressure to conform to the majority culture, yet in a way that remained attractively different to outsiders. He offers suggestions for how Christians today—and preachers in particular—can use and apply the New Testament’s minority-group rhetoric to speak into our own increasingly marginalized experience. Such preaching needs to guard against either being shaped by culture or isolating preacher and hearers against culture. It must instead champion the call of New Testament authors to a middle way—a call for communities of “aliens and exiles” to engage with culture by living out an attractive difference.

What did the future hold for Rhodesia's white population at the end of a bloody armed conflict fought against settler colonialism? Would there be a place for them in newly independent Zimbabwe? PIONEERS, SETTLERS, ALIENS, EXILES sets out the terms offered by Robert Mugabe in 1980 to whites who opted to stay in the country they thought of as their home. The book traces over the next two decades their changing relationshipwith the country when the post-colonial government revised its symbolic and geographical landscape and reworked codes of membership. Particular attention is paid to colonial memories and white interpellation in the official account of the nation's rebirth and indigene discourses, in view of which their attachment to the place shifted and weakened. As the book describes the whites' trajectory from privileged citizens to persons of disputed membership and contested belonging, it provides valuable background information with regard to the land and governance crises that engulfed Zimbabwe at the start of the twenty-first century.

In this bold and visionary book, two leading Christian thinkers explore the alien status of Christians in today's world. A provocative Christian assessment of culture and ministry for people who know that something is wrong.

Kenzie will do anything to save her sister... even if it means teaming up with a dangerous alien who makes her heart pound. Kenzie has crossed the galaxy in search of her abducted sister and she's finally landed on Guerran. It's a planet full of criminals and she can trust no one, especially not the terrifyingly hot alien named Mad. He's as much a criminal as anyone on Guerran. And he's her only hope. But she isn't sure whether she should kiss him or stab him when his presence makes her heat up with desire. Mad can't leave the exile planet. Once Kenzie finds Carise, the sisters will be long gone. There's no future between her and the hunky alien, no matter how quickly he steals her heart. How can Kenzie walk away when fate has put her in the path of her mate?

A contemporary version of important early Christian texts that are not included in the New Testament. The translation, Greek texts, introduction, notes, and bibliographies are freshly revised.

Russell Jeung's spiritual memoir shares the difficult, often joyful, and sometimes harrowing account of his life in East Oakland's Murder Dubs neighborhood and of his Chinese-Hakka history. On a journey to discover how the poor and exiled are blessed, At Home in Exile is the story of his integration of social activism and a stubborn evangelical faith. Holding English classes in his apartment (which doubled as a food pantry for a local church) for undocumented Latino neighbors and Cambodian refugees, battling drug dealers who threatened him, exorcising a spirit possessing a teen, and winning a landmark housing settlement against slumlords with a gathering of his neighbors—Jeung's story is, by turns, moving and inspiring, traumatic and exuberant. As Jeung retraces the steps of his Chinese-Hakka family and his refugee neighbors, weaving the two narratives together, he asks difficult questions about longing and belonging, wealth and poverty, and how living in exile can transform your faith: "Not only did relocation into the inner city press me toward God, but it made God's words more distinct and clear to me...As I read Scriptures through the eyes of those around me—refugees and aliens—God spoke loudly to me his words of hope and truth." With humor, humility, and keen insight, he describes the suffering and the sturdiness of those around him and of his family. He relates the stories of forced relocation and institutional discrimination, of violence and resistance, and of the persistence of Christ's love for the poor.

At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.

In the year 2034, Theo Quderian, a French physicist, made an amusing but impractical discovery: the means to use a one-way, fixed-focus time warp that opened into a place in the Rhone River valley during the idyllic Pliocene Epoch, six million years ago. But, as time went on, a certain usefulness developed. The misfits and mavericks of the future—many of them brilliant people—began to seek this exit door to a mysterious past. In 2110, a particularly strange and interesting group was preparing to make the journey—a starship captain, a girl athlete, a paleontologist, a woman priest, and others who had reason to flee the technological perfection of twenty-second-century life. Thus begins this dazzling fantasy novel that invites comparisons with the work of J.R.R. Tolkien, Arthur C. Clarke, and Ursula Le Quin. It opens up a whole world of wonder, not in far-flung galaxies but in our own distant past on Earth—a world that will captivate not only science-fiction and fantasy fans but also those who enjoy literate thrillers. The group that passes through the time-portal finds an unforeseen strangeness on the other side. Far from being uninhabited, Pliocene Europe is the home of two warring races from another planet. There is the knightly race of the Tanu—handsome, arrogant, and possessing vast powers of psychokinesis and telepathy. And there is the outcast race of Firvulag—dwarfish, malev-o olent, and gifted with their own supernormal skills. Taken captive by the Tanu and transported through the primordial European landscape, the humans manage to break free, join in an uneasy alliance with the forest-dwelling Firvulag, and, finally, launch an attack against the Tanu city of light on the banks of a river that, eons later, would be called the Rhine. Myth and legend, wit and violence, speculative science and breathtaking imagination mingle in this romantic fantasy, which is the first volume in a series about the exile world. The sequel, titled The Golden Torc, will follow soon.

Early Christians spoke about themselves as resident aliens, strangers, and sojourners, asserting that otherness is a fundamental part of being Christian. But why did they do so and to what ends? How did Christians' claims to foreign status situate them with respect to each other and to the larger Roman world as the new movement grew and struggled to make sense of its own boundaries? Aliens and Sojourners argues that the claim to alien status is not a transparent one. Instead, Benjamin Dunning contends, it shaped a rich, pervasive, variegated discourse of identity in early Christianity. Resident aliens and foreigners had long occupied a conflicted space of both repulsion and desire in ancient thinking. Dunning demonstrates how Christians and others in antiquity capitalized on this tension, refiguring the resident alien as being of a compelling doubleness, simultaneously marginal and potent. Early Christians, he argues, used this refiguration to render Christian identity legible, distinct, and even desirable among the vast range of social and religious identities and practices that proliferated in the ancient Mediterranean. Through close readings of ancient Christian texts such as Hebrews, 1 Peter, the Shepherd of Hermas, and the Epistle to Diognetus, Dunning examines the markedly different ways that Christians used the language of their own marginality, articulating a range of options for what it means to be Christian in relation to the Roman social order. His conclusions have implications not only for the study of late antiquity but also for understanding the rhetorics of religious alienation more broadly, both in the ancient world and today.

In the final novel of the award-winning sci-fi saga, both humans and aliens face destruction as a new time-portal opens a path back to the twenty-second century. Human time-travelers from the sophisticated Galactic Milieu of the twenty-second century came to the Pliocene Epoch seeking a Garden of Eden. What they found was slavery under the knightly Tanu race, who had been exiled to Earth from a far galaxy. Freed by the usurper Aiken Drum, the humans enjoy a brief period of dominance. But now King Aiken's rule is threatened by the dwarfish Firvulag, who scheme to destroy both humans and Tanu in an ultimate Gotterdammerung. This menace becomes almost incidental when Aiken discovers that his realm is about to be invaded by another human who possesses psychic powers even greater than his own. Marc Remillard, the instigator of the Metapsychic Rebellion, nearly conquered the Galactic Milieu before escaping through the time-portal after his defeat. Marc and his followers are out to overthrow Aiken just as a new time-gate is about to be built—one that will provide a two-way portal between the Many-Colored Land and the future world of the Milieu. The Adversary brings Julian May’s Locus Award-winning series—which also includes The Many-Colored Land, The Golden Tore, and The Nonborn King—to a rousing climax.