Habitually vilified as a monstrous tyrant, Emperor Tiberius has been one of history's enigmas. Now he speaks for himself - a proud, secretive, troubled man, a great general yet reluctant ruler, disgusted by the degeneracy which surrounds him. In this sequel to Augustus, Allan Massie combines a compelling study in public power and private tragedy with a vibrant portrait of the Roman world.

Including the latest research, a revised and expanded bibliography and a new index, David Shotter has updated this second edition throughout to provide a clear and concise survey of the character and life of Tiberius Caesar.

Robin Seager has updated his classic biography of Tiberius, which focuses on the Emperor’s complex character as the key to understanding his reign. The most readable account available of the life of Tiberius, the second Roman emperor. Argues that Tiberius’ character provides the key to understanding his reign. Portrays Tiberius as a man whose virtues and beliefs were corrupted by power. Shows how Tiberius’ fears of conspiracy and assassination caused him to lose his grasp of reality. A new afterword discusses important new evidence that has come to light on the reign of Tiberius.

Tiberius has always been one of the most enigmatic of the Roman emperors. At the same time, his career is uniquely important for the understanding of the Empire's development on the foundations laid by Augustus. Barbara Levick offers a comprehensive and engaging portrait of the life and times of Tiberius, including an exploration of his ancestry and his education, an analysis of his provincial and foreign policy and an examination of his debauched final years and his posthumous reputation. This new edition of Tiberius the Politician contains a new preface and a revised bibliography.

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1972.

Compared with the preceding rulers, Julius Caesar and Augustus, the name does not ring out with the same fame and pomposity. Shakespeare wrote no plays about Tiberius; his name does not echo in the history books with the same awe-inspiring prominence.

How should you live? Should you devote yourself to perfecting a single talent or try to live a balanced life? Should you lighten up and have more fun, or buckle down and try to achieve greatness? Should you try to be a better friend? Should you be self-critical or self-accepting? And how should you decide among the possibilities open to you? Should you consult experts, listen to your parents, do lots of research? Make lists of pros and cons, or go with your gut? These are not questions that can be answered in general or in the abstract. Rather, these questions are addressed to the first person point of view, to the perspective each of us occupies when we reflect on how to live without knowing exactly what we're aiming for. To answer them, The Reflective Life focuses on the process of living one's life from the inside, rather than on defining goals from the outside. Drawing on traditional philosophical sources as well as literature and recent work in social psychology, Tiberius argues that, to live well, we need to develop reflective wisdom: to care about things that will sustain us and give us good experiences, to have perspective on our successes and failures, and to be moderately self-aware and cautiously optimistic about human nature. Further, we need to know when to think about our values, character, and choices, and when not to. A crucial part of wisdom, Tiberius maintains, is being able to shift perspectives: to be self-critical when we are prepared for it, but not when it will undermine our success; to be realistic, but not to the extent that we are immobilized by the harsh facts of life; to examine life when reflection is appropriate, but not when we should lose ourselves in experience.