Thucydides' History of the Peloponnesian War is the earliest surviving realist text in the European tradition. As an account of the Peloponnesian War, it is famous both as an analysis of power politics and as a classic of political realism. From the opening speeches, Thucydides' Athenians emerge as a new and frightening source of power, motivated by self-interest and oblivious to the rules and shared values under which the Greeks had operated for centuries. Gregory Crane demonstrates how Thucydides' history brilliantly analyzes both the power and the dramatic weaknesses of realist thought. The tragedy of Thucydides' history emerges from the ultimate failure of the Athenian project. The new morality of the imperialists proved as conflicted as the old; history shows that their values were unstable and self-destructive. Thucydides' history ends with the recounting of an intellectual stalemate that, a century later, motivated Plato's greatest work. Thucydides and the Ancient Simplicity includes a thought-provoking discussion questioning currently held ideas of political realism and its limits. Crane's sophisticated claim for the continuing usefulness of the political examples of the classical past will appeal to anyone interested in the conflict between the exercise of political power and the preservation of human freedom and dignity.

Thucydides' History of the Peloponnesian War is the earliest surviving realist text in the European tradition. As an account of the Peloponnesian War, it is famous both as an analysis of power politics and as a classic of political realism. From the opening speeches, Thucydides' Athenians emerge as a new and frightening source of power, motivated by self-interest and oblivious to the rules and shared values under which the Greeks had operated for centuries. Gregory Crane demonstrates how Thucydides' history brilliantly analyzes both the power and the dramatic weaknesses of realist thought. The tragedy of Thucydides' history emerges from the ultimate failure of the Athenian project. The new morality of the imperialists proved as conflicted as the old; history shows that their values were unstable and self-destructive. Thucydides' history ends with the recounting of an intellectual stalemate that, a century later, motivated Plato's greatest work. Thucydides and the Ancient Simplicity includes a thought-provoking discussion questioning currently held ideas of political realism and its limits. Crane's sophisticated claim for the continuing usefulness of the political examples of the classical past will appeal to anyone interested in the conflict between the exercise of political power and the preservation of human freedom and dignity.

Thucydides' History of the Peloponnesian War is the earliest surviving realist text in the European tradition. As an account of the Peloponnesian War, it is famous both as an analysis of power politics and as a classic of political realism. From the opening speeches, Thucydides' Athenians emerge as a new and frightening source of power, motivated by self-interest and oblivious to the rules and shared values under which the Greeks had operated for centuries. Gregory Crane demonstrates how Thucydides' history brilliantly analyzes both the power and the dramatic weaknesses of realist thought. The tragedy of Thucydides' history emerges from the ultimate failure of the Athenian project. The new morality of the imperialists proved as conflicted as the old; history shows that their values were unstable and self-destructive. Thucydides' history ends with the recounting of an intellectual stalemate that, a century later, motivated Plato's greatest work. Thucydides and the Ancient Simplicity includes a thought-provoking discussion questioning currently held ideas of political realism and its limits. Crane's sophisticated claim for the continuing usefulness of the political examples of the classical past will appeal to anyone interested in the conflict between the exercise of political power and the preservation of human freedom and dignity.

Thucydides, the patron saint of Realpolitik, continues to be read in many fields outside of classics. Why did his History succeed in setting the pattern for future scholars where Hereodotus's earlier Histories failed? In this fascinating study of the construction of intellectual authority, Gregory Crane argues that Thucydides was successful for two reasons. First, he refined the language of administration: Who was in charge? How much money was spent? How many people were killed? Second, he drew upon the abstract philosophical rhetoric developing in the fifth century, one in which the state and the public, rather than the family and the individual, stand at the center of the world. Ironically, it was through deeply personal alliances that aristocratic Greeks had defined themselves and exerted power. Thucydides's discursive practice was therefore fundamentally incompatible with his ideological goals.

Treating the practice of history not as an isolated pursuit but as an aspect of human society and an essential part of the culture of the West, John Burrow magnificently brings to life and explains the distinctive qualities found in the work of historians from the ancient Egyptians and Greeks to the present. With a light step and graceful narrative, he gathers together over 2,500 years of the moments and decisions that have helped create Western identity. This unique approach is an incredible lens with which to view the past. Standing alone in its ambition, scale and fascination, Burrow's history of history is certain to stand the test of time.

Thucydides and Herodotus is an edited collection which looks at two of the most important ancient Greek historians living in the 5th Century BCE. It examines the relevant relationship between them which is considered, especially nowadays, by historians and philologists to be more significant than previously realized.

As a sustained analysis of the connections between narrative structure and meaning in the History of the Peloponnesian War, Carolyn Dewald's study revolves around a curious aspect of Thucydides' work: the first ten years of the war's history are formed on principles quite different from those shaping the years that follow. Although aspects of this change in style have been recognized in previous scholarship, Dewald has rigorously analyzed how its various elements are structured, used, and related to each other. Her study argues that these changes in style and organization reflect how Thucydides' own understanding of the war changed over time. Throughout, however, the History's narrative structure bears witness to Thucydides' dialogic efforts to depict the complexities of rational choice and behavior on the part of the war's combatants, as well as his own authorial interest in accuracy of representation. In her introduction and conclusion, Dewald explores some ways in which details of style and narrative structure are central to the larger theoretical issue of history's ability to meaningfully represent the past. She also surveys changes in historiography in the past quarter-century and considers how Thucydidean scholarship has reflected and responded to larger cultural trends.

Kagan, one of the foremost classics scholars, illuminates the historian Thucydides and his greatest work, "The Peloponnesian War," both by examining him in the context of his time and by considering him as a revisionist historian.

Thucydides has long been celebrated for the unflinching realism of his presentation of political life. And yet, as some scholars have asserted, his work also displays a profound humanity. In the first thorough exploration of the relation between these two traits, Clifford Orwin argues that Thucydides' humanity is not a reflection of the author's temperament but an aspect of his thought, above all of his articulation of the central problem of political life, the tension between right and compulsion. This book provides the most complete treatment to date of Thucydides' handling of the problem of injustice, as well as the most extensive interpretations yet of the speeches in which it comes to light. Thucydides does not merely display the weakness of justice in the world, but joins his characters in exploring the implications of this weakness for our understanding of what justice is. Orwin pursues this question through Thucydides' work and relates it to the historian's other leading concerns, such as the contrast between the Athenian way and the Spartan way, the role of piety in political life, the interaction of foreign and domestic politics, and the role of statesmanship in a world dominated by frenzies of hope, fear, and indignation. Above all, Orwin demonstrates the richness, complexity, and daring of Thucydides' articulation of these issues.

This book examines the use and misuse of historic evidence. Standard conclusions are challenged based on the evidence within his work and the broader historical record. New lessons with modern relevance are drawn from a richer, fuller understanding of Thucydides.