Introduces Michelangelo's life, character, and most important works of art throught illustrations and text in prose and verse.

Provides a critical analysis of the events, ideas, and individuals who influenced Michelangelo's personal and creative life, profiling the three men who had a profound impact on his art--his father Lodovico Buonarroti, Lorenzo di Medici, and Pope Julius I

Profiles the life of Italian artist and sculptor Michelangelo, well known for his marble statue of David and his painting of the ceiling of the Sistine Chapel.

It was Michelangelo's talent and imagination that created the Pieta, the famous statue of David, and the Sistine Chapel's ceilings. What was his life like before he became famous? Readers discover the story of Michelangelo Buonarroti, a man who sculpted with materials others abandoned, whose first official piece of art was really a fraud, and who hid his own likeness in many of his paintings. This artistic genius was as fascinating as he was skilled, and his life is presented to readers through engaging main text and sidebars, annotated quotes from art historians, and examples of his most famous works.

A Journey into Michelangelo's Rome follows Michelangelo from his arrival in Rome in 1496 to his death in the city almost seventy years later. It tells the story of Michelangelo's meteoric rise and artistic breakthroughs, of his tempestuous relations with powerful patrons, and of his austere but passionate private life. Each chapter focuses on a particular work that stunned his contemporaries and continues to impress today's visitors. From the tender sorrow of his sculpted Piet, to the civic elegance of his restoration of Capitoline Hill, to the grandeur of his dome atop St. Peter's, Michelangelo's work adorns the city in numerous ways.

Leo Steinberg was one of the most original art historians of the twentieth century, known for taking interpretive risks that challenged the profession by overturning reigning orthodoxies. In essays and lectures ranging from old masters to contemporary art, he combined scholarly erudition with an eloquent prose that illuminated his subject and a credo that privileged the visual evidence of the image over the literature written about it. His writings, sometimes provocative and controversial, remain vital and influential reading. For half a century, Steinberg delved into Michelangelo’s work, revealing the symbolic structures underlying the artist’s highly charged idiom. This volume of essays and unpublished lectures elucidates many of Michelangelo’s paintings, from frescoes in the Sistine Chapel to the Conversion of St. Paul and the Crucifixion of St. Peter, the artist’s lesser-known works in the Vatican’s Pauline Chapel; also included is a study of the relationship of the Doni Madonna to Leonardo. Steinberg’s perceptions evolved from long, hard looking. Almost everything he wrote included passages of old-fashioned formal analysis, but always put into the service of interpretation. He understood that Michelangelo’s rendering of figures, as well as their gestures and interrelations, conveys an emblematic significance masquerading under the guise of naturalism. Michelangelo pushed Renaissance naturalism into the furthest reaches of metaphor, using the language of the body to express fundamental Christian tenets once expressible only by poets and preachers. Leo Steinberg was one of the most original art historians of the twentieth century, known for taking interpretive risks that challenged the profession by overturning reigning orthodoxies. Michelangelo’s Painting is the second volume in a series that presents Steinberg’s writings, selected and edited by his longtime associate Sheila Schwartz.

The essays in this volume address the interface between biblical studies, archaeology, sociology and cultural anthropology, celebrating the pioneering work of James Flanagan. In particular, this collection explores various ways in which the real ancient world is constructed by the modern critical reader with the aid of various theoretical and practical tools.The contributors to this volume have all been involved with Flanagan and his projects during his academic career and the essays carry forward the important interdisciplinary agendas he has encouraged. Part One deals with his recent interest in spatiality and Part Two with social and historical constructs.This book in James Flanagan's honour represents a significant statement of research in an area of biblical and historical research that is increasingly important yet surprisingly under-represented.

"Does the World exist?" There would be no reason to resurrect this question of modernity from its historical oblivion were it not for the fact that recent evolution in science and technology, impregnating culture, makes us wonder about the nature of reality, of the world we are living in, and of our status as living beings within it. Thus great metaphysical subjacent queries are forcefully revived, calling for new investigations to proceed in the light of the innumerable novel insights of science. This collection presents a wealth of material toward an elaboration of a new metaphysical groundwork of the ontopoiesis/ phenomenology of life sought to effect such investigations. The classic postulates of the metaphysics of reality, those of necessity and certainty here find a new formulation. Away from sclerotized ontological and cognitive assumptions and congenial with the views of contemporary science, the understanding of reality, of our world of life, and of ourselves within it is to be sought in the existential/ontopoietic ciphering of life (Tymieniecka).

There have been many histories of Christian art and architecturebut none written be a theologian such as Kevin Seasoltz. Following a chapter on culture as the context for theology, liturgy, and art, Seasoltz surveys developments from the early church up through the conventional artistic styles and periods. Comprehensive, illuminating, ecumenical.