What’s the relationship between combating the far right and working for systemic change? What does it mean when fascists intensify racial oppression and patriarchy but also call for the downfall of economic elites or even take up arms against the state? Three way fight politics confront these urgent questions squarely, arguing that the far right grows out of an oppressive capitalist order but is also in conflict with it in real ways, and that radicals need to combat both. The three way fight approach says we need sharper analysis of far-right movements so we can fight them more effectively, and we also need to track ongoing developments within the ruling class, including liberal or centrist efforts to co-opt antifascism as a tool of state repression and system legitimation. This book offers an introduction to three way fight politics, with more than thirty essays, position statements, and interviews from the Three Way Fight website and elsewhere, spanning from the antifascist struggles of the 1980s and 1990s to the political upheavals of the twenty-first century. Over fifteen authors explore a range of topics, such as fascist politics’ relationship with patriarchy and settler colonialism, Tom Metzger’s “Third Position” (anticapitalist) fascism, conflict within the business community over the 2016 presidential election, and the Trump administration’s shifting relationship with the organized far right. Many of the writings address issues of political strategy, such as tensions between radicals and liberals within the reproductive rights movement and the George Floyd rebellion, video gaming as an arena of political struggle, and the importance (and challenges) of approaching antifascist organizing in ways that are militant, community based, and nonsectarian.

On January 20th, 2017, during an interview on the streets of Washington D.C., white nationalist Richard Spencer was punched by an anonymous antifascist. The moment was caught on video and quickly went viral, and soon “punching Nazis” was a topic of heated public debate. How might this kind of militant action be conceived of, or justified, philosophically? Can we find a deep commitment to antifascism in the history of philosophy? Through the existentialism of Simone de Beauvoir, with some reference to Fanon and Sartre, this book identifies the philosophical reasons for the political action being enacted by contemporary antifascists. In addition, using the work of Jacques Rancière, it argues that the alt-right and the far right aren’t a kind of politics at all, but rather forms of parapolitical and paramilitary mobilization aimed at re-entrenching the power of the state and capital. Devin Shaw argues that in order to resist fascist mobilization, contemporary movements find a diversity of tactics more useful than principled nonviolence. Antifascism must focus on the systemic causes of the re-emergence of fascism, and thus must fight capital accumulation and the underlying white supremacism. Providing new, incisive interpretations of Beauvoir, existentialism, and Rancière, he makes the case for organizing a broader militant movement against fascism.

Why We Fight is a collection of essays written in the midst of the largest resurgence of the far-right in fifty years, and the explosion of antifascist, antiracist, and revolutionary organizing that has risen to fight it. The essays unpack the moment we live in, confronting the apocalyptic feelings brought on by nationalism, climate collapse, and the crisis of capitalism, but also delivering the clear message that a new world is possible through the struggles communities are leveraging today. Burley reminds us what we're fighting for not simply what we're fighting against.

The third of the twelve 'Octavian Chronicles' telling the story of the 'Rise to Power' of Octavian, the adoptive son Julius Caesar. The story takes place in Ancient Rome. It begins in 44 BC with the assassination of Julius Caesar and ends in 27 BC when Octavian takes the name Caesar Augustus and becomes Rome's first emperor.

Matthew N. Lyons takes readers on a tour of neonazis and Christian theocrats, by way of the patriot movement, the LaRouchites, and the alt-right. Supplementing this, thematic sections explore specific dimensions of far-right politics, regarding gender, decentralism, and anti-imperialism. His final chapter offers a preliminary analysis of the Trump presidential administration relationship with far-right politics and the organized far right's shifting responses to it. Both for its analysis and as a guide to our opponents, Insurgent Supremacists promises to be a powerful tool in organizing to resist the forces at the cutting edge of reaction today.

A collection written by a who's who of antifascist researchers and theorists in the US, including Tal Lavin (Culture Warlords); Kim Kelly (Fight Like Hell), Hilary Moore (No Fascist USA!), and Daryle Lamont Jenkins (One People's Project). ¡No Pasarán! is an anthology of antifascist writing that takes up the fight against white supremacy and the far-right from multiple angles. From the history of antifascism to today's movement to identify, deplatform, and confront the right, and the ways an insurgent fascism is growing within capitalist democracies, a myriad of voices come together to shape the new face of antifascism in a moment of social and political flux.