The Book of Common Prayer is one of the most important and influential books in English history, but it has received relatively little attention from literary scholars. This study seeks to remedy this by attending to the prayerbook's importance in England's political, intellectual, religious, and literary history. The first half of the book presents extensive analyses of the Book of Common Prayer's involvement in early modern discourses of nationalism and individualism, and argues that the liturgy sought to engage and textually reconcile these potentially competing cultural impulses. In its second half, Liturgy and Literature traces these tensions in subsequent works by four major authors - Sidney, Shakespeare, Milton, and Hobbes - and contends that they operate within the dialectical parameters laid out in the prayerbook decades earlier. Rosendale's analyses are supplemented by a brief history of the Book of Common Prayer, and by an appendix which discusses its contents.

This volume is broadly divided into two main sections. The first part comprises a detailed introduction to the background of "The Dialogue", written in 1594 by George Owen of Henllys, north Pembrokeshire, followed by an updated version of the text with explanatory notes. George Owen was the most observant Welsh historians of the late sixteenth century, and in the "Dialogue" he discusses the main functions of legal institutions of government in Tudor Wales following the Acts of Union (1536-43). The discourse is not merely a description of those institutions but rather, in the form of a dialogue, it provides an analysis of the good and bad aspects of the Tudor legal structure. Emphasis is placed on the administration of the Acts of Union, and comparisons are drawn with the harsh penal legislation which had previously been imposed by Henry IV. Owen reveals the strengths and weaknesses of the Henrician settlement, but heartily praises the Tudor regime, regarding Henry VII and Henry VIII as liberators of the Welsh nation which the author, in the 'prophetic tradition', associated with the nation's historic destiny. In this 'Dialogue' Demetus is described as a native Welsh gentleman and Barthol as the German lawyer from Frankfort travelling through Europe and observing legal practices. The Socratic method applied reveals the Renaissance style of conducting debates, a framework which gives the work much of its appeal. The "Dialogue" is an invaluable Tudor source which places Welsh Tudor government and administration in a broader historical perspective.

"The debate over canon represented by this book is implicit in the broad range of its contents. As a whole, it argues for expansion: the inclusion of other voices to augment the standard university syllabus for the early modern period, urging recognition of the period's diversity and reforming the conditions under which we pass judgment on its culture." "Each of these essays reveals the literary potential of works that have been considered inferior and inappropriate for serious study. While such individual discovery is certainly valuable, what is even more interesting is their significance as a group. All the essays contained here are engaged in opening texts up to different perspectives, creating a canon that speaks of diversity rather than uniformity."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This book is a study of the English Reformation as a political and literary event. Focusing on an eclectic group of texts, unified by their explication of the key elements of the cultural history of the period 1510-1580 the book unravels the political, poetic and religious themes of the era. Through readings of work by Edmund Spenser, William Tyndale, Sir Thomas More and John Skelton, as well as less celebrated Tudor writers, Betteridge surveys pre-Henrician literature as well as Henrician Reformation texts, and delineates the literature of the reigns of Edward VI, Mary Tudor and Elizabeth I. Ultimately, the book argues that this literature, and the era, should not be understood simply on the basis of conflicts between Protestantism and Catholicism but rather that Tudor culture must be seen as fractured between emerging confessional identities and marked by a conflict between those who embraced confessionalism and those who rejected it. This important study will be fascinating reading for students and researchers in early modern English literature and history.

Shortlisted for the Wolfson History Prize 2018 A Book of the Year for the Evening Standard and the Observer A black porter publicly whips a white Englishman in the hall of a Gloucestershire manor house. A Moroccan woman is baptised in a London church. Henry VIII dispatches a Mauritanian diver to salvage lost treasures from the Mary Rose. From long-forgotten records emerge the remarkable stories of Africans who lived free in Tudor England… They were present at some of the defining moments of the age. They were christened, married and buried by the Church. They were paid wages like any other Tudors. The untold stories of the Black Tudors, dazzlingly brought to life by Kaufmann, will transform how we see this most intriguing period of history.