An exciting English-language edition which for the first time presents Thomas Hobbes's masterpiece Leviathan alongside two earlier works, The Elements of Law and De Cive. By arranging the three texts side by side, Baumgold offers readers an enhanced understanding of Hobbes's political theory and addresses an important need within Hobbes scholarship. The parallel presentation highlights substantive connections between the texts and makes it easy to trace the development of Hobbes's thinking. Readers can follow developments both at the 'micro' level of specific arguments and at the 'macro' level of the overall scope and organization of the theory. The volume also includes parallel presentations of Hobbes's chapter outlines, which serve as a key to the texts and are collected in a précis appendix.

An exciting English-language edition which for the first time presents Thomas Hobbes's masterpiece Leviathan alongside two earlier works, The Elements of Law and De Cive. By arranging the three texts side by side, Baumgold offers readers an enhanced understanding of Hobbes's political theory and addresses an important need within Hobbes scholarship. The parallel presentation highlights substantive connections between the texts and makes it easy to trace the development of Hobbes's thinking. Readers can follow developments both at the 'micro' level of specific arguments and at the 'macro' level of the overall scope and organization of the theory. The volume also includes parallel presentations of Hobbes's chapter outlines, which serve as a key to the texts and are collected in a précis appendix.

The eight essays in this volume celebrated the 400th birthday of the English political thinker - Thomas Hobbes.

Written during a moment in English history when the political and social structures were in flux and open to interpretation, Leviathan played an essential role in the development of the modern world.

Feminist Interpretations of Thomas Hobbes features the work of feminist scholars who are centrally engaged with Hobbes’s ideas and texts and who view Hobbes as an important touchstone in modern political thought. Bringing together scholars from the disciplines of philosophy, history, political theory, and English literature who embrace diverse theoretical and philosophical approaches and a range of feminist perspectives, this interdisciplinary collection aims to appeal to an audience of Hobbes scholars and nonspecialists alike. As a theorist whose trademark is a compelling argument for absolute sovereignty, Hobbes may seem initially to have little to offer twenty-first-century feminist thought. Yet, as the contributors to this collection demonstrate, Hobbesian political thought provides fertile ground for feminist inquiry. Indeed, in engaging Hobbes, feminist theory engages with what is perhaps the clearest and most influential articulation of the foundational concepts and ideas associated with modernity: freedom, equality, human nature, authority, consent, coercion, political obligation, and citizenship. Aside from the editors, the contributors are Joanne Boucher, Karen Detlefsen, Karen Green, Wendy Gunther-Canada, Jane S. Jaquette, S. A. Lloyd, Su Fang Ng, Carole Pateman, Gordon Schochet, Quentin Skinner, and Susanne Sreedhar.

The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and they add a new dimension to the much-debated impact of the scientific method on his thought. These texts, "Upon the Beginning of Tacitus," "Of Rome," and "Of Laws," provide direct access to the intellectual concerns and early influences and questions that eventually led Hobbes to the fully formed philosophy of Leviathan. In the discourses, Hobbes addresses the problem of identifying secular sources of political power that might provide security and stability in a world of constant flux, and works to free himself from some of the traditional foundations of political order.

This book explores Hobbes’s ideas about the internal pacification of states, the prospect of a peaceful international order, and the connections between civil and international peace. It questions the notion of a negative Hobbesian peace, which is based on the mere suppression of violence, and emphasises his positive vision of everlasting peace in a well-governed commonwealth. The book also highlights Hobbes’s ideas about international coexistence and cooperation, which he considers integral to good government. In examining Hobbes’s conception of peace, it provides a fresh perspective on his international political thought. The findings also have wider implications for the ways in which we think about Hobbes’s relationship to the realist and liberal traditions of international thought, and will appeal to students and scholars of political theory and international relations.

Cicero is one of the most influential thinkers in the history of Western political thought, and interest in his work has been undergoing a renaissance in recent years. The Ciceronian Tradition in Political Theory focuses entirely on Cicero’s influence and reception in the realm of political thought. Individual chapters examine the ways thinkers throughout history, specifically Augustine, John of Salisbury, Thomas More, Machiavelli, Montaigne, Hobbes, Locke, Adam Smith, and Edmund Burke, have engaged with and been influenced by Cicero. A final chapter surveys the impact of Cicero’s ideas on political thought in the second half of the twentieth century. By tracing the long reception of these ideas, the collection demonstrates not only Cicero’s importance to both medieval and modern political theorists but also the comprehensive breadth and applicability of his philosophy.

Hobbes's Elements of Law was written in 1640, on the eve of the English Civil War. It circulated in manuscript, and eleven manuscripts now survive. Two of them contain a substantial amount of material in Hobbes's own handwriting. Soon after writing it, Hobbes fled to France, while in England civil war broke out over many of the issues discussed by Hobbes in this book. In France he wrote a Latin version of his political theory (De Cive, on the Citizen), and then the English Leviathan, of which a Latin revision followed and in which he greatly expanded what he had to say about religion and church-state relations. The Elements of Law presents a complete but succinct version of Hobbes's political theory and of his more general philosophy. It analyzes the nature of knowledge and science, discusses psychology and human nature, surveys the rights and duties of individuals, and argues for the need of states to be governed by sovereign authority. It discusses the relationship between politics and religion, and the extent and limitations of political power. It is 'a work of extraordinary assurance, an almost fully fledged statement of Hobbes's entire political philosophy'. (Noel Malcolm) This edition is intended to replace the one edited by Ferdinand Tönnies (1889), from which that of J.C.A. Gaskin (Oxford World's Classics, 1994) derives. It establishes a more accurate text based on all the eleven known manuscripts, and includes much material omitted by Tönnies (who knew of only six manuscripts). It draws extensively on modern scholarship on Hobbes and his contexts.