A history and analysis of Bashkiria and its transformation into a Russian imperial region of the course of three and a half centuries. Threads of Empire examines how Russia’s imperial officials and intellectual elites made and maintained their authority among the changing intellectual and political currents in Eurasia from the mid-sixteenth century to the revolution of 1917. The book focuses on a region 750 miles east of Moscow known as Bashkiria. The region was split nearly evenly between Russian and Turkic language speakers, both nomads and farmers. Ufa province at Bashkiria’s core had the largest Muslim population of any province in the empire. The empire’s leading Muslim official, the mufti, was based there, but the region also hosted a Russian Orthodox bishop. Bashkirs and peasants had different legal status, and powerful Russian Orthodox and Muslim nobles dominated the peasant estate. By the twentieth century, industrial mining and rail commerce gave rise to a class structure of workers and managers. Bashkiria thus presents a fascinating case study of empire in all its complexities and of how the tsarist empire’s ideology and categories of rule changed over time. “An original and well-researched study of the incorporation of the Bashkir lands and their transformation into a Russian imperial region over the course of three and a half centuries. Steinwedel argues that the history of Bashkiria exposes a number of the empire’s achievements as a multiethnic society. . . . He draws out both important shifts and abiding continuities in the history of the region [and] by employing a multi-dimensional approach, covering a range of intersecting topics, provides a fuller appreciation for the region. He also does a nice job pointing out the useful commonalities and differences between the Bashkir lands and other parts of the empire, making a compelling case for Bashkiria’s importance for understanding larger processes.” —Willard Sunderland, author of Taming the Wild Field: Colonization and Empire on the Russian Steppe “With its solid grounding in Russian archival and printed sources and its sophisticated comparative approach, Steinwedel’s work will serve as a point of departure for historians of the Russian Empire, and will become a book of reference for any future study of empires in global history.” —American Historical Review “[Steinwedel’s] book is both a skilful exercise in local and regional history, and an important contribution to the history of Imperial Russia as a whole.” —Slavonic and East European Review

Disintegrating Empire examines the entangled histories of three threads of decolonization: the French welfare state, family migration from Algeria, and the French social workers who mediated between the state and their Algerian clients. After World War II, social work teams, midlevel bureaucrats, and government ministries stitched specialized social services for Algerians into the structure of the midcentury welfare state. Once the Algerian Revolution began in 1954, many successive administrations and eventually two independent states—France and Algeria—continuously tailored welfare to support social aid services for Algerian families migrating across the Mediterranean. Disintegrating Empire reveals the belated collapse of specialized services more than a decade after Algerian independence. The welfare state’s story, Elise Franklin argues, was not one merely of rise and fall but of winnowing services to “deserving” clients. Defunding social services—long associated with the neoliberal turn in the 1980s and beyond—has a much longer history defined by exacting controls on colonial citizens and migrants of newly independent countries. Disintegrating Empire explores the dynamic, conflicting, and often messy nature of these relationships, which show how Algerian family migration prompted by decolonization ultimately exposed the limits of the French welfare state.

Vols. 24, no. 3-v. 34, no. 3 include: International industrial digest.

An in-depth study of the relationship between the Russian government and its first Muslim subjects who served in the vanguard of the empire’s colonialism. In the 1700s, Kazan Tatar (Muslim scholars of Kazan) and scholarly networks stood at the forefront of Russia’s expansion into the South Urals, western Siberia, and the Kazakh steppe. It was there that the Tatars worked with Russian agents, established settlements, and spread their own religious and intellectual culture that helped shaped their identity in the nineteenth and early twentieth centuries. Kazan Tatars profited economically from Russia’s commercial and military expansion to Muslim lands and began to present themselves as leaders capable of bringing Islamic modernity to the rest of Russia’s Muslim population. Danielle Ross bridges the history of Russia’s imperial project with the history of Russia’s Muslims by exploring the Kazan Tatars as participants in the construction of the Russian empire. Ross focuses on Muslim clerical and commercial networks to reconstruct the ongoing interaction among Russian imperial policy, nonstate actors, and intellectual developments within Kazan’s Muslim community and also considers the evolving relationship with Central Asia, the Kazakh steppe, and western China. Tatar Empire offers a more Muslim-centered narrative of Russian empire building, making clear the links between cultural reformism and Kazan Tatar participation in the Russian eastward expansion. “This is a rich study that makes important contributions to the historiography of the Russian Empire, sharpening our picture of an empire in which lines between colonizer and colonized were far from clear.” —The Middle Ground Journal

In a period of dramatic social change, when Orthodoxy and nationalism were the twin pillars of the Russian state, how did the tsarist bureaucracy govern an expansive realm inhabited by the peoples of many nations and ethnicities professing various faiths? Did the nature of tsarist rule change over time, and did it vary from region to region? Paul W. Werth considers these large questions in his survey of imperial Russian rule in the vast Volga-Kama region. First conquered in the sixteenth century, the Volga-Kama lands were by the nineteenth century both part of the Russian heartland and resolutely "other"--the home of a mix of Slavic, Finnic, and Turkic peoples where the urge to assimilate was always counterbalanced by determined efforts to preserve cultural and religious differences. The Volga-Kama thus poses the dilemmas of empire in especially complex and telling ways. Drawing on a wide range of printed and archival sources, Werth untangles and reconstructs this complicated history, focusing on the ways in which the tsarist state and Orthodox missions used conversion in their ongoing (and regularly frustrated) efforts to transform the region's Muslim and animist populations into imperial, Orthodox citizens. He shows that the regime became less concerned with religion and more concerned with secular attributes as the marker of cultural differences, an emphasis that would change dramatically in the early years of Soviet rule.

A Woman’s Empire explores a new dimension of Russian imperialism: women actively engaged in the process of late imperial expansion. The book investigates how women writers, travellers, and scientists who journeyed to and beyond Central Asia participated in Russia’s "civilizing" and colonizing mission, utilizing newly found educational opportunities while navigating powerful discourses of femininity as well as male-dominated science. Katya Hokanson shows how these Russian women resisted domestic roles in a variety of ways. The women writers include a governor general’s wife, a fiction writer who lived in Turkestan, and a famous Theosophist, among others. They make clear the perspectives of the ruling class and outline the special role of women as describers and recorders of information about local women, and as builders of "civilized" colonial Russian society with its attendant performances and social events. Although the bulk of the women’s writings, drawings, and photography is primarily noteworthy for its cultural and historical value, A Woman’s Empire demonstrates how the works also add dimension and detail to the story of Russian imperial expansion and illuminates how women encountered, imagined, and depicted Russia’s imperial Other during this period.

THE INSTANT NEW YORK TIMES, USA TODAY, AND WALL STREET JOURNAL BESTSELLER From New York Times bestselling author Jay Kristoff comes Empire of the Vampire, the first illustrated volume of an astonishing new dark fantasy saga. From holy cup comes holy light; The faithful hand sets world aright. And in the Seven Martyrs’ sight, Mere man shall end this endless night. It has been twenty-seven long years since the last sunrise. For nearly three decades, vampires have waged war against humanity; building their eternal empire even as they tear down our own. Now, only a few tiny sparks of light endure in a sea of darkness. Gabriel de León is a silversaint: a member of a holy brotherhood dedicated to defending realm and church from the creatures of the night. But even the Silver Order could not stem the tide once daylight failed us, and now, only Gabriel remains. Imprisoned by the very monsters he vowed to destroy, the last silversaint is forced to tell his story. A story of legendary battles and forbidden love, of faith lost and friendships won, of the Wars of the Blood and the Forever King and the quest for humanity’s last remaining hope: The Holy Grail.