A User's Guide to Thought and Meaning presents a profound and arresting integration of the faculties of the mind - of how we think, speak, and see the world. Ray Jackendoff starts out by looking at languages and what the meanings of words and sentences actually do. He shows that meanings are more adaptive and complicated than they're commonly given credit for, and he is led to some basic questions: How do we perceive and act in the world? How do we talk about it? And how can the collection of neurons in the brain give rise to conscious experience? As it turns out, the organization of language, thought, and perception does not look much like the way we experience things, and only a small part of what the brain does is conscious. Jackendoff concludes that thought and meaning must be almost completely unconscious. What we experience as rational conscious thought - which we prize as setting us apart from the animals - in fact rides on a foundation of unconscious intuition. Rationality amounts to intuition enhanced by language. Written with an informality that belies both the originality of its insights and the radical nature of its conclusions, A User's Guide to Thought and Meaning is the author's most important book since the groundbreaking Foundations of Language in 2002.

First published in 1992. Although there is a vast amount of secondary literature on the Philosophical Investigations, very little exists which considers the exegesis of this important text. The apparently disjointed structure of the book has often been taken as a licence for interpreting passages out of context. This collection shows how important it is to consider the arguments which specify or authorise particular readings of certain passages. The essays are by distinguished Wittgenstein scholars. All approach the Investigations with the conviction that prior to pronouncements of the relevance or tenability of certain remarks one must always carefully consider Wittgenstein's text itself and locate the puzzling passages in their (immediate or original) contexts. Diverse exegetical approaches are represented; while some believe that the Investigations can be read as an independent text, others find it essential to look at the context of a particular remark, or of variations on it, in Wittgenstein's other texts. A lively debate emerges as authors differ in their assessment of the philosophical value of their material; some try to show that careful interpretations reveal valuable insights into prima facie untenable passages, others conclude that certain remarks fail to resolve the issues they address. This is the first strictly exegetical collection of papers on the Investigations. It is a major contribution to the study of not only this work, but of Wittgenstein's thought and an important strand of twentieth century philosophy.

This book makes available in English the work of one of the most important Brazilian philosophers and intellectuals of the twentieth century. First published in 2004, Error, Illusion, Madness is an original contribution to the debate about the nature and role of the subject and its forms of expression. In a context where the category of the subject was being at once dismissed by structuralist and post-structuralist thinkers and sidelined by the intersubjective turn of critical theory, Bento Prado Jr.’s book represented a unique intellectual intervention. He mobilized authors as diverse as Wittgenstein and Deleuze to formulate a notion of the subject as both a critique of identity and an affirmation of difference, a notion that dismantled the foundational character usually associated with this category. In this way Bento Prado Jr. opened up a new and distinctive kind of critical thinking that emphasized subjectivity while avoiding both foundationalism and relativism. This important book will be of great interest to those working in philosophy, critical theory, cultural theory, and Latin American studies.

Wittgenstein scholarship has continued to grow at a pace few could have anticipated - a testament both to the fertility of his thought and to the thriving state of contemporary philosophy. In response to this ever-growing interest in the field, we are delighted to announce the publication of a second series of critical assessments on Wittgenstein, emphasising both the breadth and depth of contemporary Wittgenstein research.As well as papers on the nature and method of Wittgenstein's philosophy, this second collection also relates to a broader range of topics, including psychology, politics, art, music and culture.

Recent years have seen a great revival of interest in Wittgenstein's early masterpiece, the Tractatus Logico-Philosophicus. The Enchantment of Words is a study of that book, offering novel readings of all its major themes and shedding light on issues in metaphysics, ethics and the philosophies of mind, language, and logic. McManus argues that Wittgenstein's aim in this deeply puzzling work is to show that the 'intelligibility of thought' and the 'meaningfulness of language', which logical truths would delimit and metaphysics and the philosophy of mind and language would explain, are issues constituted by confusions. What is exposed is a mirage of a kind of self-consciousness, a misperception of the ways in which we happen to think, talk and act as reasons why we ought to think, talk and act as we do. The root of that misperception is our confusedly endowing words with a life of their own: we 'enchant', and are 'enchanted by', words, colluding in a confusion that transposes on to them, and the world which we then see them as 'fitting', responsibilities that are actually ours to bear. Such words promise to spare us the trouble, not only of thinking, but of living. In presenting this view, McManus offers readings of all of the major themes of the Tractatus, including its discussion of logical truth, objects, names, inference, subjectivity, solipsism and the ineffable; McManus offers novel explanations of what is at stake in Wittgenstein's comparison of propositions with pictures, of why Wittgenstein declared the point of the Tractatus to be ethical, of how a bookwhich infamously declares itself to be nonsensical can both clarify our thoughts and require of us that we exercise our capacity to reason in reading it, and of how Wittgenstein later came to re-evaluate the achievement of the Tractatus.

The Tao of Philosophy is a literary adaptation of talks selected to introduce the new "Love of Wisdom" series by Alan Watts to today's audiences. The following chapters provide rich examples of the way in which the philosophy of the Tao is as contemporary today as it was when it flourished in China thousands of years ago. Perhaps most significantly, these selections offer modern society a clearer understanding of what it will take for a successful reintegration of humans in nature.

The Second Edition of Wittgenstein: Rules, Grammar and Necessity (the second volume of the landmark analytical commentary on Wittgenstein’s Philosophical Investigations) now includes extensively revised and supplemented coverage of the Wittgenstein's complex and controversial remarks on following rules. Includes thoroughly rewritten essays and the addition of one new essay on communitarian and individualist conceptions of rule-following Includes a greatly expanded essay on Wittgenstein’s conception of logical, mathematical and metaphysical necessity Features updates to the textual exegesis as the result of taking advantage of the search engine for the Bergen edition of the Nachlass Reflects the results of scholarly debates on rule-following that have raged over the past 20 years

This innovative and ground-breaking study explores the complex relationship between linguistic theory and literature during the Romantic period, focusing particularly on William Hazlitt's writings about linguistic theory and also considering figures such as Leigh Hunt, Percy Shelley, Samuel Taylor Coleridge, and Thomas De Quincey.