When Henry David Thoreau died in 1862, friends and admirers remembered him as an eccentric man whose outer life was continuously fed by deeper spiritual currents. But scholars have since focused almost exclusively on Thoreau’s literary, political, and scientific contributions. This book offers the first in-depth study of Thoreau’s religious thought and experience. In it Alan D. Hodder recovers the lost spiritual dimension of the writer’s life, revealing a deeply religious man who, despite his rejection of organized religion, possessed a rich inner life, characterized by a sort of personal, experiential, nature-centered, and eclectic spirituality that finds wider expression in America today. At the heart of Thoreau’s life were episodes of exhilaration in nature that he commonly referred to as his ecstasies. Hodder explores these representations of ecstasy throughout Thoreau’s writings—from the riverside reflections of his first book through Walden and the later journals, when he conceived his journal writing as a spiritual discipline in itself and a kind of forum in which to cultivate experiences of contemplative non-attachment. In doing so, Hodder restores to our understanding the deeper spiritual dimension of Thoreau’s life to which his writings everywhere bear witness.

Robinson tells the story of a mind at work, focusing on Thoreau's idea of "natural life" as both a subject of study and a model for personal growth and ethical purpose. "The best, most thoughtful, most carefully worked out account of Thoreau's major ideas."--Robert D. Richardson, Jr., author of "Emerson: The Mind on Fire"

Although Henry David Thoreau's best-known book, Walden, is admired as a classic work of American literature, it has not yet been widely recognized as an important philosophical text. In fact, many academic philosophers would be reluctant to classify Thoreau as a philosopher at all. The purpose of this volume is to remedy this neglect, to explain Thoreau's philosophical significance, and to argue that we can still learn from his polemical conception of philosophy.Thoreau sought to establish philosophy as a way of life and to root our philosophical, conceptual affairs in more practical or existential concerns. His work provides us with a sustained meditation on the importance of leading our lives with integrity, avoiding what he calls "quiet desperation." The contributors to this volume approach Thoreau's writings from different angles. They explore his aesthetic views, his naturalism, his theory of self, his ethical principles, and his political stances. Most importantly, they show how Thoreau returns philosophy to its roots as the love of wisdom.

From Mahatma Gandhi and John F. Kennedy to Martin Luther King and Leo Tolstoy, the works of Henry David Thoreau – author, poet, philosopher, abolitionist, naturalist, surveyor, schoolteacher, engineer – have long been an inspiration to many. But who was the unsophisticated young man who in 1837 became a protégé of Ralph Waldo Emerson? The Adventures of Henry Thoreau tells the colourful story of a complex man seeking a meaningful life in a tempestuous era. In rich, evocative prose Michael Sims brings to life the insecure, youthful Henry, as he embarks on the path to becoming the literary icon Thoreau. Using the letters and diaries of Thoreau's family, friends and students, Michael Sims charts his coming of age within a family struggling to rise above poverty in 1830s America. From skating and boating with Nathaniel Hawthorne, to travels with his brother, John Thoreau, and the launching of their progressive school, Sims paints a vivid portrait of the young writer struggling to find his voice through communing with nature, whether mountain climbing in Maine or building his life-changing cabin at Walden Pond. He explores Thoreau's infatuation with the beautiful young woman who rejected his proposal of marriage, the influence of his mother and sisters – who were passionate abolitionists – and that of the powerful cultural currents of the day. With emotion and texture, The Adventures of Henry Thoreau sheds fresh light on one of the most iconic figures in American history.

"Walden. Yesterday I came here to live." That entry from the journal of Henry David Thoreau, and the intellectual journey it began, would by themselves be enough to place Thoreau in the American pantheon. His attempt to "live deliberately" in a small woods at the edge of his hometown of Concord has been a touchstone for individualists and seekers since the publication of Walden in 1854. But there was much more to Thoreau than his brief experiment in living at Walden Pond. A member of the vibrant intellectual circle centered on his neighbor Ralph Waldo Emerson, he was also an ardent naturalist, a manual laborer and inventor, a radical political activist, and more. Many books have taken up various aspects of Thoreau's character and achievements, but, as Laura Dassow Walls writes, "Thoreau has never been captured between covers; he was too quixotic, mischievous, many-sided." Two hundred years after his birth, and two generations after the last full-scale biography, Walls renews Henry David Thoreau for us in all his profound, inspiring complexity. Drawing on Thoreau's copious writings, published and unpublished, Walls presents a Thoreau vigorously alive, full of quirks and contradictions: the young man shattered by the sudden death of his brother; the ambitious Harvard College student; the ecstatic visionary who closed Walden with an account of the regenerative power of the Cosmos. We meet the man whose belief in human freedom and the value of labor made him an uncompromising abolitionist; the solitary walker who found society in nature, but also found his own nature in the society of which he was a deeply interwoven part. And, running through it all, Thoreau the passionate naturalist, who, long before the age of environmentalism, saw tragedy for future generations in the human heedlessness around him. "The Thoreau I sought was not in any book, so I wrote this one," says Walls. The result is a Thoreau unlike any seen since he walked the streets of Concord, a Thoreau for our time and all time.--Dust jacket.

The writings of Henry David Thoreau (1817-1862) have captivated scholars, activists, and ecologists for more than a century. Less attention has been paid, however, to the author’s political philosophy and its influence on American public life. Although Thoreau’s doctrine of civil disobedience has long since become a touchstone of world history, the greater part of his political legacy has been overlooked. With a resurgence of interest in recent years, A Political Companion to Henry David Thoreau is the first volume focused exclusively on Thoreau’s ethical and political thought. Jack Turner illuminates the unexamined aspects of Thoreau’s political life and writings. Combining both new and classic essays, this book offers a fresh and comprehensive understanding of Thoreau’s politics, and includes discussions of subjects ranging from his democratic individualism to the political relevance of his intellectual eccentricity. The collection consists of works by sixteen prominent political theorists and includes an extended bibliography on Thoreau’s politics. A Political Companion to Henry David Thoreau is a landmark reference for anyone seeking a better understanding of Thoreau’s complex political philosophy.

Today, Henry David Thoreau's status as one of America's most influential public intellectuals remains unchallenged. Recent scholarship on Thoreau has highlighted his activism as a committed antislavery reformer and proto-environmentalist whose life became a seminal model for the image of the liberal conscience. While modern scholars have firmly established Thoreau's relevance, their focus on his public activism has undervalued the complexity and range of his contributions to American political thought and has neglected crucial facets of his philosophy regarding democratic citizenship. In The Political Thought of Henry David Thoreau, Jonathan McKenzie analyzes not only Thoreau's well-known works but also his journals and correspondence to provide a fresh portrait of the Sage of Walden as a radical individualist. This new account examines the influence that ancient philosophers, particularly the Stoics, had on Thoreau and demonstrates his importance as one of the best modern interpreters of Socrates's vision of the self. McKenzie also argues that Thoreau's own political life was shaped by a theory of privatism that encouraged both a radical simplification of one's commitments and regular engagement in experiments that plumbed life for its most essential values. Shunning grand abstractions and cosmopolitanism in favor of the wonders of daily life, Thoreau's work provides a critique of political and social life that seeks to restore the wholeness of the human subject by rescuing it from the clutches of public concerns. Indeed, McKenzie's nuanced, provocative analysis reveals Thoreau as a multifaceted philosopher who brilliantly wrestled with the complexities of ethical participation in modern democracy.

The Adventures of Henry Thoreau sheds illuminating light on one of the most iconic figures in American history

Most people who care about nature cannot help but use religious language to describe their experience. We can trace many of these conceptions of nature and holiness directly to influential nineteenth-century writers, especially Henry David Thoreau (1817-1862). In Walden, he writes that "God himself culminates in the present moment," and that in nature we encounter, "the workman whose work we are." But what were the sources of his religious convictions about the meaning of nature in human life?

Despite the recent upsurge of interest in comparative political theory, there has been virtually no serious examination of Buddhism by political philosophers in the past five decades. In part, this is because Buddhism is not typically seen as a school of political thought. However, as Matthew Moore argues, Buddhism simultaneously parallels and challenges many core assumptions and arguments in contemporary Western political theory. In brief, Western thinkers not only have a great deal to learn about Buddhism, they have a great deal to learn from it. To both incite and facilitate the process of Western theorists engaging with this neglected tradition, this book provides a detailed, critical reading of the key primary Buddhist texts, from the earliest recorded teachings of the Buddha through the present day. It also discusses the relevant secondary literature on Buddhism and political theory (nearly all of it from disciplines other than political theory), as well as the literatures on particular issues addressed in the argument. Moore argues that Buddhist political thought rests on three core premises--that there is no self, that politics is of very limited importance in human life, and that normative beliefs and judgments represent practical advice about how to live a certain way, rather than being obligatory commands about how all persons must act. He compares Buddhist political theory to what he sees as Western analogues--Nietzsche's similar but crucially different theory of the self, Western theories of limited citizenship from Epicurus to John Howard Yoder, and to the Western tradition of immanence theories in ethics. This will be the first comprehensive treatment of Buddhism as political theory.