When Henry David Thoreau died in 1862, friends and admirers remembered him as an eccentric man whose outer life was continuously fed by deeper spiritual currents. But scholars have since focused almost exclusively on Thoreau’s literary, political, and scientific contributions. This book offers the first in-depth study of Thoreau’s religious thought and experience. In it Alan D. Hodder recovers the lost spiritual dimension of the writer’s life, revealing a deeply religious man who, despite his rejection of organized religion, possessed a rich inner life, characterized by a sort of personal, experiential, nature-centered, and eclectic spirituality that finds wider expression in America today. At the heart of Thoreau’s life were episodes of exhilaration in nature that he commonly referred to as his ecstasies. Hodder explores these representations of ecstasy throughout Thoreau’s writings—from the riverside reflections of his first book through Walden and the later journals, when he conceived his journal writing as a spiritual discipline in itself and a kind of forum in which to cultivate experiences of contemplative non-attachment. In doing so, Hodder restores to our understanding the deeper spiritual dimension of Thoreau’s life to which his writings everywhere bear witness.

Reimagining Thoreau synthesizes the interests of the intellectual and psychological biographer and the literary critic in a reconsideration of Thoreau's career from his graduation from Harvard in 1837 to his death in 1862. The purposes of the book are threefold: 1) to situate Thoreau's aims and achievements as a writer within the context of his troubled relationship to m microcosm of ante-bellum Concord; 2) to reinterpret Walden as a temporally layered text in light of the successive drafts of the book and the evidence of Thoreau's journals and contemporaneous writings; and 3) toverturn traditional views of Thoreau's decline by offering a new estimate of the post-Walden writing and its place within Thoreau's development.

«Reading Thoreau's Journal, I discover any idea I've ever had worth its salt, » notes the American composer John Cage in 1968. Upon reading the words of nineteenth-century nature philosopher Henry Thoreau, Cage is immediately fascinated with the Transcendentalist's ideas, in particular his views on music and silence. Recognizing his own beliefs in Thoreau's writings, Cage began to rely heavily on the thoughts of the nineteenth-century man and implement them as the basis for his own compositions - both musical and written. Drawing on the complete oeuvres of Cage's and Thoreau's written works, this book surveys the intertextual relation between the writings of the two men. In the juxtaposition of these authors' aesthetics, this book reveals surprising overlaps in the thoughts of Cage and Thoreau.

Although Henry David Thoreau's best-known book, Walden, is admired as a classic work of American literature, it has not yet been widely recognized as an important philosophical text. In fact, many academic philosophers would be reluctant to classify Thoreau as a philosopher at all. The purpose of this volume is to remedy this neglect, to explain Thoreau's philosophical significance, and to argue that we can still learn from his polemical conception of philosophy.Thoreau sought to establish philosophy as a way of life and to root our philosophical, conceptual affairs in more practical or existential concerns. His work provides us with a sustained meditation on the importance of leading our lives with integrity, avoiding what he calls "quiet desperation." The contributors to this volume approach Thoreau's writings from different angles. They explore his aesthetic views, his naturalism, his theory of self, his ethical principles, and his political stances. Most importantly, they show how Thoreau returns philosophy to its roots as the love of wisdom.

Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are. Thoreau's account of his solitary and self-sufficient home in the New England woods remains an inspiration to the environmental movement - a call to his fellow men to abandon their striving, materialistic existences of 'quiet desperation' for a simple life within their means, finding spiritual truth through awareness of the sheer beauty of their surroundings.

Henry David Thoreau's 'The Most Alive is the Wildest Thoreau's Complete Works on Living in Harmony with the Nature' is a comprehensive collection of Thoreau's writings that delve into the themes of nature, simplicity, and self-reliance. Through a poetic and contemplative literary style, Thoreau explores the beauty and importance of living in harmony with the natural world, offering insightful reflections on the interconnectedness of all living beings. Drawing on his experiences living in solitude at Walden Pond, Thoreau advocates for a minimalist lifestyle that values simplicity and spiritual connection to the Earth. Henry David Thoreau, a Transcendentalist thinker and naturalist, was deeply influenced by the writings of Ralph Waldo Emerson and his own observations of nature. His belief in the importance of individualism and the preservation of the environment resonates throughout his works, inspiring readers to seek a deeper connection with the natural world. I highly recommend 'The Most Alive is the Wildest' to readers interested in exploring the philosophical and environmental themes of Thoreau's writing. Thoreau's timeless wisdom and poetic prose offer a valuable perspective on the significance of living in harmony with nature, making this collection a must-read for anyone seeking a deeper understanding of humanity's relationship with the Earth.

Boldly reconfigures Walden for contemporary ethics and politics by recovering Thoreau's theological vision of environmental justice.