Reid's previously published writings are substantial, both in quantity and quality. This edition attempts to make these writings more readily available in a single volume. Based upon Hamilton's definitive two volume 6th edition, this edition is suitable for both students and scholars. Beanblossom and Lehrer have included a wide range of topics addressed by Reid. These topics include Reid's views on the role of common sense, scepticism, the theory of ideas, perception, memory and identity, as well as his views on moral liberty, duties, and principles. Historical as well as topical considerations guided the selection process. Thus, Reid's responses to Descartes, Locke, Berkeley, and Hume are included. Through the resulting selections Reid's influence and impact upon subsequent philosophers is manifested.

Thomas Reid (1710-96) is increasingly being seen as a central figure in the Scottish Enlightenment. His Inquiry into the Human Mind on the Principles of Common Sense has long been recognized as a classic philosophical text. Since its first publication in 1764, no fewer than forty editions have been published. The proliferation of secondary literature further indicates that Reid's work is flourishing as never before, yet there exist thousands of unpublished manuscript pages in Reid's hand, many of which relate directly to the composition of the Inquiry. Furthermore, no account has been taken of the successive alterations made to the four editions published in Reid's lifetime. This new edition, edited by Derek Brookes, aims to present a complete, critically edited text of the Inquiry, accompanied by a judicious selection of manuscript evidence relating to its composition.The volume contains a preface by Brookes followed by an introduction giving the central argument of the Inquiry by means of a historical and philosophical account of its formation. The critical text is based on the fourth lifetime edition (1785), while the textual notes include bibliographical details and allusions, translations, references to secondary literature, and selected passages from Reid's manuscript.

This important book will do much to reestablish the significance of Thomas Reid for philosophy today. Nicholas Wolterstorff has produced the first systematic account of Reid's epistemology. Relating Reid's philosophy to present-day epistemological discussions the author demonstrates how they are at once remarkably timely, relevant, and provocative.There is no competing book that both uncovers the deep pattern of Reid's thought and relates it to contemporary philosophical debate. It must be read by historians of philosophy as well as all philosophers concerned with epistemology and the philosophy of mind.

The pervasiveness of Protestant natural law in the early modern period and its significance in the Scottish Enlightenment have long been recognised. This book reveals that Thomas Reid (1710-1796) - the great contemporary of David Hume and Adam Smith - also worked in this tradition. When Reid succeeded Adam Smith as professor of moral philosophy in Glasgow in 1764, he taught a course covering pneumatology, practical ethics, and politics. This section on practical ethics took its starting point from the system of natural law and rights published by Francis Hutcheson. Knud Haakonssen has reconstructed it here for the first time from Reid's manuscript lectures and papers, and it provides a considerable addition to our understanding not only of Reid but of the thought of the Scottish Enlightenment and of the education system of the time. The present work is a revised version of a work first published by Princeton University Press in 1990 which has long been out of print.

Thomas Reid (1710-1796) was a founder of the "common sense" school of philosophy, also represented by other philosophers featured in the Library of Scottish Philosophy.

This book offers a new account of the relationship between empiricism and the essay in the late eighteenth and early nineteenth centuries. Exploring topics such as trust, testimony, virtue, and language, it offers new perspectives on connections between philosophy and literature, empiricism and transcendentalism, and Enlightenment and Romanticism.