John Roxborogh is coordinator of lay training at the School of Ministry, Knox College, Dunedin, New Zealand.

"The book also features cross-references throughout, a bibliography accompanying each entry, an elaborate appendix listing biographies according to particular categories of interest, and a comprehensive index."--BOOK JACKET.

Have you ever considered the ultimate purposes and consequences of good work performed by non-Christians? Have you ever theologically considered the work of non-Christians at all? Is it possible that God would ever give credence to, let alone honor the work of, non-Christians in an ultimate sense? Are you frustrated by theologies of work that are entirely protological in orientation? How do we make sense of biblical excerpts that talk of work being judged towards a particular outcome? The Good Work of Non-Christians, Empowerment, and the New Creation attempts to answer these questions in a manner that also challenges evangelical assumptions about the ultimate outcomes of working life. Drawing strength from eschatologically minded theologies by Miroslav Volf and Darrell Cosden, Weir seeks to replace protology with eschatology in a theology of work about non-Christians. The British evangelical tradition is specifically taken up here so as to make critical assessments of certain airtight theologies regarding human action with reference to the new creation. This book attempts to create a heuristic against unhelpful hermeneutical tendencies that inform evangelical theologies. This is a work that is not only theological, it is biblically, historically, and ethically rigorous.

In God's Empire, Hilary M. Carey charts Britain's nineteenth-century transformation from Protestant nation to free Christian empire through the history of the colonial missionary movement. This wide-ranging reassessment of the religious character of the second British empire provides a clear account of the promotional strategies of the major churches and church parties which worked to plant settler Christianity in British domains. Based on extensive use of original archival and rare published sources, the author explores major debates such as the relationship between religion and colonization, church-state relations, Irish Catholics in the empire, the impact of the Scottish Disruption on colonial Presbyterianism, competition between Evangelicals and other Anglicans in the colonies, and between British and American strands of Methodism in British North America.

Evangelical Christians around the world have debated for years the extent to which they should be involved in ministries of social action and concern. In Evangelicals and Social Action Ian J. Shaw offers clarity to these debates by tracing the historical involvement of the evangelical church with issues of social action. Focusing on thinking and practices from John Wesley, one of the architects of eighteenth century evangelicalism, to John Stott's work in the second half of the twentieth century, he explores whether evangelism and social action really have been intimately related throughout the history of the church as Stott contended. After an overview of Christian social action prior to Wesley, from the early church through to the eighteenth century, Evangelicals and Social Action explores in detail responses from the evangelical church around the world to eighteen key issues of social action and concern - including poverty, racial equality, addiction, children 'at risk,' slavery, unemployment, and learning disability - encountered between the 1730s and the 1970s. Drawn from a wide range of contexts, these examples illuminate and clarify how Evangelical Christianity has viewed and been a part of ministries of social action over the last three centuries. With an assessment of the issues raised by this historical survey and its implications for evangelicals in the contemporary world, Evangelicals and Social Action is a book that will help better inform the debates around the evangelical church and social action still happening today. This is a book for anyone wanting to deepen their knowledge of the history of the evangelical church, and anyone wanting to better understand Christian social action from an evangelical perspective.

A fervent millennial hope has often existed at the heart of Protestant evangelicalism. Varieties of eschatology have exercised a profound impact on the movementÕs theology and history. Although millennialism had a respected lineage within conservative Protestantism, it flourished with enormous energy in the early nineteenth century as evangelicals responded to the threat of the American and European revolutions and the cultural pessimism of the Romantic movement. By mid-century, the millennialism that had first been articulated for the defense of Protestant conservatism had paved the way for the subversion of historic theology and church practice, as a growing confidence in biblical inerrancy and the ÒliteralÓ hermeneutic challenged many of the historical assumptions of the evangelical faith. This volume of essays expands on neglected aspects of the impact of the evangelical millennialism in Britain and Ireland between 1800 and 1880, and includes an essay charting recent trends in the study of millennialism.

John Wolffe provides an authoritative account of evangelicalism from the 1790s to the 1840s, making extensive use of primary sources. A compelling book, rich in detail, that will excite history buffs, students and professors, and any reader interested in the development of evangelicalism.

The first comprehensive study of Scottish religious imperialism in the Middle East highly topical in the light of parallels with American religious imperialism in the region has interdisciplinary importance and appeal Attempting to Bring the Gospel Home portrays the Scottish missions to Palestine carried out by Presbyterian churches. These missions had as their stated aim the conversion of Jews to Protestantism, but also attempted to 'convert' other Christians and Muslims. Marten discusses the missions to Damascus, Aleppo, Tiberias, Safad, Hebron and Jaffa, and locates the missionaries in their religious, social, national and imperial contexts. He describes the three main methods of the missionaries' work - confrontation, education and medicine - as well as the ways in which these were communicated to the supporting constituency in Scotland. Michael Marten was formerly a graduate student in the Department of Islamic and Middle Eastern Studies, University of Edinburgh, and now teaches at SOAS.

Though many of its early leaders were immigrants, most histories of the Stone-Campbell Movement have focused on the unique, American-only message of the Movement. Typically, the story tells the efforts of Christians seeking to restore New Testament Christianity or to promote unity and cooperation among believers. Among the Early Evangelicals charts a new path showing convincingly that the earliest leaders of this Movement cannot be understood apart from a robust evangelical and missionary culture that traces its roots back to the eighteenth century. Leaders, including such luminaries as Thomas and Alexander Campbell, borrowed freely from the outlook, strategies, and methodologies of this transatlantic culture. More than simple Christians with a unique message shaped by frontier democratization, the adherents in the Stone-Campbell Movement were active participants in a broadly networked, uniquely evangelical enterprise.

Scotland has long been known for its emphasis upon an educated clergy, yet little serious historical attention has been given to how this was actually fostered. This book begins to fill that gap. While a thoroughly historical study in Scottish church history and historical theology, the book also serves as a springboard for reflection and application to the work of theological education today with the evangelical Presbyterian and Reformed community.