This book compares two Trinitarian studies, those of Hegel’s and Aquinas’s Trinitarian treatises, following upon Augustine’s De trinitate. It distinguishes, regarding Hegel, doctrinal development of earlier texts from contradiction or false rationalisation (“logicisation”) thereof, or from their mere repetition. All separation of philosophy and theology is renounced, consistently with “absolute idealism” as defended here. Historical contexts are nonetheless respected in this book. Hegel, the profoundest Trinitarian philosopher-theologian since at least Aquinas, claims that ultimately “revealed” truth generally “belongs to the philosophical order” of necessity. Faith finds philosophical credentials in this universalist (kat’holon) expansion of “the sacred”, ripping the veil. Near-perfect harmony is found beneath Hegel’s and Aquinas’s very different idioms, post-Kantian and medieval respectively, a mixture suited to induce further scholarly treatment or, for readers generally, enriched participation in what emerges as multi-implicative for man’s or thought’s self-understanding. Full citations of relevant texts, Thomist (Latin and English) and Hegelian (English alone), are provided throughout the books.

This book bridges the gap between the sacramental praxis of Christian religion, seemingly dependent upon naïve acceptance of phenomena in their immediacy, and the mediation of spiritual reality via philosophy of mind, and self-consciousness generally. Thus, it is a philosophy of incarnation as, inter alia, discrete essence of the Hegelian dialectic as the absorbing and thereby cancelling of finitude in the Absolute as its own Idea and, consequently, the total converse of pantheism. The Aristotelico-Hegelian concept of substance as mediated by visible “accidents”, the phenomena, is essential here. Thus Nature, but not the substance, which is Nature’s idea, is a self-conflicting phenomenon only, generating natural misconceptions in us, its offspring. Hence self-consciousness, the “I”, is to be perfected in its self-confident development towards the Absolute Idea, with which each finite idea is identical in absorption and difference, while religion becomes absolutised in, or as, sophia, chief intellectual virtue according to Aquinas. Here, a new theology, product of faith, resumes the old. It is time to put it to work.

In the complex landscape of educational philosophy and policy, a difficult challenge arises — the entwined issues of racism and other demographic differences, and evolving education policies. Traditional historical accounts fall short of addressing the broader historical patterns that underscore these challenges, particularly their colonial legacy. The need for a fresh perspective becomes evident, one that transcends chronology and delves into the intricate dynamics shaping contemporary educational thought. History and Educational Philosophy for Social Justice and Human Rights emerges as a groundbreaking solution to this conundrum. Through a broad developmental and historical lens, the book provides a fresh perspective on the role of differences as the core, content, and subject of education. It advocates for cultural resistance and a permanent political struggle by political-cultural minorities and social movements, while also challenging public institutions, especially schools, to actively embrace and utilize differences in their foundational work. By engaging with the tensions and struggles around differences, the book contends that institutions can transform, becoming agents of positive change, and contributing to the foundation of an inclusive and participatory democracy. This book invites scholars and educators to not only understand the challenges but to actively participate in shaping a future where differences are not merely acknowledged but celebrated within the realms of education and society at large.

This eBook has been formatted to the highest digital standards and adjusted for readability on all devices. Content: The Life and Work of Georg Wilhelm Friedrich Hegel The Phenomenology of Mind The Science of Logic The Philosophy of Mind The Philosophy of Right The Philosophy of Law) The Philosophy of Fine Art Lectures on the Philosophy of History Lectures on the History of Philosophy Lectures on the Proofs of the Existence of God The Criticism of Hegel's Work and Hegelianism: The Basis of Morality by Arthur Schopenhauer Beyond Good and Evil by Friedrich Nietzsche A Criticism Of The Hegelian Philosophy Of Right by Karl Marx About Hegel's Work by Jacob Loewenberg Key to Understanding Hegel by William Wallace

In the 'G.W.F. HEGEL - Ultimate Collection,' readers are presented with a comprehensive selection of works by the esteemed philosopher Georg Wilhelm Friedrich Hegel. Known for his complex philosophical systems and dialectical method, Hegel's writings in this collection delve into various topics such as history, religion, art, and politics. His dense and intricate prose can be challenging to navigate, but offers profound insights into the nature of reality and human consciousness. This collection serves as a valuable resource for those interested in delving into the depths of Hegel's philosophical thought and its impact on Western philosophy. Georg Wilhelm Friedrich Hegel, a prominent figure in German idealism, was deeply influenced by the philosophical traditions of Kant and Fichte. His intellectual curiosity and desire to understand the nature of reality led him to develop his unique philosophical system, which continues to be studied and debated by scholars to this day. Hegel's work remains essential reading for anyone seeking to engage with the complexities of modern philosophy and its historical development. I recommend the 'G.W.F. HEGEL - Ultimate Collection' to readers who are willing to embark on a challenging but rewarding intellectual journey through the profound philosophical insights of one of the most influential thinkers in Western philosophy.

The second part of Hegel’s Encyclopaedia of the Philosophical Sciences in outline. Translated, and with an introduction by, MJ Petry.

A study of the roots and legacy of German Idealist philosophy for trinitarian theology. Dale M. Schlitt presents a study of trinitarian thought as it was understood and debated by the German Idealists broadly—engaging Schelling’s philosophical interpretations of Trinity as well as Hegel’s—and analyzing how these Idealist interpretations influenced later philosophers and theologians. Divided into different sections, one considers nineteenth-century central Europeans Philipp Marheineke, Isaak August Dorner, and Vladimir Sergeyevich Solovyov under the rubric “testimonials.” Another section studies twentieth-century Germans Karl Barth, Karl Rahner, and Wolfhart Pannenberg, who share “family resemblances” with the Idealists, and a third addresses the work of twentieth- and twenty-first century Americans, Robert W. Jenson, Catherine Mowry LaCugna, Joseph A. Bracken, and Schlitt himself, whose work reverberates with what Schlitt terms “transatlantic Idealist echoes.” The book concludes with reflection on the overall German Idealist trinitarian legacy, noting several challenges it offers to those who will pursue creative trinitarian reflection in the future.

This volume provides a genealogy of the modern historiography of medieval philosophy up to the present, rediscovers fifty years of German scholarship, criticizes what has become the standard approach, and proposes an historically sensitive alternative.

God's simplicity and perfection shapes both God's distinctive relation to creation and how theologians properly acknowledge this distinctiveness in thought.