Here is poetry that is personal yet spreading to have its tentacles struggling to grip into other equally slippery facets of life. In brief, Beaton writes his poetry to assuage his personal feelings yet in so doing he ends up massaging our shared experience - as Malawians, Africans and just as humans. Beaton has observed, learnt, and is growing in the Malawian poetry space. Thus, he also comes to the stage bearing the Malawian influence on his poetry.

My Mother's Body, Marge Piercy's tenth book of poetry, takes its title from one of her strongest and most moving poems, the climax of a powerful sequence of Poems to her mother. Rooted in an honest, harrowing, but ally ecstatic confrontation of the mother / daughter relationship in all its complexity and intimacy, it is at the same time an affirmation of continuity and identification. "The Chuppah" comprises poems actually used in her wedding ceremony with Ira Wood. This section sings with powerfully female love poetry. There is also a sustained and direct use of her Jewish identity and faith in these poems, as there is in a number of other poems throughout the volume. Readers of Piercy's previous collections will not be surprised to encounter her mixture of the personal and the political, her love of animals and the Cape landscape. There are poems about doing housework, about accidents, about dreaming, about bag ladies, about luggage, about children's fears of nuclear holocaust; about tomcats, insects in the rafters, the influence of a name, appleblossoms and blackberries, pollution, and some of the ways women objectify one another. In "Does the light fail us, or do we fail the light?" Piercy writes with lacerating honesty about our relationships with the elderly and about hers with her father. Some of the most moving poems are domestic, as in the final sequence, "Six underrated pleasures," which finds in daily women's tasks both pleasure and mystery, affirmation of serf and connection with the mother. In all, My Mother's Body is one of Piercy's most powerful and balanced collections.

Incorporating photography and rigorous research, Imaginary Vessels makes history personal and the personal historical.

What does it mean to write African American literature after the end of legalized segregation? In this study of Colson Whitehead's first six novels, Marlon Lieber argues that this question has permeated the Pulitzer Prize-winning author's writing since his 1999 debut The Intuitionist. Drawing on Pierre Bourdieu's relational sociology and Marxist critical theory, Lieber shows that Whitehead's oeuvre articulates the tension between the persistent presence of racism and transformations in the United States' class structure, which reveals new modes of abjection. At the same time, Whitehead imagines forms of writing that strive to transcend the histories of domination objectified in social structures and embodied in the form of habitus.

The world is full of copies. This proliferation includes not just the copying that occurs online and the replication enabled by globalization but the works of avant-garde writers challenging cultural and political authority. In Make It the Same, Jacob Edmond examines the turn toward repetition in poetry, using the explosion of copying to offer a deeply inventive account of modern and contemporary literature. Make It the Same explores how poetry—an art form associated with the singular, inimitable utterance—is increasingly made from other texts through sampling, appropriation, translation, remediation, performance, and other forms of repetition. Edmond tracks the rise of copy poetry across media from the tape recorder to the computer and through various cultures and languages, reading across aesthetic, linguistic, geopolitical, and technological divides. He illuminates the common form that unites a diverse range of writers from dub poets in the Caribbean to digital parodists in China, samizdat wordsmiths in Russia to Twitter-trolling provocateurs in the United States, analyzing the works of such writers as Kamau Brathwaite, Dmitri Prigov, Yang Lian, John Cayley, Caroline Bergvall, M. NourbeSe Philip, Kenneth Goldsmith, Vanessa Place, Christian Bök, Yi Sha, Hsia Yü, and Tan Lin. Edmond develops an alternative account of modernist and contemporary literature as defined not by innovation—as in Ezra Pound’s oft-repeated slogan “make it new”—but by a system of continuous copying. Make It the Same transforms global literary history, showing how the old hierarchies of original and derivative, center and periphery are overturned when we recognize copying as the engine of literary change.

Poems in Revolution Recollected and New Struggle Poems deal with, among other issues, the North African uprisings in Tunisia, Egypt, Libya, and intersects into the Middle East conflicts in Syria, Bahrain, Saudi Arabia, Yemen, and the never ending conflict between Israel and Palestine. These poems previously came out under Revolution: Struggle Poems, published in 2015, and the rest of the poems are from my latest poetry collection I am currently working on entitled Disobedience Poems. Tendai Rinos Mwanaka is a Zimbabwean publisher, editor, mentor, thinker, literary artist, visual artist and musical artist with over 40 books published. He writes in English and Shona.

The only full-length companion available to this distinctive and challenging Scottish poet By using previously uncollected creative and discursive writings, this international group of contributors presents a vital updating of MacDiarmid scholarship. They bring fresh insights to major poems such as A Drunk Man Looks at the Thistle, To Circumjack Cencrastus and In Memoriam James Joyce, and offer new political, ecological and science-based readings in relation to MacDiarmid's work from the 1930s. They also discuss his experimental short fiction in Annals of the Five Senses, the autobiographical Lucky Poet, and a representative selection of his essays and journalism. They assess MacDiarmid's legacy and reputation in Scotland and beyond, placing his poetry within the context of international modernism.