This book examines the work of Czech philosopher Jan Patočka from the largely neglected perspective of religion. Patočka is known primarily for his work in phenomenology and ancient Greek philosophy, and also as a civil rights activist and critic of modernity. In this book, Martin Koci shows Patočka also maintained a persistent and increasing interest in Christianity. Thinking Faith after Christianity examines the theological motifs in Patočka's work and brings his thought into discussion with recent developments in phenomenology, making a case for Patočka as a forerunner to what has become known as the theological turn in continental philosophy. Koci systematically examines his thoughts on the relationship between theology and philosophy, and his perennial struggle with the idea of crisis. For Patočka, modernity, metaphysics, and Christianity were all in different kinds of crises, and Koci demonstrates how his work responded to those crises creatively, providing new insights on theology understood as the task of thinking and living transcendence in a problematic world. It perceives the un-thought element of Christianity--what Patočka identified as its greatest resource and potential--not as a weakness, but as a credible way to ponder Christian faith and the Christian mode of existence after the proclaimed death of God and the end of metaphysics.

The title of this collection of essays is Thinking Faith: Moods, Methods, and Mystery, and it might need a word of explanation. The aim is to suggest something of what is involved in thinking faith, while indicating examples of my modest contribution over all these years. Given the exuberant data of faith, beliefs, doctrines and tradition, the task of the theologian is always to reflect on what is so richly given, and to communicate in the most telling fashion its meaning. There are certainly moods that colour the way we think, even though theological writing must show an intellectual concentration of some kind. That is quite compatible with a great variety of approaches, sometimes more hopeful, sometimes more sober, defensive and argumentative. There is also the question of methods. The strange thing about a particular theological method or style of thought is that it is seldom an explicit series of procedures. It is something more spontaneous and formed through the practices of many years. Quite clearly, in this collection of writings a number of methods is implied. Whatever the mood, whatever the method, the mystery remains-of God, Christ, and who we are in that light. To this degree, theology is a way of thinking within mystery, not outside it. In this respect, doing theology is humbling for us theologians when confronted with the limited span of our knowledge-and our poor capacities to express it. There always remain infinite expanses of what is not yet given us to see, so to leave theologians, inarticulate, in splendid defeat. And yet so much has been given, even in the most routine life of the Church, in its Scriptures its sacraments, and in the luminous witness of the many who have gone before us, and live now in the light.

Combines professional insights along with the author's own experience and insights to speculate on how believers can make sense of their Christian faith when confronted with tragedy and suffering.

For young Christians about to embark on the collegiate experience, David Horner provides a guide to thinking as a Christian. Carefully exploring how ideas work, he gives students essential tools for thinking critically, contextually and coherently, unpacking worldviews and discerning truth.

"As the Christian movement nears the end of its second millennium, it faces a crisis that could not have been anticipated at the close of the first thousand years—or, indeed, by most of our own great-grandparents. … "Since the most conspicuous dimensions of the waning of Christendom have to do with material decline (the decline in church membership and active attendance of Sunday services, the decline in financial and physical prosperity, the decline of influence in high places), such analyses as there are usually belabor the obvious: something drastic is happening to the churches! … "Throughout most of its long history, Christianity has not required of its adherents that they should think the faith. The historical accident of its political and cultural establishment 15 centuries ago… ensured that a thinking faith would be purely optional for members of the church. … "But thought-less faith, which has always been a contradiction in terms, is today a stage on the road to the extinction, not only of Christianity itself, but of whatever the architects of our civilization meant by 'Humanity.' Only a thinking faith can survive. Only a thinking faith can help the world survive! " ——From the Preface

Within these pages a younger generation of Orthodox scholars in America takes up the perennial task of transmitting the meaning of Christianity to a particular time and culture. This collection of twelve essays, as the title Thinking Through Faith implies, is the result of six years of reflective conversation and collaboration regarding core beliefs of the Orthodox faith, tenets that the authors present from fresh perspectives that appeal to reason and spiritual sensibilities alike. Subjects covered include: The Kingdom of God, The Foundations of Noetic Prayer, The Discipline of Theology, Understanding Pastoral Care in the Early Church, Orthodox Theologies of Women and Ordained Ministry, Reading the Lives of the Saints, The Meaning and Place of Death in an Orthodox Ethical Framework, Confession, Desire and Emotions, International Religious Freedom and the Challenge of Proselytism, "Typologies" of Orthopraxy, Byzantine Liturgy as God's Family at Prayer, and the Orthodox Church in the Twentieth-Century.

C. Stephen Evans examines the central themes of philosophy of religion, including the arguments for God's existence, the meaning of revelation and miracles, and the problem of religious language.

This is a book about dialogue, specifically about the dialogue between religions. But it is also a book formed in dialogue. I seek to bring together the two sides of my experience as an academic teacher and pastoral worker: on the one hand, the extraordinary world of the religions that is such an important feature of contemporary Western culture; on the other, my spiritual formation and religious practice which has acted as the primary motivation for everything that I do as a Jesuit priest. The book can be read both as a practical correlate to what I have written elsewhere on the theology of religions, and, at a more personal level, as a reflection on my experience ‘on the streets’, as it were. I am guided throughout by the conviction that Christian faith comes truly alive when it is communicated, brought into dialogue with what is ‘other’, different, even strange. God’s own story, what God seeks to reveal of God’s own self through the witness of the Bible, enters into dialogue with the story of one Jesuit who seeks to respond to the mystery of a loving God through the lens of Ignatian spirituality. The twelve linked chapters form a personal introduction, with a degree of autobiography and illustrative anecdote, to an interior dialogue between Christian faith and the challenging context of contemporary religious pluralism. Michael Barnes is the author of Religions in Conversation (SPCK 1989) , God East and West (SPCK 1991), Theology and the Dialogue of Religions (CUP 2002), Interreligious Learning: Dialogue, Spirituality and the Christian Imagination (CUP 2012), Waiting on Grace: a Theology of Dialogue (OUP 2020).

Addressing the world in which Christians live, bestselling author Richard Leonard asks who we are before God and how we can be more confident in our faith in a loving God.