Drawn from teachings of more than a hundred sages from three continents, Thinkers of the East is a book of enormous breadth and depth, the impact and vitality of which is characteristic of the Sufi emphasis on experience rather than theory.

Thinkers of the East is a collection of anecdotes and 'parables in action' illustrating the eminently practical and lucid approach of Eastern Dervish teachers. Distilled from the teachings of more than one hundred sages in three continents, this material stresses the experimental rather than the theoretical - and it is that characteristic of Sufi study which provides its impact and vitality. The emphasis of Thinkers of the East contrasts sharply with the Western concept of the East as a place of theory without practice, or thought without action. The book's author, Idries Shah, says 'Without direct experience of such teaching, or at least a direct recording of it, I cannot see how Eastern thought can ever be understood'.

Thinkers of the East is a collection of anecdotes and 'parables in action' illustrating the eminently practical and lucid approach of Eastern Dervish teachers. Distilled from the teachings of more than one hundred sages in three continents, this material stresses the experimental rather than the theoretical - and it is that characteristic of Sufi study which provides its impact and vitality. The emphasis of Thinkers of the East contrasts sharply with the Western concept of the East as a place of theory without practice, or thought without action. The book's author, Idries Shah, says 'Without direct experience of such teaching, or at least a direct recording of it, I cannot see how Eastern thought can ever be understood'.

Thinkers of the East is a collection of anecdotes and 'parables in action' illustrating the eminently practical and lucid approach of Eastern Dervish teachers. Distilled from the teachings of more than one hundred sages in three continents, this material stresses the experimental rather than the theoretical - and it is that characteristic of Sufi study which provides its impact and vitality. The emphasis of Thinkers of the East contrasts sharply with the Western concept of the East as a place of theory without practice, or thought without action. The book's author, Idries Shah, says 'Without direct experience of such teaching, or at least a direct recording of it, I cannot see how Eastern thought can ever be understood'.

Information on religious and philosophical thinkers from China, India, Japan, Korea and the Islamic world

Close analysis of the work of fifty major thinkers in the field of Eastern philosophy make this an excellent introduction to a fascinating area of study. The authors have drawn together thinkers from all the major Eastern philosophical traditions from the earliest times to the present day. The philosophers covered range from founder figures such as Zoroaster and Confucius to modern thinkers such as Fung Youlan and the present Dalai Lama. Introductions to major traditions and a glossary of key philosophical terms make this a comprehensive and accessible reference resource.

'Do not do unto others what you do not want done to yourself.' This Golden Rule of morality espoused by Confucius is just one of the many maxims that originate from Eastern philosophy. From Daoism to Islam, and from The Buddha to Zoroaster, the Eastern world contains some of the most ancient and influential approaches to philosophy that exist to date. Spanning from 1200 BCE to the present day, this fascinating guide covers a wide breadth of Eastern thinkers including Muhammad, Lao Tzu and Gandhi. These individuals and their philosophical concepts are introduced in a lively and lucid narrative with fascinating biographical detail. Packed with wisdom spanning thousands of years, Eastern Philosophy introduces some unique approaches to some of life's great questions.

First published in 1952, The Eastern Philosophers provides a straightforward account of the life and work of the great thinkers of the East and attempts to show, in terms intelligible to the ordinary reader, with what remarkable insistence the greatest of these thinkers dwell upon common themes. It discusses themes like Babylonia and Israel; Zoroaster; Hinduism; the Buddha and Buddhism; the Hindu systems; the Chinese Sages and Mohammed and Islam. The book raises three fundamental questions –what are the basic differences between Eastern and Western thought? What does the Western World owe it to the thought of the East and vice versa? In the third place, to what extent is a rapprochement possible between the two worlds of thought? This book is an essential read for students of Philosophy in general and Eastern Philosophy in particular.

Eastern Philosophy: The Basics is an essential introduction to major Indian and Chinese philosophies, both past and present. Exploring familiar metaphysical and ethical questions from the perspectives of different Eastern philosophies, including Confucianism, Daoism, and strands of Buddhism and Hinduism, this book covers key figures, issues, methods and concepts. Questions discussed include: What is the ‘self’? Is human nature inherently good or bad? How is the mind related to the world? How can you live an authentic life? What is the fundamental nature of reality? Throughout the book the relationships between Eastern Philosophy, Western Philosophy and the questions reflective people ask within the contemporary world are brought to the fore. With timelines highlighting key figures and their contributions, a list of useful websites and further reading suggestions for each topic, this engaging overview of fundamental ideas in Eastern Philosophy is valuable reading for all students of philosophy and religion, especially those seeking to understand Eastern perspectives.

Wei Zhang joins the ongoing hermeneutic quest for understanding and appropriating the East-West encounter and cross-cultural engagement by exploring Martin Heidegger's and Richard Rorty's cross-cultural encounters with Eastern thinkers. Zhang begins by examining Rorty's correspondence with Indian philosopher Anindita N. Balslev, outlining their debate about the discipline of comparative philosophy and curriculum reform, as well as the nature or origin of philosophy itself. She then focuses on the dialogue between Heidegger and a Japanese professor concerning the nature of human language and discusses whether Heidegger's view of language allows for a true understanding between East and West or whether it admits only misunderstanding and prejudice are possible. Finally, the author presents a conceptual dialogue with Heidegger's primary text on hermeneutics and phenomenology, Ontology—The Hermeneutics of Facticity. Utilizing the dialogues and correspondence between Heidegger, Rorty, and the Eastern thinkers as textual examples, Zhang deconstructs and recovers layers of misconceptions of the various interpretations of the East-West encounter.