James is jam-packed with wisdom for Christians who want to truly apply their faith to everyday life. James takes its readers through the whole letter, with a particular focus on this question: How might we apply the wisdom of Scripture to the way we behave in the modern marketplace? Twenty-four short studies, grouped into eight weeks or chapters, are perfectly suited to a workplace lunch-hour study group, a church group of workers interested in how to live out their faith from Monday to Friday, or as a personal pre-work devotion.

Wherever you work, in whatever capacity, the Scriptures have something to say about it. Theology of work Bible commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the New Testament says about work. --Provided by publisher.

You are what you love. But you might not love what you think. In this book, award-winning author James K. A. Smith shows that who and what we worship fundamentally shape our hearts. And while we desire to shape culture, we are not often aware of how culture shapes us. We might not realize the ways our hearts are being taught to love rival gods instead of the One for whom we were made. Smith helps readers recognize the formative power of culture and the transformative possibilities of Christian practices. He explains that worship is the "imagination station" that incubates our loves and longings so that our cultural endeavors are indexed toward God and his kingdom. This is why the church and worshiping in a local community of believers should be the hub and heart of Christian formation and discipleship. Following the publication of his influential work Desiring the Kingdom, Smith received numerous requests from pastors and leaders for a more accessible version of that book's content. No mere abridgment, this new book draws on years of Smith's popular presentations on the ideas in Desiring the Kingdom to offer a fresh, bottom-up rearticulation. The author creatively uses film, literature, and music illustrations to engage readers and includes new material on marriage, family, youth ministry, and faith and work. He also suggests individual and communal practices for shaping the Christian life.

Malls, stadiums, and universities are actually liturgical structures that influence and shape our thoughts and affections. Humans--as Augustine noted--are "desiring agents," full of longings and passions; in brief, we are what we love. James K. A. Smith focuses on the themes of liturgy and desire in Desiring the Kingdom, the first book in what will be a three-volume set on the theology of culture. He redirects our yearnings to focus on the greatest good: God. Ultimately, Smith seeks to re-vision education through the process and practice of worship. Students of philosophy, theology, worldview, and culture will welcome Desiring the Kingdom, as will those involved in ministry and other interested readers.

This is a print on demand book and is therefore non- returnable. The letter of James has enjoyed a colorful history, with its background and significance widely debated over the centuries. In this book an outstanding scholar of the New Testament offers new and selected studies of James that show its roots in antiquity and its importance for Christian history and theology. / Luke Timothy Johnson explores the letter of James from a variety of perspectives. After a general introduction to James, he looks at its history of interpretation. Johnson then examines James's social and historical situation, its place within Scripture, and its use of the sayings of Jesus. Several exegetical studies take care to place James in the context of Hellenistic moral discourse. Two concluding essays look at the themes of friendship and gender in James. / While seemingly of interest only to professionals, Johnson's Brother of Jesus, Friend of God will also be accessible to general readers serious about Bible study, and church groups will find this volume to be a fruitful entry into an important portion of the New Testament.

"Have you ever felt like what you do the majority of the week at work may not have any value to God? Many Christians struggle to find any meaning in their work. Many are taught it's just a place to share your faith or earn a paycheck to donate to missions. Businessman Hugh Whelchel was just that guy but knew there had to be more. His thorough biblical investigation reveals the eternal significance of work within the grand biblical story of God's mission throughout history."--Publisher description.

Opening with a Foreword by James Alison, this volume is the first in-depth treatment of Alison's theological method. John P. Edwards shows that Alison's theological project outstrips René Girard's application of mimetic theory to theology. He concludes that an explicitly Christian theological perspective is necessary for providing a fully coherent account of Girard's notions of "conversion" and "mimetic desire". This volume grounds Alison's theological method in his understanding of the ongoing interaction between conversion and theological reflection, which is informed by his use of mimetic theory. While Alison describes this method as “theology in the order of the discovery”, the author refers to it as an “inductive theology”. The volume closes by demonstrating that such a theology bears fruit in a renewed understanding of the value of Christian doctrines and, particularly, the doctrine of revelation.

Everything you never knew about the men behind the controversy. Put James and Paul next to each other and some tough-to-answer questions come up. Paul says we're saved by faith alone, not works--and James seems to say the opposite. Sure, you know what you're supposed to say, "James didn't mean this... he really meant that" but somehow it doesn't really feel satisfying at the end of the day. Become an expert with biblical scholar and professor Chris Bruno. You'll explore the lives and contexts of Paul and James, discovering important details most people don't know about their biographies. Then you'll study their shared mission and message, and learn how to understand the relevant passages. Whether you're a pastor, small group leader, or a curious Christian, Paul vs. James will bring familiar passages to life in new ways, and give you confidence to answer even the toughest of questions.

In Titus, Paul says Christ redeemed a people "zealous for good works." Despite this declaration and others like it, the doctrine of good works has fallen on hard times in contemporary Protestant theology and practice. At best, it's neglected--as in most systematic theologies and in too much church teaching. At worst, it's viewed with suspicion--as a threat to salvation by grace alone through faith alone. In this important work addressing a significant gap in current theological literature, the authors argue that by jettisoning a doctrine of good works, the contemporary church contradicts historical Protestantism and, more importantly, biblical teaching. They combine their areas of expertise--exegesis, systematic and historical theology, and practical theology--to help readers recover and embrace a positive doctrine of good works. They survey historical Protestant teaching to show the importance of the doctrine to our forebears, engage the scriptural testimony on the role of good works, formulate a theology of salvation and good works, and explore pastoral applications.

Opening with a Foreword by James Alison, this volume is the first in-depth treatment of Alison's theological method. John P. Edwards shows that Alison's theological project outstrips René Girard's application of mimetic theory to theology. He concludes that an explicitly Christian theological perspective is necessary for providing a fully coherent account of Girard's notions of "conversion" and "mimetic desire". This volume grounds Alison's theological method in his understanding of the ongoing interaction between conversion and theological reflection, which is informed by his use of mimetic theory. While Alison describes this method as “theology in the order of the discovery”, the author refers to it as an “inductive theology”. The volume closes by demonstrating that such a theology bears fruit in a renewed understanding of the value of Christian doctrines and, particularly, the doctrine of revelation.