Explains how Pentecostalism grew out of Methodism and the nineteenth-century American holiness movement. ...A much needed tool. He makes it possible for us to see Pentecostals, so often dismissed as a fringe group, as intimately connected with the so-called mainstream of American religion. --THEOLOGY TODAY

Pentecostalism is one of the most dynamic forces in twentieth-century Christianity. From fast-growing denominations such as the Assemblies of God to popular television ministries such as "The 700 Club," the fruits of Pentecostalism can be seen throughout modern Christian life. In this landmark study, Donald Dayton explains how Pentecostalism grew out of Methodism and the nineteenth-century holiness revivals. He finds evidence of Wesleyan teaching in the classic writings of many Pentecostal leaders. He shows how Pentecostalism is rooted in the Wesleyan theological tradition, rather than being a contrived system of modern revivalistic ides. Martin E. Marty says in his foreword that Pentecostals "have no choice, it is clear from this book, but to see that there were . . . roots to the growth they reaped." He calls Theological Roots of Pentecostalism "a very important statement . . . one without which subsequent commentators on Pentecostalism are not likely to give intelligent accounts."

In 2006, the contemporary American Pentecostal movement celebrated its 100th birthday. Over that time, its African American sector has been markedly influential, not only vis-à-vis other branches of Pentecostalism but also throughout the Christian church. Black Christians have been integrally involved in every aspect of the Pentecostal movement since its inception and have made significant contributions to its founding as well as the evolution of Pentecostal/charismatic styles of worship, preaching, music, engagement of social issues, and theology. Yet despite its being one of the fastest growing segments of the Black Church, Afro-Pentecostalism has not received the kind of critical attention it deserves. Afro-Pentecostalism brings together fourteen interdisciplinary scholars to examine different facets of the movement, including its early history, issues of gender, relations with other black denominations, intersections with popular culture, and missionary activities, as well as the movement’s distinctive theology. Bolstered by editorial introductions to each section, the chapters reflect on the state of the movement, chart its trajectories, discuss pertinent issues, and anticipate future developments. Contributors: Estrelda Y. Alexander, Valerie C. Cooper, David D. Daniels III, Louis B. Gallien, Jr., Clarence E. Hardy III, Dale T. Irvin, Ogbu U. Kalu, Leonard Lovett, Cecil M. Robeck, Jr., Cheryl J. Sanders, Craig Scandrett-Leatherman, William C. Turner, Jr., Frederick L. Ware, and Amos Yong

The Pentecostal Manifestos series aims to speak for and to a rising, outward-looking generation of Pentecostal scholarship. Written by both established and newly emerging scholars, the various "manifesto" volumes are to be creative statements, marked by rigorous theological scholarship, reflecting a distinctly Pentecostal engagement with wider themes and concerns in Christian thought today. --

This book deals with the problem of Pentecostal 'traditioning'. Traditioning has been ineffective thus far because the richness of Pentecostal faith and experience has been inadequately captured in the classical Pentecostal doctrines of Spirit-baptism and glossolalia. A more adequate understanding of the key theological symbol of Pentecostalism, glossolalia, emerges when it is interpreted in the light of Christian spiritual tradition. Within this larger tradition glossolalia can be seen as bringing together both the ascetical and contemplative dimensions of the Christian life. Chan thus explores the shape of Pentecostal ecclesiology as 'traditioning community'.

Robert Menzies, writing in the lucid, moderate style for which he is well known, skillfully explains Pentecostal theology. His answer for the uncertain and the confused is a skillful melding of sound hermeneutics, solid exegesis, and heartfelt testimony. Pentecost demonstrates that the Pentecostal experience is by far the best twenty-first-century expression of Luke's distinctive vision of the Spirit-baptized church in mission. This book is a heartfelt invitation for all Christians to be open to a new filling of the Holy Spirit of Jesus so He can continue to do immeasurably more for and through mere human beings than any of us can ask or even imagine!

This book is a constructive attempt at formulating a contemporary Pentecostal theology grounded in worship and witness. The theological vision expounded here is grounded in the Pentecostal story with its emphasis upon the fivefold Gospel. The doxological confession of Jesus as Savior, Sanctifier, Spirit Baptizer, Healer, and soon coming King provide the basic organizational structure of a Pentecostal narrative theology. Each chapter takes seriously these central convictions and allows them to shape, form, and reform various theological loci. Important issues such as methodology, hermeneutics, and theology as embodied worship and witness are addressed. The result is a vibrant and integrative theology fueled by a dynamic spirituality.

"Discloses the inner theo-logic of the movements that rocketed from obscurity to electrifying global growth in the 'century of the Spirit.' Deeply researched, its wide-angle history classifies these Spirit Movements originally, from the Azusa Street Revival to today's Third Wave and Word of Faith Movements. Theology with Spirit explains, reflects on, and evaluates key doctrines from today's renewal streams, from Spirit Baptism to eschatology and teachings on faith showing which stream will lead Holy Spirit renewal globally during the 21st century--and why. Read it so you too may flow with the Spirit"--Cover.

In this book, Ogbu Kalu provides an overview of Pentecostalism in Africa. He shows the amazing diversity of the faith, which flourishes in many different forms in diverse local contexts, and demonstrates that African Pentecostalism is distinctly African in character, not imported from the West.

Historians have noted the connections between the Wesleyan Methodist movement that began in the eighteenth century, the emergence of African American Methodist traditions and an interdenominational Holiness movement in the nineteenth century, and the birth of Pentecostalism in the twentieth century. This volume, written by historians, theologians, and pastors, builds on that earlier work. The contributors present a diverse array of key figures-denominational leaders and mavericks, institutional loyalists and come--outers, clergy and laity--who embodied these movements. The authors show that in spite of their differing historical and cultural contexts, these movements constitute a distinct theological family whose confident and expectant faith in the transforming power of God has significant implications for the renewal of the contemporary church and its faithfulness to God's mission in the world today. Contributors Corky Alexander Estrelda Alexander Kimberly Ervin Alexander Leslie D. Callahan Barry L. Callen Douglas R. Cullum Dennis C. Dickerson D. William Faupel Philip Hamner David Aaron Johnson J. C. Kelley Henry H. Knight III William C. Kostlevy Diane K. Leclerc Joshua J. McMullen Rodney McNeall Stephen W. Rankin Harold E. Raser Douglas M. Strong Matthew K. Thompson Wallace Thornton Jr. L. F. Thuston Arlene Sanchez Walsh Steven J. Land Laura Guy John H. Wigger