This book explores the hopeful possibility that emerging geographies of postsecularity are able to contribute significantly to the understanding of how common life may be shared, and how caring for the common goods of social justice, well-being, equality, solidarity and respect for difference may be imagined and practiced. Drawing on recent geographic theory to recalibrate ideas of the postsecular public sphere, the authors develop the case for postsecularity as a condition of being that is characterised by practices of receptive generosity, rapprochement between religious and secular ethics, and a hopeful re-enchantment and re-shaping of desire towards common life. The authors highlight the contested formation of ethical subjectivity under neoliberalism and the emergence of postsecularity within this process as an ethically-attuned politics which changes relations between religion and secularity and animates novel, hopeful imaginations, subjectivities, and praxes as alternatives to neoliberal norms. The spaces and subjectivities of emergent postsecularity are examined through a series of innovative case studies, including food banks, drug and alcohol treatment, refugee humanitarian activism in Calais, homeless participatory art projects, community responses to the Christchurch earthquakes in New Zealand, amongst others. The book also traces the global conditions for postsecularity beyond the Western and predominantly Christian-secular nexus of engagement. This is a valuable resource for students in several academic disciplines, including geography, sociology, politics, religious studies, international development and anthropology. It will be of great interest to secular and faith-based practitioners working in religion, spirituality, politics or more widely in public policy, urban planning and community development.

This book reflects the wide-spread belief that the twenty-first century is evolving in a significantly different way to the twentieth, which witnessed the advance of human rationality and technological progress, including urbanisation, and called into question the public and cultural significance of religion. In this century, by contrast, religion, faith communities and spiritual values have returned to the centre of public life, especially public policy, governance, and social identity. Rapidly diversifying urban locations are the best places to witness the emergence of new spaces in which religions and spiritual traditions are creating both new alliances but also bifurcations with secular sectors. Postsecular Cities examines how the built environment reflects these trends. Recognizing that the 'turn to the postsecular' is a contested and multifaceted trend, the authors offer a vigorous, open but structured dialogue between theory and practice, but even more excitingly, between the disciplines of human geography and theology. Both disciplines reflect on this powerful but enigmatic force shaping our urban humanity. This unique volume offers the first insight into these interdisciplinary and challenging debates.

This book offers new insights on the concept of postsecularity and the associated idea of the postsecular city and public sphere. It provides a detailed account of how emergent postsecularity co-produces key spaces and subjectivities in contemporary urban life, as well as addressing criticisms levelled towards the concept of the postsecular. Though innovative empirical accounts, this book offers an in-depth examination of the 'who' and the 'what' that are created by the conditions of postsecularity. The book explores essential preconditions for the spaces and subjectivities of postsecular partnership, such as shared citizenship, tolerance, reflexive transformation and crossover narratives.

The re-emergence of the religious in secular domains has led prominent scholars such as Jürgen Habermas and Charles Taylor to speculate about a new ‘postsecular’ age. The alleged shift from the secular to the postsecular is most visible in the spheres of urban public space, governance and civil society. This volume addresses contemporary relations between religion, politics and urban societies primarily from a theoretical perspective, while also paying attention to empirical manifestations of the central conceptual ideas. The primary focus is the relations between public religion, deprivatization of religion and theorizations of modernity and modernities, with the secondary and closely related focus on theorizing postsecular urbanism including the role of faith based organizations (FBOs) in cities. Contributors include: Justin Beaumont, James A. Beckford, Luke Bretherton, Paul Cloke, Candice Dias, Wilhelm Gräb, Maaike de Haardt, Jason Hackworth, Christoph Jedan, Kim Knott, Michiel Leezenberg, Bernice Martin, David Martin, Gregor McLennan, Arie L. Molendijk, Nihan Özdemir Sönmez, Martijn Oosterbaan, Andy F. Sanders, Anke Schuster, and Hetty Zock.

What has happened to religion in its present manifestations? Containing contributions from distinguished scholars from disciplines, such as: philosophy, political theory, anthropology, classics, and religious studies, this book seeks to address this question.

In an epoch in which religion has explicitly and sometimes violently returned to the forefront of the global public scene, the process of secularization that has fundamentally marked Western and particularly European societies demands attention and analysis. This book, written from a sociological perspective, takes up that challenge. The author distinguishes three levels of secularization. Societal secularization which is a typical consequence of the processes of modernity, and of programmes of la cisation promoted by political parties. Individual secularization that is manifested in the decline of church commitment; occurring as individuals re-compose their personal beliefs and practices in a religion la carte ; and as the individual's meaning system becomes compartmentalized and religion is separated from other areas of life. A third level, organizational secularization, covers the incidence of the adaptation of religious bodies to secularized society. The entire work is marked by meticulous description and analysis of numerous theoretical and empirical studies, and by due recognition of the intricate relationship between levels of secularization and the impact of various actors in the many conflicts over religion's roles.

Globalizing Responsibility: The Political Rationalities of Ethical Consumption presents an innovative reinterpretation of the forces that have shaped the remarkable growth of ethical consumption. Develops a theoretically informed new approach to shape our understanding of the pragmatic nature of ethical action in consumption processes Provides empirical research on everyday consumers, social networks, and campaigns Fills a gap in research on the topic with its distinctive focus on fair trade consumption Locates ethical consumption within a range of social theoretical debates -on neoliberalism, governmentality, and globalisation Challenges the moralism of much of the analysis of ethical consumption, which sees it as a retreat from proper citizenly politics and an expression of individualised consumerism

At a time of heightened globalization and reductions in welfare states, faithbased organizations are increasingly the source of vital social services. This multidisciplinary book presents original examples and a pan-European perspective to assess the role of faith-based organizations in combating poverty, social exclusion, and general distress in cities across Europe. Looking at how these organizations operate amid European controversies over immigration, integration, and the rise of religiousbased radicalism, this timely collection offers a crucial reference for academics, researchers, and decision-makers across a variety of fields, from sociology and geography to religious studies.