Welcome back to the mountains of Occitania! The next generation is already arriving. At the same time, however, the status quo seems more endangered than ever. The secret committee of the empire decides to liquidate Luciano. Has his time run out? Will he soon be nothing but history? He has to defend himself against an assassination attempt. Will he succeed in reorganizing his empire or will it be destroyed? And will Luciano finally manage to let go of Viktor, his dead lover from his youth?

Jean-Michel d'Aron, son of Alain d'Aron, owner of the noble inn "Zum Weißen Falken" in Paris, was born in 1769. As a student, he was forced to flee during the night of the fire in Paris in 1793. He stayed in La Rochelle and Marseille before making his way to the Occitan Alps to visit an inn that was up for sale. On the way, he meets Don Luciano Varini, the leader of a criminal empire that controls the smuggling of goods in the Occitan Alps, as well as racketeering and prostitution. The encounter with Don Luciano Varini becomes a threat to Jean-Michel d'Aron and his family.

Romance is a fertile ground for linguistic research. Instead of limiting their studies to one specialised area, some Romance scholars have managed to combine different aspects of the broad field of Romance linguistics in an impressive way. This volume is dedicated to the multifaceted research interests of Guido Mensching: Part 1 focusses on different aspects of the architecture of grammar and linguistic theory, covering Italian, Portuguese, French, Sardinian and Romance. The focus of Part 2 is on historical linguistics, discussing Old Occitan lexicography and Romance in Hebrew scripts. Part 3 is dedicated to aspects relating to plurilingualism, language contact and sociolinguistics. Part 4 explores research arguments that go beyond Romance philology but are nonetheless intertwined with it.

Following the previous volume of essays by Jacques Rancière from the 1970s, Staging the People: The Proletarian and His Double, this second collection focuses on the ways in which radical philosophers understand the people they profess to speak for. The Intellectual and His People engages in an incisive and original way with current political and cultural issues, including the “discovery” of totalitarianism by the “new philosophers,” the relationship of Sartre and Foucault to popular struggles, nostalgia for the ebbing world of the factory, the slippage of the artistic avant-garde into defending corporate privilege, and the ambiguous sociological critique of Pierre Bourdieu. As ever, Rancière challenges all patterns of thought in which one-time radicalism has become empty convention.

"Exploring the figure of the heretic in Catholic writings of the twelfth and thirteenth centuries as well as the heretic's characterological counterpart in troubadour lyrics, Arthurian romance, and comic tales, Truth and the Heretic seeks to understand why French and Occitan literature of the period celebrated the very characters who were so persecuted in society at large. Karen Sullivan proposes that such literature allowed medieval culture a means by which to express truths about heretics and the epistemological anxieties they aroused." "The first book-length study of the figure of the heretic in medieval French and Occitan literature, Truth and the Heretic will fascinate historians of ideas and literature as well as scholars of religion, critical theory, and philosophy."--

This book contributes to the flourishing interest in memory and the crusades. It offers a nuanced understanding of how medieval authors presented the crusades. It opens up new avenues for research into medieval texts and songs about the crusading movement.

Collective religious enthusiasm was a surprisingly many-sided, influential and widespread phenomenon in medieval Europe. Amongst the forms it took were remarkable revivalist movements like the flagellants of 1260; popular crusades like the often mythologized ’children’s crusade’ of 1212 and the 'shepherds' crusade’ of 1251; as well as popular excitement involving living saints and their veneration (115 cults in Perugia). This book focuses upon particular thirteenth-century revivals and popular crusades, but does so in order to illuminate the nature of medieval western religious enthusiasm by exploring such topics as crowds, penitential self-laceration, charismatic leaders, prophecy, runaway youths, popular crusading fervour, dreams, and sanctity, male and female. A previously unpublished essay introduces the book, initiating a discussion of religious enthusiasm in the medieval West and the second conversion of Europe.

In this wide-ranging guide to twentieth-century French thought, leading scholars offer an authoritative multi-disciplinary analysis of one of the most distinctive and influential traditions in modern thought. Unlike any other existing work, this important work covers not only philosophy, but also all the other major disciplines, including literary theory, sociology, linguistics, political thought, theology, and more.

Territorial autonomy in Spain has reached a crossroads. After over thirty years of development, the consensus regarding its appropriateness has started to crumble. The transformation project embodied by the reform of Statute of Catalonia (2006) has failed to achieve its most significant demands. Although the concept of Spain as a Federation is disputed -more within the country than beyond-, the evolution of the Spanish system needs to follow a markedly federalist path. In this perspective, reference models assume critical importance. This edition gathers the works of a broad group of European, American and Spanish experts who analyse the present-day challenges of their respective systems. The objective, thus, is to contribute ideas which might help to address the evolution of the Spanish system in the light of the experience of more established Federations. This second volume focuses its attention on the difficulties and challenges faced in two particular fields. On the one hand, the field of intergovernmental relations and, on the other, questions related to the integration and acknowledgement of diversity and of Fundamental Rights, with special reference to the cases of Canada and Spain. Finally, there is analysis of other specific aspects of the system of territorial autonomy in Spain.