Founded by Maksim Gorky and Kornei Chukovsky in 1919 and disbanded in 1922, the Petrograd House of Arts occupied a crucial moment in Russia's cultural history. By chronicling the rise and fall of this literary landmark, this book conveys in greater depth and detail than ever before a significant but little studied period in Soviet literature. Poised between Russian culture's past and her Soviet future, between pre- and post-Revolutionary generations, this once lavish private home on the Nevsky Prospekt housed as many as fifty-six poets, novelists, critics, and artists at one time, during a period of great social and political turbulence. And as such, Hickey contends, the House of Arts served as a crucible for a literature in transition. Hickey shows how the House of Arts, though virtually ignored by Soviet-era cultural historians, played a critical role in shaping the lively literature of the next decade, a literature often straddling the border between fiction and non-fiction. Considering prose writers such as Yevgeny Zamyatin, Olga Forsh, the Serapion Brothers group, Viktor Shklovsky, Boris Eikhenbaum, as well as poets including Alexander Blok, Nikolay Gumilev, Anna Radlova, Osip Mandelstam, and Vladislav Khodasevich, she traces the comings and goings at the House of Arts: the meetings and readings and lectures and, most of all, the powerful influence of these interactions on those who briefly lived and worked there. In her work, the Petrograd House of Arts appears for the first time in all its complexity and importance, as a focal point for the social and cultural ferment of the day, and a turning point in the direction of Russian literature and criticism.

A century of Russian artistic genius, including literature, art, music and dance, within the dynamic cultural ecosystem that shaped it.

Like many genres, biography came belatedly to Russia. As with other such late arrivals, biography underwent intensive growth in quantity, sophistication, cultural significance and popularity from the era of Nicholas I onwards. It stands today as a dominant force in post-Soviet publishing. Yet studies of Russian biography’s poetics and its role as a literary and cultural institution in the nineteenth and twentieth centuries remain thin on the ground, a fact often lamented, yet not fully addressed, in the scattered writings on the subject. The present volume examines modern Russian biography as a literary form, a publishing phenomenon and a cultural force that reveals and contests hegemonic ideas of the role of the individual in society, and of the make-up of the human personality itself.

This volume examines the staggering popularity of early-20th-century Russian detective serials, traditionally maligned as 'Pinkertonovshchina,' and posits the 'red Pinkerton' as a vital 'missing link' between pre- and post-Revolutionary popular literature.

'On the Ideological Front' centres on the 1922-23 expulsion from Soviet Russia of some 100 prominent intellectuals. Finkel's account is a scholarly examination of this which sets it in the context of Bolshevik curbs, prohibitions, and punishment of intellectuals who resisted ideological conformity.

Evgenii Zamiatin's reputation rests on the pivotal role he played in the development of Russian modernism. Hitherto, however, critical engagement with the experimental nature of his fiction has been largely confined to his middle period: the satirical stories set in Great Britain, the dystopian novel My, and related works. As a writer who came to prominence at the time of the October Revolution, Zamiatin is best known as an early and vocal critic of the new culture of conformism, and as the author in the 1920s of various artistic manifestoes in which he engaged with the problem of literature's future in relation to the Revolution, and sought to articulate his own brand of synthetic modernism. This study presents a different and complementary view of Zamiatin as a writer whose fiction, whilst certainly modernist, conformed to what Eikhenbaum termed 'literary Populism'. Zamiatin's intimate knowledge of the Russian provinces and the world of folk-religious culture are key elements in the skaz-style conceit which underpins his early fiction.This study stresses Zamiatin's enormous debt to such writers as Leskov and Remizov, and locates his work within a rich tradition of ethnographic belles-lettres and oral-based fiction. The texts analysed exploit materials from the folk-religious imagination in an attempt to refresh and 'democratize' the literary language through the use of the peasant vernacular. Zamiatin sought immediacy and dynamism in his provincial prose, and his works in this mould are best appreciated through the prism of twentieth-century neoprimitivism and expressionism. Their lubok-style simplicity, however, conceals a complex attitude towards the folk-religious world at their core. The poetic and celebratory is balanced by the sceptical and ironic, and the resulting tension characterizes these texts as essentially modernistic.

Elizaveta Polonskaja (1890-1969), was a poet, translator, children's writer, journalist and noted memoirist. This text attempts to restore the neglected poet to her rightful place in the Russian literary tradition, while exploring the the politics that served to obscure her.

The details of the Jewish Holocaust have become part of our history through the testimony of those who survived the death camps. The details of Lenin’s and Stalin’s reign of terror are far less known because they took place behind a wall of secrecy, and because survivors have been loath to speak about them for fear of retribution. This is an encompassing volume presenting an intense display, as complete as can be, of poets, artists, musicians, and philosophers and intellectual actors implicated in different aspects of Russian life roughly through the period 1900-1960. They were people who had lived under the Soviet regime in times of peace and in times of war, from the Red Terror through the Great Terror. One must bear in mind the political and economic conditions in which those lives developed: the one-party rule placed above both the government and the citizens, the abashment of the division of powers, the suppression of private property and private economic initiative, the political police, and the GULAG. I deal with the poets in several chapters, then theater directors, then composers, then philosophers (these both in the introduction and in the play at the end of the book). Besides the Prologue and Introduction, the reader will find an Index of historical names, plus an extensive Bibliography. The work can be used for reference, for classroom adoption, for researchers/practitioners of Russian Literature, Political Studies, Slavic Studies, and Russian History.

Since its founding three hundred years ago, the city of Saint Petersburg has captured the imaginations of the most celebrated Russian writers, whose characters map the city by navigating its streets from the aristocratic center to the gritty outskirts. While Tsar Peter the Great planned the streetscapes of Russia’s northern capital as a contrast to the muddy and crooked streets of Moscow, Andrei Bely’s novel Petersburg (1916), a cornerstone of Russian modernism and the culmination of the “Petersburg myth” in Russian culture, takes issue with the city’s premeditated and supposedly rational character in the early twentieth century. “Petersburg”/Petersburg studies the book and the city against and through each other. It begins with new readings of the novel—as a detective story inspired by bomb-throwing terrorists, as a representation of the aversive emotion of disgust, and as a painterly avant-garde text—stressing the novel’s phantasmagoric and apocalyptic vision of the city. Taking a cue from Petersburg’s narrator, the rest of this volume (and the companion Web site, stpetersburg.berkeley.edu/) explores the city from vantage points that have not been considered before—from its streetcars and iconic art-nouveau office buildings to the slaughterhouse on the city fringes. From poetry and terrorist memoirs, photographs and artwork, maps and guidebooks of that period, the city emerges as a living organism, a dreamworld in flux, and a junction of modernity and modernism.

Russian Formalism is widely considered the foundation of modern literary theory. This book reevaluates the movement in light of the current commitment to rethink the concept of literary form in cultural-historical terms. Jessica Merrill provides a novel reconstruction of the intellectual historical context that enabled the emergence of Formalism in the 1910s. Formalists adopted a mode of thought Merrill calls the philological paradigm, a framework for thinking about language, literature, and folklore that lumped them together as verbal tradition. For those who thought in these terms, verbal tradition was understood to be inseparable from cultural history. Merrill situates early literary theories within this paradigm to reveal abandoned paths in the history of the discipline—ideas that were discounted by the structuralist and post-structuralist accounts that would emerge after World War II. The Origins of Russian Literary Theory reconstructs lost Formalist theories of authorship, of the psychology of narrative structure, and of the social spread of poetic innovations. According to these theories, literary form is always a product of human psychology and cultural history. By recontextualizing Russian Formalism within this philological paradigm, the book highlights the aspects of Formalism’s legacy that speak to the priorities of twenty-first-century literary studies.