This volume evaluates the life, works and world of Gregory of Tours, the 6th-century bishop who wrote the History of the Franks. His political dimension and cultural context is discussed, not only as a representative of his age, but also as an exceptional person. The book offers an up-to-date assessment of Merovingian culture, history and religion.

Georgius Florentius Gregorius, better known to posterity as Gregory, Bishop of Tours, was born about 538 to a highly distinguished Gallo-Roman family in Clermont in the region of Auvergne. Best known for his 10-book Histories (often called the History of the Franks), Gregory left us detailed accounts of his own times as well as those of the early Merovingian kings, known as the "long-haired kings," who united the Franks and took control of most of Gaul in the late fifth and early sixth century. Although he is one of the most important historians of pre-modern times, the complex, apparently disconnected, elements of Gregory's work are often difficult for today's readers to understand. This selected, new translation is composed of extensive sections from Books II to X and follows in a connected narrative the political events of the Histories from the appearance of the first Merovingian kings, Merovech, Childeric, and Clovis to the last years of the reigns of Guntram and Childebert II in the late sixth century. This book is designed to introduce new readers, and even experienced ones, to the political world (secular and ecclesiastical) of sixth-century Gaul and to provide an up-to-date guide to reading the bishop of Tours' fascinating account of his times. Included in this volume are twenty-one drawings by Jean-Paul Laurens, a nineteenth-century French historical artist and interpreter of the Merovingians.

A new interpretation of the Ten Books of History of Gregory of Tours (538-594), first published in 2001.

Gregory of Tours, acclaimed as "the father" of French history, also wrote extensively about holy men and women, and about wondrous events--miracles. The conversational stories in Lives and Miracles relate what Gregory viewed as the visible results of holy power, direct or mediated, at work in the world.

Gregory, bishop of Tours (573-594), was among the most prolific writers of his age and uniquely managed to cover the genres of history, hagiography, and ecclesiastical instruction. He not only wrote about events (of the secular, spiritual, and even natural variety) but about himself as an actor and witness. Though his work (especially the Histories) has been recycled and studied for centuries, our grasp of an even basic understanding of it, never mind Gregory’s significance in the history of the late antique West, has hardly yet attained a definitive perspective. A Companion to Gregory of Tours brings together fourteen scholars who provide an expert guide to interpreting his works, his period, and his legacy in religious and historical studies. Contributors are: Pascale Bourgain, Roger Collins, John J. Contreni, Stefan Esders, Martin Heinzelmann, Yitzhak Hen, John K. Kitchen, Simon Loseby, Alexander Callander Murray, Patrick Périn, Joachim Pizarro, Helmut Reimitz, Michael Roberts, Richard Shaw.

The first translation into English of one of Gregory's eight books of miracle stories, which contains a series of anecdotes about the lives and cults of martyrs.

The first translation into English of Life of the Fathers, a collection of twenty lives of saints which lives present a cross-section of the Gallic Church and are a counterpart to the secular society described in Gregory's History of the Franks.

Gregory of Tours was a bishop of late antiquity who was famously devoted to promoting the efficacy of saintly powers. In his writings, both historical and hagiographical, Gregory depicted the saints and reprobates of his age. This book analyses Gregory's writings about death and the afterlife, thereby illuminating the bishop's pastoral imperative to save souls and revealing his opinions about the fates of Merovingian royals, among many others he mentions in his voluminous text. The study provides insight into Gallic peoples living at the dawning of the Middle Ages and their hopes and fears about the otherworld. It affords an original, nuanced interpretation of Gregory's motives for penning his works, particularly the Historiae, which remained unfinished upon the author's death.

Gregory of Tours hoped to inspire the believers in sixth-century Gaul with examples of righteous and wicked deeds and their consequences. Critiquing his own society, Gregory contrasted vengeful queens, rebellious nuns, and conniving witches with pious widows, humble abbesses, and tearful saints. By examining his thematic treatment of topics including widowhood, marriage, sanctity, authority, and political agency, Queens, Consorts, Concubines reassesses the material shaped by such concerns, including e.g. Gregory’s accounts of Brunhild, Fredegund, Radegund, and other important elite women, Merovingian political policies (marital alliances, ecclesiastical intrigue, even assassinations), and seemingly unrelated topics such as Hermenegild’s rebellion and the career of Empress Sophia. The result: a new interpretation of an important witness to the transformations of Late Antiquity.

Markus's new and accessible work is the first full study of Gregory the Great since that of F. H. Dudden (1905) to deal with both Gregory's life and work as well as with his thought and spirituality. With his command of Gregory's works, Markus portrays vividly the daily problems of one of the most attractive characters of the age. Gregory's culture is described in the context of the late Roman educational background and in the context of previous patristic tradition. Markus seeks to understand Gregory as a cultivated late Roman aristocrat converted to the ascetic ideal, caught in the tension between his attraction to the monastic vocation and his episcopal ministry, at a time of catastrophic change in the Roman world. The book deals with every aspect of his pontificate: as bishop of Rome, as landlord of the Church lands, in his relations to the Empire, and to the Western Germanic kingdoms in Spain, Gaul, and, especially, his mission to the English.